Functionalist and Subcultural Theory

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Presentation transcript:

Functionalist and Subcultural Theory How to navigate this Slide Show: Either: Click the screen icon below far right for the ‘Slide Show’ option. Use the left mouse button to enter each new bullet point and to move on to the next page [Press Esc to exit Slide Show at any time]. Or: use the arrows below to navigate from one screen to the next. Or click on the words on the left to go to the appropriate slide of your choice.

Accessibility Statement This slide show has been designed to be user friendly to people with dyslexia and visual impairment. The accessible font used for text is Arial Black font on a white background is avoided. Instead, font colour and background have been chosen to complement each other in order to avoid stark contrasts which dyslexic readers find hinders reading. All text is left-justified to avoid ‘rivers of white’. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Objectives of Chapter 5 Following this Slide Show you should: Be aware of the influence of Emile Durkheim and his concept of anomie in explaining crime. Be familiar with Robert Merton’s development of anomie in his ‘anomic paradigm’. Recognise the link of Hirschi’s bonds of attachment with anomie theory. Be aware of the link between family and crime and how it might fit in with anomie. Be critically aware of the strengths and weaknesses of anomie theory as an explanation of crime. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Functionalist Theory and Crime Emile Durkheim (1858-1917, pictured left) was the first sociologist to study crime and significantly influenced the functionalist theory that would follow. Durkheim saw crime as a particular problem of modernity (the transformation into an industrialised society). He felt an understanding of crime and deviance was essential in order to understand how society functioned. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Durkheim and Anomie Emile Durkheim developed the term anomie to explain why some people became dysfunctional and turned to crime. Anomie means being insufficiently integrated into society’s norms and values. Anomie causes society to become less integrated and more individualistic. Anomie causes individuals to look out for themselves rather than the community. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime as an Industrial Problem Crime and deviance associated with decline of mechanical solidarity Durkheim saw prevalent in pre-industrial societies. In such societies crime was not absent altogether but the uniformity of roles, status and values of the close-knit community promoted conformity. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime Linked to Social Change In times of social change individuals may become unsure of prevailing norms and rules. They are consequently more at risk of breaking them. There is a weaker collective conscience of shared values to guide actions. Durkheim saw Anomie expressed not just through crime, but also by suicide, marital breakdown, and industrial disputes. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Can Be Both Positive and Negative Durkheim saw high levels of crime and deviance as very negative for society causing uncertainty and disruption. However, a certain amount of crime could be viewed positively, helping to promote change and reinforce values. Normal Universal Functional Crime can be: 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Beneficial Social Change from Crime and Deviance Rosa Parkes’ refusal to give up her seat to a white man on a US bus Suffragette and Suffragist Movements Martin Luther King 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Critique of Durkheim Durkheim's work is important for offering a social dimension to crime. He links anomie to a deregulated, more individualistic, industrial society. But he cannot explain why some people are more deviant than others. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Robert Merton’s Strain Theory Robert Merton (1910-2003, pictured left) regarded the concept of 'anomie' as used by Durkheim as too vague, so he developed its meaning. As a functionalist, he recognised the importance of shared goals and values of society – in the USA particularly the ‘American Dream’. But he recognised that not everyone has the same opportunity to share these goals and values. He altered anomie to mean a society where there is a disjunction between goals and the means of achieving them. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Strain Theory and the Anomic Paradigm Merton developed ‘strain theory’ to reflect the strain between goals and means with a five-fold 'anomic paradigm‘: Responses Means Goals Conformists + Innovators - Ritualists Retreatists Rebels +/- 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Merton (Continued) Merton’s theory is 'structural’: he locates the cause of crime in American society – support for the “American Dream”. Being blocked from success leads to deviance, as ‘innovators’ they adopt illegitimate means to achieve the goals they cannot achieve legitimately. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Critique of Merton His work became a direct inspiration to subcultural theory. He can explain different patterns of deviance: for example, one person may steal (innovator) while another may take drugs (retreatist). Laurie Taylor described it as the “fruit machine theory of crime”. However, as a functionalist he cannot explain where the rules come from in first place. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Travis Hirschi Another key sociologist to be influenced by Emile Durkheim and the concept of anomie is Travis Hirschi . To answer this, he argues, we need to understand what forces maintain conformity for most people in society. He asks the question: why don't more people commit crime than they do? Rather than the factors that drive a minority into deviant behaviour. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Hirschi’s ‘Bonds of Attachment’ He identified four bonds of attachment that help bind society together: Commitment: the personal investment we put into our lives; in other words, what we have to lose if we turn to crime and get caught. Attachment: the extent to which we care about other people's opinions and desires. Involvement: how integrated are we so that we neither have the time nor inclination to behave in a deviant/criminal way. Belief: how committed are individuals to upholding society's rules and laws? 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Subcultural theory assumes that those who deviate hold different values to mainstream society. It is centred around the idea of crime and deviance is a reaction by a group who reject the majority view and/or feel excluded. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

American Subcultural Theory Robert Merton was accused of not being able to explain non-material crime. So subcultural theory developed to explain such crime in terms of subcultures. The main proponents were: Albert Cohen 1955 Cloward and Ohlin (1960) Walter B. Miller (1963) 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Albert Cohen (1955) Status Frustration Reaction Formation Youths rebound from conventional failure (e.g. in schooling). Faced with failure they choose a delinquent subculture. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Cloward and Ohlin (1960) BUT Like Robert Merton they explain working-class crime in terms of goals and means. But they disagree with Merton that delinquents share the same values/goals as the rest of society. BUT Cloward and Ohlin see lower working-class delinquents as sharing their own deviant subcultural values. So they develop an illegitimate career structure. Because of ‘blocked opportunities’ they cannot get on legitimately. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Cloward and Ohlin (Continued) Cloward and Ohlin identified 3 types of delinquent subculture: Criminal Subculture Conflict Violent Subculture Retreatist (drug) Subculture 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Critique of Cloward and Ohlin 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Walter B. Miller (1962) Miller saw the lower working-class socialised into deviant subcultural values he called ‘focal concerns’. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Critique of Walter B. Miller 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Do Subcultures Explain Crime in Britain Today? Howard Parker (1974) found evidence of ‘focal concerns’ in his study of working-class youth in Liverpool. However, David Downes (1966) found limited evidence of subcultural values in his study of working-class youth in East London. Instead he found them dissociated from mainstream values of long-term employment, instead focused on leisure and hedonism. Leisure values Dissociation 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Subterranean Values David Matza (1964) adopts an interactionist critique of subcultural theory. Young people ‘drift’ into and out of deviance as part of the normal process of growing up. He argues that young people are less skilled in suppressing subterranean values and when these drive deviant behaviour they use techniques of neutralisation to justify them. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Social Exclusion or The Paradox of Inclusion? Observed how black people avidly consumed US culture e.g. designer labels. Carl Nightingale (1993) Philip Bourgois (1995) Found widespread support amongst black Americans for the American Dream. They dealt in drugs to finance it. Jock Young (2003) Found in the sink estates of Britain, satellite dishes, designer prams, appetite for Hello magazine, etc. 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory Masculinity Bob Connell Hegemonic Masculinity M. Collinson argues it is not subcultural but masculine values that often underpins deviant behaviour. Bea Campbell Aggressive Masculinity 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Postmodernism Postmodernists argues that subcultural theory falls down (as do most theories) for looking for a rational explanation of crime and deviance. J. Katz (1988) argues that crime is seductive and people engage with it because it is exciting. Drug- taking Joy- riding S. Lyng (1990) sees people driven by ‘edgework’ attracted by flirting with danger. Football- violence 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory

Crime and Deviance Chapter 5: Functionalist and Subcultural Theory End of Presentation 22/04/2017 Crime and Deviance Chapter 5: Functionalist and Subcultural Theory