Pentecost Revisited May 19, 2013. Acts 10:23b-29 And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied.

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Pentecost Revisited May 19, 2013

Acts 10:23b-29 And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied him. 24 On the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, and fell at his feet and worshiped him. 26 But Peter raised him up, saying, “Stand up; I too am just a man.” 27 As he talked with him, he entered and found many people assembled. 28 And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. 29 That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”

An overnight journey An overnight journey A crowd gathered A crowd gathered Cornelius falls at Peter’s feet. Cornelius falls at Peter’s feet. Similar to John falling at the angels feet in Revelation 22:9Similar to John falling at the angels feet in Revelation 22:9 Show of respect: the conqueror bowing before the conqueredShow of respect: the conqueror bowing before the conquered “Foreigner” is the term for an “uncircumcised Philistine” “Foreigner” is the term for an “uncircumcised Philistine” Came without objection—Peter learns! Came without objection—Peter learns!

Acts 10: Cornelius said, “Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, 31 and he said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’ 33 So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord.”

“kind enough to come” shows the heart of Cornelius “kind enough to come” shows the heart of Cornelius Present before God—what is our attitude toward the preaching of God’s word? Present before God—what is our attitude toward the preaching of God’s word? “Why am I here?” “Why am I here?”

Acts 10: Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, 35 but in every nation the man who fears Him and does what is right is welcome to Him. 36 The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)— 37 you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. 38 You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. 40 God raised Him up on the third day and granted that He become visible, 41 not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 42 And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. 43 Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”

Peace—natural segway Peace—natural segway “God is no respecter of persons” (KJV) “God is no respecter of persons” (KJV) “show partiality” is from the Greek “to receive face”, meaning to reject someone on the basis of face alone— surface qualities only. “Face value” or “save face” “show partiality” is from the Greek “to receive face”, meaning to reject someone on the basis of face alone— surface qualities only. “Face value” or “save face” “welcome” is word for “acceptable” “welcome” is word for “acceptable”

The sermon itself emphasizes more what Jesus did than what he taught. The sermon itself emphasizes more what Jesus did than what he taught. “Went about doing good” is the summation of his life. “Went about doing good” is the summation of his life. “Oppressed by the devil” “Oppressed by the devil” All his healing was of those whose illness came from Satan (Luke 13:16)All his healing was of those whose illness came from Satan (Luke 13:16) Paul’s “thorn in the flesh” (2Cor. 12:7)Paul’s “thorn in the flesh” (2Cor. 12:7)

“Visible” is from the Greek epiphaneia, or, epiphany. Same word used to describe his “reappearing” at the end of time. “Visible” is from the Greek epiphaneia, or, epiphany. Same word used to describe his “reappearing” at the end of time. “Ate and drank” shows a bodily resurrection! “Ate and drank” shows a bodily resurrection! Now, he is also judge. (Think about it: the one who died for us is now our judge!!) Now, he is also judge. (Think about it: the one who died for us is now our judge!!)

Acts 10:44-48 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.

We will save the discussion of their being “baptized” in the Holy Spirit for next week. We will save the discussion of their being “baptized” in the Holy Spirit for next week. Here, even after this, Peter asked, “who can deny these baptism?” Here, even after this, Peter asked, “who can deny these baptism?” Note: baptism in the Holy Spirit would not necessarily make them one, but baptism in water would.Note: baptism in the Holy Spirit would not necessarily make them one, but baptism in water would. And this baptism is the one associated with their salvation.And this baptism is the one associated with their salvation.