SAINT RAMANUJA VISISHTAWDHVAITHAW SRI VAISHNAVISM

CHIDHAWCHIDH VISISHTAM RAMANUJA PROPOUNDED VISISHTAWDHVAITH RAMANUJA PROPOUNDED VISISHTAWDHVAITH PEOPLE WHO PROFESS ARE SRI VAISHNAVAITES PEOPLE WHO PROFESS ARE SRI VAISHNAVAITES RAMANUJA WAS A RELIGIO- SOCIAL REFORMER RAMANUJA WAS A RELIGIO- SOCIAL REFORMER HE HAD ESTABLISHED PROCEDURE FOR TEMPLE WORSHIP. HE HAD ESTABLISHED PROCEDURE FOR TEMPLE WORSHIP. SRIVAISHNAVAITES BELIEVE IN NARAYAN AS THE ULTIMATE MANIFESTATION OF GOD. SRIVAISHNAVAITES BELIEVE IN NARAYAN AS THE ULTIMATE MANIFESTATION OF GOD. RAMANUJA SAMPRADAYA IS OFTEN CALLED MUNITRAYA SAMPRADAYA. NAWDHAMUNI,YAWMUNAMUNI RAMANUJA WAS SUCESSOR TO ESTABLISH THE SRIVAISHNAVISM. RAMANUJA PHILOSOPHY IS CALLED AS UBHAYA VEDANTHA. MEANING VEDANTHA FROM TWO STREAMS THE SANSKRITIC STREAM &ALWAR TRADITION IN TAMIL. THE MYSTICAL ALWARS WERE TWELVE IN NUMBER.

ALVARS OF TAMIL LAND THESE SAINTS WERE REALLY MYSTICS WHO BY TRADITION AR DATED BACK TO KRITHA TREATHA &DWAPARA YUGA. THESE SAINTS WERE REALLY MYSTICS WHO BY TRADITION AR DATED BACK TO KRITHA TREATHA &DWAPARA YUGA. HISTORICALLY THEY MAY HAVE BEEN IN THE FIRST FIVE CENTURIES OF THE CHRISTIAN ERA. HISTORICALLY THEY MAY HAVE BEEN IN THE FIRST FIVE CENTURIES OF THE CHRISTIAN ERA. THE EARLIEST OF THESE- TRIO- POIGAI,BHOOTHAM,PAEY THEY MIGHT HAVE BEEN IN THE 1 ST CENTURY A.D. PERIALWAR,ANDAWL, KULASEKARA,TIRUPAWN, MADURAKAVI,TIRUMANGH AI,NAMMALVAR,THODARA DI,TIRUMAZHISAI ARE OTHERS.

AWNDAWL THE ONLY FEMALE SAINT AMONG THE TWELVE. THE ONLY FEMALE SAINT AMONG THE TWELVE. MOST ADORED &HAS A TEMPLE DEDICATED EXCLUSIVE FOR HER. MOST ADORED &HAS A TEMPLE DEDICATED EXCLUSIVE FOR HER. SHE LIVED FOR 16 YEARS. SHE LIVED FOR 16 YEARS. BEFORE SHE MYSTICALLY MERGED INTO THE HEAVENLY BEING. BEFORE SHE MYSTICALLY MERGED INTO THE HEAVENLY BEING. SHE HAD A FOSTER FATHER WHO WAS AN ALVAR HIMSELF PERIALVAR. SHE HAD A FOSTER FATHER WHO WAS AN ALVAR HIMSELF PERIALVAR.

WORKS IN TAMIL TWELVE SAINTS HAVE RENDERED IN ALL SOME FOUR THOUSAND HYMNS. TWELVE SAINTS HAVE RENDERED IN ALL SOME FOUR THOUSAND HYMNS. THIS IS CALLED AS DRAVIDA VEDA.DRAMILOPANISHAD.NALAYIRA DIVYA PRABHANDHAM. THIS IS CALLED AS DRAVIDA VEDA.DRAMILOPANISHAD.NALAYIRA DIVYA PRABHANDHAM. THEY HAVE BEEN CATEGORISED &CLASSIFIED BY NAWTHAMUNI IN 9 TH CENTURY. THEY HAVE BEEN CATEGORISED &CLASSIFIED BY NAWTHAMUNI IN 9 TH CENTURY. YAWMUNA MUNI THROUGH RAMANUJA IT CAME TO THE VAISHNAVA WORLD YAWMUNA MUNI THROUGH RAMANUJA IT CAME TO THE VAISHNAVA WORLD

OTHER MAIN SAINTS SWAMI DESIKAN IN 12 TH CENTURY. SWAMI DESIKAN IN 12 TH CENTURY. MANAVAWLA MA MUNI A CONTEMPORARY OF DESIKAN. MANAVAWLA MA MUNI A CONTEMPORARY OF DESIKAN. VENKATAWDWARI OF 15 TH CENTURY IS HIGHLY REGARDED. VENKATAWDWARI OF 15 TH CENTURY IS HIGHLY REGARDED. PRATHIVADHI BHAYANKARAM ANNANGARAWCHARYA. PRATHIVADHI BHAYANKARAM ANNANGARAWCHARYA.

OM NAMO NARAYANAYA SRIMAN NARAYANA CHARANO CHARANAM PRAPADHYAE. SRIMAN NARAYANA CHARANO CHARANAM PRAPADHYAE. SRIMATHAE NARAYANAWYA NAMAHA. SRIMATHAE NARAYANAWYA NAMAHA. SARVA DHARMAWN PARITHYAJYA MAWM AEKAM SHARANAM VRAJAW SARVA DHARMAWN PARITHYAJYA MAWM AEKAM SHARANAM VRAJAW AHAM THWA SARVA PAWPAEBHYO MOKSHA ISHYAWMI MAW SUCHA. AHAM THWA SARVA PAWPAEBHYO MOKSHA ISHYAWMI MAW SUCHA. OM NAMO BHAGAVATHEY VASUDEVAYA. OM NAMO BHAGAVATHEY VASUDEVAYA. HARI AUM. HARI AUM.