Literary Traditions and Their Eyes Were Watching God

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Presentation transcript:

Literary Traditions and Their Eyes Were Watching God Looking at Literature through Different Lenses

Race and Gender: Separate but Equal MEN ---------- WOMEN WHITE --------- BLACK (PEOPLE OF COLOR) RACE GENDER Which race is at the bottom social pyramid? What is the name of the movement that began as a reaction to their place at the bottom? Why is this movement a positive reaction? Which gender is at the bottom social pyramid? What is the name of the movement that began as a reaction to their place at the bottom? Why is this movement a positive reaction?

Oppressors versus Oppressed Which race is at the top of the social pyramid? What is the name of the movement that is a response to the Black Power Movement? Why is this response from the oppressor (the top of the social pyramid) problematic? Which gender is at the top of the social pyramid? What is the name of the movement that is a response to the feminist movement?

Feminist Literature: Feminism (Oxford English Dictionary): Advocacy of equality of the sexes and the establishment of the political, social, and economic rights of the female sex; the movement associated with this. Cf. womanism n., women's liberation n., femininism n. Feminist literature: literature that advocates (whether explicitly or implicitly) for the equality of the sexes based on the system of oppression established throughout most societies.

Example of Feminist Propoganda: Emma Watson’s speech to the United Nations as the UN goodwill ambassador for Women. https://www.youtube.com/watch?v=gkjW9PZBRfk

Black Feminist Literature: Black Feminist Movement grew out of Black Liberation Movement and Women's Movement Black women racially oppressed in Women's Movement and sexually oppressed in Black Liberation Movement “Black" = black men and "woman" = white women Purpose: to adequately address the way race, gender, and class were interconnected and to take action to stop racist, sexist, and classist discrimination

Issues Addressed by Black Feminism: Myths that society wants black feminists to believe, according to black women opposed to the movement: 1. The Black woman is already liberated. 2. Racism is the primary (or only) oppression Black women have to confront. 3. Feminism is nothing but man-hating. 4. Women's issues are narrow, apolitical concerns. People of color need to deal with the "larger struggle (race)." 5. Those feminists are nothing but lesbians. Why are each of these myths not factual?

What imagery does Hurston use in this passage? “Seeing the woman as she was made them remember the envy they had stored up for other times. So they chewed up the back parts of their minds and swallowed with relish. They made burning statements with questions, and killing tools out of laughs. It was mass cruelty. A mood come alive. Words walking without masters; walking altogether like harmony in a song” (2). “You know if you pass some people and don’t speak tuh suit ‘em dey got tuh go way back in yo’ life and see whut you ever done. They know mo’ ‘bout yuh than you do yo’self. An envious heart makes a treacherous ear. They done ‘heard’ ‘bout you just what they hope done happened” (Hurston 5). What feminist issue do these passages emphasize?

What is the tone of this passage? “The men noticed her firm buttocks like she had grape fruits in her hip pockets; the great rope of black hair swinging to her waist and unraveling in the wind like a plume; then her pugnacious breasts trying to bore holes in her shirt. They, the men, were saving with the mind what they lost with the eye. The women took the faded shirt and muddy overalls and laid them away for remembrance. It was a weapon against her strength and if it turned out of no significance, still it was a hope that she might fall to their level someday” (Hurston 2). What black feminist issue does this passage emphasize? Consider the intersection of RACE and GENDER.

What does Janie have that Phoeby covets? “They sat there in the fresh young darkness close together. Phoeby eager to feel and do through Janie, but hating to show her zest for fear it might be thought mere curiousity. Janie full of that oldest human longing – self revelation” (Hurston 7). Why is it so challenging for black women to develop a strong identity?

What black feminist issue is emphasized at the beginning of Chapter 2? “Us lived dere havin’ fun till de chillun at school got to teasin’ me ‘bout livin’ in de white folks’ back-yard. Dere wuz uh knotty head gal named Mayrella dat useter git mad every time she look at me. Mis’ Washburn useter dress me up in all de clothes her gran’chillun didn’t need no mo’ which still wuz better’n whut de rest uh de colored chillun had. And then she useter put hair ribbon on mah head fuh me tuh wear. Dat useter rile Mayrella uh lot” (Hurston 9). Why does Janie’s manner of dress rile Mayrella? What did Ernestine Johnson say about black women today that emphasizes a similar problem?

What double standard does Janie’s grandmother brace her for? “[Nanny] bolted upright and peered out of the window and saw Johnny Taylor lacerating her Janie with a kiss... ‘Janie, youse uh ‘oman, now…. Yeah, Janiem youse got yo’ womanhood on yuh” (12). “So you don’t want to marry off decent like, do yuh? You just wants to hug and kiss and feel around with first one man and then another, huh? You wants to make me suck de same sorrow yo’ mama did, eh?” (Hurston 14)

How does Janie’s grandmother explain the black woman’s role in society How does Janie’s grandmother explain the black woman’s role in society? Is she right? “Honey, de white man is de ruler of everything as fur as Ah been able tuh find out. Maybe it’s some place way off in de ocean where de black man is in power, but we don’t know nothin’ but what we see. So de white man throw down de load and tell de nigger man tuh pick it up. He pick it up because he have to, but he don’t tote it. He hand it to his womenfolks. De nigger woman is de mule uh de world so fur as Ah can see. Ah been prayin’ fuh it tub be different wid you” (Hurston 14).

Why does Janie’s grandmother want her to get married soon? “’Tain’t Logan Killicks Ah wants you to have, baby, it’s protection. Ah ain’t gittin’ ole, honey. Ah’m done ole. One mornin’ soon, now, de angel wid de sword is gointuh stop by here. De day and de hour is hid from me, but it won’t be long. Ah ast de Lawd when you was uh infant in mah arms to let me stay here till you got grown. He done spared me to see de day. Mah daily prayer now is tuh let dese golden moments rolls on a few days longer till Ah see you safe in life” (Hurston 15).

Pages 17 – 19: What was the problem with her mistress when Janie’s mother was born, according to Nanny? How is this problem unique to black women? After Reconstruction, what did Nanny hope to give to her daughter that was a unique experience for young black women at the time? What happened to Janie’s mother? How are the origins of Janie’s birth similar to the origins of her mother’s birth? How do they display the unique situation experience of black women – oppressed both during and after slavery?

The end of Chapter 2… “And Ah can’t die easy thinkin’ maybe de menfolks white or black is makin’ a spit cup outa you: Have some sympathy fuh me. Put me down easy, Janie, Ah’m a cracked plate” (Hurston 20). Even though their poetry was written long after Hurston’s novel, do Maya Angelou or Ernestine Johnson express similar concerns to Nanny’s at the end of Chapter 2? Why is this problematic?

Feminist Literature & Women’s Relationship with Nature

Think back to Maya Angelou’s poem “Woman Work...” What is the only thing the speaker “can call her own?” Why is this typically associated with women? “It was a spring afternoon in West Florida. Janie had spent most of the day under a blossoming pear tree in the back- yard. She had been spending every minute that she could steal from her chores under that tree for the last three days… They diffused and melted Janie, the room and the world into one comprehension” (Hurston 10-12). What in Janie’s relationship to nature? What taints her relationship with it, according to Nanny? Why can Nanny see this but Janie can’t?

What metaphor does Nanny use to describe the black experience? “You know, honey, us colored folks is branches without roots and that makes things come round in queer ways. You in particular. …Ah been waitin’ a long time, Janie, nut nothin’ Ah been through ain’t too much if you just take a stand on high ground lak Ah dreamed” (Hurston 16). In what ways in this metaphor accurate?

Chapter 3: Becoming a Woman As a child, what does Janie believe about marriage because “it was just so” (Hurston 21)? “So Janie waited a bloom time, and a green time and an orange time… so she became a woman” (25). What was Janie’s dream? In your notebook, define what it means to be a woman according to Hurston in Chapter 3.

Your Task… How does Zora Neale Hurston use the first three chapters of Their Eyes Were Watching God to emphasize both the negative issues and the positive associations of being a black woman?