Video Clip shown from the movie “Luther” – available at From 8:30 to the end of the video.

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Presentation transcript:

Video Clip shown from the movie “Luther” – available at From 8:30 to the end of the video

The “righteous of God” = Good News?!?!

Romans 1: I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

The “righteous of God” = Good News?!?! Romans 1: I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” 18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness…

The Raw Gospel

A Familiar Pattern of the Raw Gospel Encounter with God (The Setting) ~ GOD A Clear Realization of Self (The Problem) ~ US Cleansing/Forgiveness (The Solution) ~ JESUS Response (The Change) ~ RESPONSE

Preaching the Gospel to yourself!

How is “God’s Righteousness” Good News?

“Fancy” Words that will change your life: Righteousness

1. The things we think will make us righteous Philippians 3:1-6 1 Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2 Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.

1. The things we think will make us righteous Philippians 3:1-6 If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for legalistic righteousness, faultless.

2. The Justification of Jesus Philippians 3:7-9 7 But whatever was to my profit I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith.

The Great Exchange 2 Corinthians 5:21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

“Fancy” Words that will change your life: Righteousness Justification

“Fancy” Words that will change your life: Righteousness Justification Imputation vrs. Impartation

“Fancy” Words that will change your life: Righteousness Justification Imputation vrs. Impartation Alien Righteousness

“Justification by Grace” Delivered on Sabbath Morning, April 5, 1857, by REV. C. H. Spurgeon at the Music Hall, Royal Surrey Gardens.

There is not such a thing as justification to be had on earth for mortal men, except in one way. Justification, you know, is a forensic term; it is employed always in a legal sense. A prisoner is brought to the bar of justice to be tried. There is only one way whereby that prisoner can be justified; that is, he must be found not guilty; and if he is found not guilty, then he is justified—that is, he is proved to be a just man. If you find that man guilty, you cannot justify him. The Queen may pardon him, but she cannot justify him. The deed is not a justifiable one, if he were guilty concerning it; and he cannot be justified on account of it. He may be pardoned; but not royalty itself can ever wash that man's character. He is as much a real criminal when he is pardoned as before… “Justification by Grace” Delivered on Sabbath Morning, April 5, 1857, by REV. C. H. Spurgeon at the Music Hall, Royal Surrey Gardens.

Now, allow me to explain the way whereby God justifies a sinner. I am about to suppose an impossible case. A prisoner has been tried, and condemned to death. He is a guilty man; he cannot be justified, because he is guilty. But now, suppose for a moment that such a thing as this could happen—that some second party could be introduced, who could take all that man's guilt upon himself, who could change places with that man, and by some mysterious process, which of course is impossible with men, become that man; or take that man's character upon himself; he, the righteous man, putting the rebel in his place, and making the rebel a righteous man. We cannot do that in our courts. If I were to go before a judge, and he should agree that I should be committed for a year's imprisonment, instead of some wretch who was condemned yesterday to a year's imprisonment, I could not take his guilt. I might take his punishment, but not his guilt. Now, what flesh and blood cannot do, that Jesus Christ by his redemption did. Here I stand, the sinner. I mention myself as the representative of you all. I am condemned to die. “Justification by Grace” Delivered on Sabbath Morning, April 5, 1857, by REV. C. H. Spurgeon at the Music Hall, Royal Surrey Gardens.

God says, "I will condemn that man; I must, I will—I will punish him." Christ comes in, puts me aside, and stands himself in my stead. When the plea is demanded, Christ says, "Guilty;" takes my guilt to be his own guilt. When the punishment is to be executed, forth comes Christ. "Punish me," he says; "I have put my righteousness on that man, and I have taken that man's sins on me. Father, punish me, and consider that man to have been me. Let him reign in heaven; let me suffer misery. Let me endure his curse, and let him receive my blessing." This marvellous doctrine of the changing of places of Christ with poor sinners, is a doctrine of revelation, for it never could have been conceived by nature. “Justification by Grace” Delivered on Sabbath Morning, April 5, 1857, by REV. C. H. Spurgeon at the Music Hall, Royal Surrey Gardens.

“Fancy” Words that will change your life: Righteousness Justification Imputation vrs. Impartation Alien Righteousness Substitutionary Atonement

Living FROM not FOR your righteousness!

3. The result of being set free Philippians 3: I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead. 12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

3. The result of being set free Philippians 3: Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. 15 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.

“Fancy” Words that will change your life: Righteousness Justification Imputation vrs. Impartation Alien Righteousness Substitutionary Atonement Religiousity vrs. Gospelicity

Video Clip shown from On game 6 of the 1991 wolrd series.