Dan Brown: “I like to learn. I’ve been a student my whole life and I’ve been a teacher and my dad’s a teacher – I like to learn. And for me the most interesting.

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Presentation transcript:

Dan Brown: “I like to learn. I’ve been a student my whole life and I’ve been a teacher and my dad’s a teacher – I like to learn. And for me the most interesting books are the ones that you learn from. And so I wanted to write a book that, you know, while it entertained, at the same time you closed that last page and you go ‘Wow! Do you know how much I just learned? That’s fascinating.’ Now that was really what I set out to do. ” The Chronicle, interview by Mary Richardson

Sophie turned, “The prostitute?” Teabing drew a short breath, as if the word had injured him personally. “Magdalene was no such thing. That unfortunate misconception is the legacy of a smear campaign launched by the early Church. The Church needed to defame Mary Magdalene in order to cover up her dangerous secret – her role as the Holy Grail.” “Her role?” The Da Vinci Code, page 244

“As I mentioned,” Teabing clarified, “the early Church needed to convince the world that the mortal prophet Jesus was a divine being. Therefore, any gospels that described earthly aspects of Jesus’ life had to be omitted from the Bible. Unfortunately for the early editors, one particularly troubling earthly theme kept recurring in the gospels. Mary Magdalene.” He paused. “More specifically, her marriage to Jesus Christ.” The Da Vinci Code, page 244

“I beg your pardon?” Sophie’s eyes moved to Langdon and then back to Teabing. “It’s a matter of historical record,” Teabing said, “and Da Vinci was certainly aware of that fact. The Last Supper practically shouts at the viewer that Jesus and Madgalene were a pair.” The Da Vinci Code, page 244

PentacleSymbol of “the Grail, the chalice, and the female womb” – TDVC, page 244

According to The Da Vinci Code this is not John, but Mary Magdalene. She is the “Holy Grail” and the “V” shaped gap symbolizes Jesus and Mary’s relationship. Jn.13:23,24– “23 There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.” Leonardo da Vinci (1452–1519) This is NOT a photograph! It is a painting produced almost 1500 years AFTER Jesus’ death!

Seven “Mary’s” in the Bible: Mary the mother of Jesus – Lk.1:3 Mary of Bethany, sister of Martha and Lazarus – Jn.11:1 Mary the mother of James – Matt.27:56 Mary the wife of Clopas – Jn.19:25 Mary the mother of John Mark – Acts 12:12 An unidentified Mary – Rom.16:6 Mary Magdalene (from Magdala) – Lk.8:2 Nearly all are connected with a male

A common confusion of three women: Sinful woman, wet Jesus’ feet – Lk.7:36-50 Mary Magdalene from whom seven demons had gone out – Lk.8:1-3 Mary, sister of Lazarus, also wet Jesus’ feet – Jn.12:1-3; 11:1,2

What do we know about Mary? From Magdala; Seven demons cast out One of several woman who traveled with Jesus and His disciples – Lk.8:1-3; Mk.15:41 Probably not married, since no male At the cross along with the other women – Matt.27:55,56; Mk.15:40,41; Jn,19:25 Along with other women, went to the tomb – Matt.27:61; Mk.15:47

What do we know about Mary? Along with other women, went back to tomb Sunday morning – Matt.28:1; Mk.16:1 Angel appeared to her and the other women and told them to go tell the disciples He is alive – Matt.28:1-7; Lk.24:10,11 But He appeared to Mary first – Mk.16:9; Jn.20:11-18 That’s it!

Biblical Evidence: Traveling with Jesus while unconnected to another man would be highly unusual in Jewish culture. Thus she must have been married to Jesus. Answer: Many women traveled with Jesus – Mk.15:41; Lk.8:1-3 No passage links Mary exclusively with Jesus

Biblical Evidence: Such a public display by the sinful woman of Lk.7:36-ff would be offensive to 1st Century Jews, unless she was Jesus’ wife. Answer: No proof that this was Mary It was offensive to the host, Simon – Lk.7:39

Biblical Evidence: Scriptures are silent in order to protect Mary Answer: Arguments from silence prove nothing (except that the scriptures say nothing about Jesus and Mary being married) The scriptures never tried to protect anyone else from persecution (i.e. Jesus’ mother)

Biblical Evidence: If Jesus had been married, there was plenty of opportunity for the Bible to say so: Mentions Jesus’ mother, brothers and sisters, so why not His wife? – Matt.12:46,47; 13:55,56 At the cross, Jesus showed concern for His mother, but not Mary Magdalene, who was there – Jn.19:26,27 Paul in 1 Cor.9:5,6 had a perfect opportunity, yet completely silent

Biblical Evidence:

Biblical Evidence: NONE Early “Church Fathers”:

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: These “gospels” are NOT inspired Written 150+ years AFTER Christ’s death NOT written by person whose name attached to them The Gospel of Philip:

“These are photocopies of the Nag Hammadi and Dead Sea scrolls, which I mentioned earlier,” Teabing said. “The earliest Christian records. Troublingly, they do not match up with the gospels in the Bible.” Flipping toward the middle of the book, Teabing pointed to a passage. “The Gospel of Philip is always a good place to start.” The Da Vinci Code, page

Sophie read the passage: And the companion of the Saviour is Mary Magdalene. Christ loved her more than all the disciples and used to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. They said to him, “Why do you love her more than all of us?” [Couple of paragraphs later] “As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse.” The Da Vinci Code, page 246

Sophie read the passage: And the companion of the Saviour is Mary Magdalene. Christ loved her more than all the disciples and used to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. They said to him, “Why do you love her more than all of us?” [Couple of paragraphs later] “As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse.” The Da Vinci Code, page 246

“As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse.” Answer: Need to consult Coptic or Greek, the original language in which it was written Greek word is koinonos = “partners;” “partakers;” “fellowship;” “sharers” Used 10 times in the N.T. For example: Lk.5:10; 2 Cor.1:7; 8:23; Philemon 17 Not usual word for wife, which is gyne So this argument is based on a possible reading of a damaged manuscript of an uninspired book

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: The Gospel of Philip:

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: The Gospel of Philip: NONE The Gospel of Mary Magdalene:

“I shan’t bore you with the countless references to Jesus and Magdalene’s union. That has been explored ad nauseam by modern historians. I would, however, like to point out the following.” He motioned to another passage. “This is from the Gospel of Mary Magdalene.” Sophie had not known a gospel existed in Magdalene’s words. She read the text: The Da Vinci Code, page 247

And Peter said, “Did the Saviour really speak with a woman without our knowledge? Are we to turn about and all listen to her? Did he prefer her to us?” And Levi answered, “Peter, you have always been hot-tempered. Now I see you contending against the woman like an adversary. If the Saviour made her worthy, who are you indeed to reject her? Surely the Saviour knows her very well. That is why he loved her more than us.” The Da Vinci Code, page 247

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: The Gospel of Philip: NONE The Gospel of Mary Magdalene: Supposedly suggests a sexual relationship with Mary Makes no such suggestion – cf.Jn.11:5,36; 19:26; 20:2…

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: The Gospel of Philip: NONE The Gospel of Mary Magdalene:

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: The Gospel of Philip: NONE The Gospel of Mary Magdalene: NONE They are MUCH later than N.T. documents: The Gospel of Philip: “no earlier than 350 AD” The Gospel of Mary Magdalene: “The earliest fragments dated … no earlier than AD” -Philip Jenkins, Hidden Gospel

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels:

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: NONE A Single Jesus is “un-Jewish”:

“As I said earlier, the marriage of Jesus and Mary Magdalene is part of the historical record.” He began pawing through his book collection. “Moreover, Jesus as a married man makes infinitely more sense than our standard biblical view of Jesus as a bachelor.” “Why?” Sophie asked. The Da Vinci Code, page 245

“Because Jesus was a Jew,” Langdon said, taking over while Teabing searched for his book, “and the social decorum during that time virtually forbid a Jewish man to be unmarried. According to Jewish custom, celibacy was condemned, and the obligation for a Jewish father was to find a suitable wife for his son. If Jesus were not married, at least one of the Bible’s gospels would have mentioned it and offered some explanation for His unnatural state of bachelorhood.” The Da Vinci Code, page 245

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: NONE A Single Jesus is “un-Jewish”: Argument is based on the silence of scripture Many exceptions for Jews dedicated to God Jesus taught on it – Matt.19:9-12 Paul taught it – 1 Cor.7:26-29

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: NONE A Single Jesus is “un-Jewish”: Jesus had good reason to break normal custom: Itinerant lifestyle and total devotion to God Would be killed young – cf.1 Cor.7:26-29 If father, men would argue about His divinity

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: NONE A Single Jesus is “un-Jewish”:

Biblical Evidence: NONE Early “Church Fathers”: NONE Gnostic Gospels: NONE A Single Jesus is “un-Jewish”: NONE Jesus’ bachelorhood is “a matter of historical record” and “beyond dispute”