Rev. Fr. Esper Antoun - Pastor Deacon Michel Kassas – Assistant 504, 30th Ave. N.W 9809, 76th Avenue Calgary, AB T2M 2N6 Edmonton, AB T6E 1K6 Phone: Phone: The Renewal of the Church Sunday

A Reading from the letter of St. Paul to the Hebrews, Bless me Father. (Hebrews 9:11-15) But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. Praise be to God Always. November 2008 Day 3: Eksima the bishop, Joseph the priest & Itala the deacon, martyrs & St. Bsimas the Hermit, Day 4: Vitaly & Agricolas, martyrs & Borphorios, martyr, Day 5: St. Assia the miraculous. Day 6: Paul the Archbishop of Constantinople, Day 7: Yaroon (it could be Aaron?) & his companions, martyrs & Saint Leonardos. Day 8: St. Michael the Archangel Day 9: St (female) Matroona. Why the liturgy? Catechism (1066) In the Symbol of the faith the Church confesses the mystery of the Holy Trinity and of the plan of God's "good pleasure" for all creation: the Father accomplishes the "mystery of his will" by giving his beloved Son and his Holy Spirit for the salvation of the world and for the glory of his name. Such is the mystery of Christ, revealed and fulfilled in history according to the wisely ordered plan that St. Paul calls the "plan of the mystery" and the patristic tradition will call the "economy of the Word incarnate" or the "economy of salvation."

The Renewal of the Church Sunday A Reading from the Holy Gospel according to St. John, (John 10:22-42) The feast of the Dedication was then taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered them, "I told you and you do not believe. The works I do in my Father's name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father's hand. The Father and I are one." The Jews again picked up rocks to stone him. Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?" The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God." Jesus answered them, "Is it not written in your law, 'I said, "You are gods"'? If it calls them gods to whom the word of God came, and scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father." (Then) they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained. Many came to him and said, "John performed no sign, but everything John said about this man was true." And many there began to believe in him. This is the Truth, Peace be with you. Our Lady of Good Help – Edmonton Our Lady of Peace – Calgary

1- Saint Michael, Archangel, defend us in battle. Be our protection against the wickedness and snares of the Devil. May God rebuke him, we humbly pray; And do thou, O Prince of the Heavenly Host, by the power of God, thrust into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. We pray to the Lord. R: Lord have Mercy 1- We pray "That the Christian communities, contemplating the face of Christ, may know how to find the most suitable ways to announce Him, in full faithfulness to the Gospel, to the people of that vast continent so rich in culture and ancient forms of spirituality". We pray to the Lord. R: Lord have Mercy 2- O glorious Archangel St Michael, Prince of the heavenly host, defend us in battle, and in the struggle which is ours against the principalities and Powers, against the rulers of this world of darkness, against spirits of evil in high places. Come to the aid of men, whom God created immortal, made in his own image and likeness, and redeemed at a great price from the tyranny of the devil. We pray to the Lord. R: Lord have Mercy The Renewal of the Church Sunday Intercession Prayers The Catechism of the Catholic Church ( ) summarizes the Church's teaching on the nature and office of angels in the hierarchy of God's creation. The feast of Saint Michael, one of the seven archangels of Scripture, originated in the sixth century. It was known, in English, as"Michaelmas", and this name lives on in a wildflower, a white aster with many small star-like flowers, that blooms in late September, known as the Michaelmas daisy. Michael the archangel, whose name in Hebrew means "Who is like God?", is revered as the leader of the angelic army who will conquer Satan and his armies of demons, and is considered the defender of the Church. Michael is more often represented in art thank any other angelic being. He is often shown wearing armor, in the act of slaying the great Dragon of the Apocalypse [Satan] in Revelation 12:7-9.