The Cultures of Colonial North America, 1700–1780

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Presentation transcript:

The Cultures of Colonial North America, 1700–1780 Chapter Five The Cultures of Colonial North America, 1700–1780

A. Chapter Focus Questions Who similarities and differences existed among eighteenth-century Spanish, English, and French colonies? How did increasing European immigration affect British colonial culture? How did contact with European customs and lifestyles change the cultures of Indian America? What were the patterns of work and class in eighteenth-century America? What tensions existed between Enlightenment thought and the Great Awakening's call for renewed religious devotion?

American Communities: From Deerfield to Kahnawake: Crossing Cultural Boundaries

Crossing Cultural Boundaries In 1704, Indians attacked the town of Deerfield, Massachusetts. Dozens of captives were delivered to the French allies of the Indians, including Eunice Williams, the daughter of John and Eunice Williams. Eunice refused to return to her family and stayed at Kahnawake, a Catholic Indian community near Montreal, becoming part of that community. Only 36 years later did Eunice, under her Iroquois name A'ongonte, return to visit Deerfield with her Iroquois family.

Diverging Social and Political Patterns 5.2: Diverging Social and Political Patterns

A. Population Growth and Immigration In 1700, 290,000 colonists lived north of Mexico. In 1750, the colonial population had grown to almost 1.3 million. High fertility and low mortality played important roles. An abundance of food contributed to good health.

MAP 5.4 Spread of Settlement: Movement into the Backcountry, 1720–60 The spread of settlement from 1720 to 1760 shows the movement of population into the backcountry during the midcentury.

FIGURE 5.2 Estimated Total Population of New Spain, New France, and the British North American Colonies, 1700–1780 Although the populations of all three North American colonial empires grew in the eighteenth century, the explosive growth of the British colonies was unmatched. SOURCE:Historical Statistics of the United States (Washington,DC:Government Printing Office,1976),1168.

B. The Ancestry of the British Colonial Population Only the British colonies encouraged immigration. The British also encouraged immigration from foreign nations. Less than fifty percent of the population was English in 1790 The Spanish feared depleting their population at home. The French blocked Protestant Huguenot immigration.

MAP 5.5 Ethnic Groups in Eighteenth-Century British North America The first federal census, taken in 1790, revealed remarkable ethnic diversity. New England was filled with people from the British Isles, but the rest of the colonies were a patchwork. Most states had at least three different ethnic groups within their borders, and although the English and Scots-Irish were heavily represented in all colonies, in some they had strong competition from Germans (eastern and southern Pennsylvania) and from African peoples (Virginia and South Carolina).

FIGURE 5.3 The Ancestry of the British Colonial Population The legacy of eighteenth-century immigration to the British colonies was a population of unprecedented ethnic diversity. SOURCE:Thomas L.Purvis,“The European Ancestry of the United States Population,”William and Mary Quarterly 61 (1984):85 –101.

C. Social Class Colonial America was more egalitarian than Europe. In New Spain status was based on racial purity. In New France and New Spain hereditary ranks and styles from the Old World prevailed. In the British colonies, the elite was open and based on wealth. Social mobility was present and common. The large middle class was a new social phenomena. There was also a large lower class.

D. Economic Growth and Increasing Inequality French and Spanish colonies were economically stagnant compared to the booming British colonies. Over time in the British colonies, the gap between rich and poor increased, especially in cities and commercial farming regions. In older regions, land shortage created a population of "strolling poor."

FIGURE 5.4 Distribution of Assessed Taxable Wealth in Eighteenth-Century Chester County This graph charts the concentration of assets in the hands of wealthy families. From 1693 to 1802, the percentage of total wealth held by the richest 10 percent of taxpayers rose from 24 to 38 percent, while the percentage held by the poorest 60 percent of taxpayers fell from 39 to 18 percent. This pattern was typical for regions dominated by commerce. SOURCE:James Lemon and Gary Nash,“The Distribution of Wealth in Eighteenth-Century America,”Journal of Social History 2 (1968):1 –24.

E. Contrasts in Colonial Politics Unlike the French and Spanish, the British used a decentralized form of government. Royal governors and locally elected assemblies governed. Most adult white males could vote. Colonial politics were characterized by deference rather than democracy. Leadership was entrusted to men of high rank and wealth. Most colonial assemblies had considerable power over local affairs because they controlled finances.

The Cultural Transformation of British North America 5.3: The Cultural Transformation of British North America

A. The Enlightenment Challenge The British colonies were more open to intellectual and religious challenges than the French and Spanish. Enlightenment ideas emphasized rationality, harmony, and order. The state existed to provide for happiness and security of individuals who were endowed with rights of life, liberty, and property. Widespread literacy helped spread Enlightenment ideas. Traditional views also had strong popular appeal. Colleges held to a mixture of traditional and enlightened views. Refer to photo of The New England Primer, p. 137

B. A Decline in Religious Devotion The spread of new ideas occurred during a period of religious decline. The Puritan Church experienced falling membership and attendance at services. The change from a congregational to an established church contributed to the Puritan decline. The belief in predestination was weakening as Arminianism became more popular.

C. The Great Awakening In the 1630s, the Great Awakening began with Jonathan Edwards calling for a return to Puritan traditions that appealed to dissatisfied young people. The movement spread as thousands of people experienced emotional conversions. In 1738, George Whitefield toured America, further fueling the movement. Conflicts developed between Old and New Lights. In the South, the Great Awakening introduced Christianity to slaves. The Great Awakening greatly increased church membership, led to the growth of the Methodist and Baptist churches, and paved the way for future political change. Refer to photo of Baptism in full conversion, p. 141

George Whitefield, an evangelical preacher from England who toured the colonies in the late 1730s and 1740s, had a powerful impact and helped spark the Great Awakening. SOURCE:John Wollaston,George Whitefield,ca.1742.

Baptism by Full Immersion in the Schuylkill River of Pennsylvania, an engraving by Henry Dawkins illustrating events in the history of American Baptists, was published in Philadelphia in 1770. With calls for renewed piety and purity, the Great Awakening reinvigorated American Protestantism. The Baptists preached an egalitarian message, and their congregations in the South often included both white and black Protestants. SOURCE:John Carter Brown Library at Brown University.

The first page of the New England Primer (1689), published in Boston, which in its various editions sold more than five million copies. In addition to the letters of the alphabet, illustrated by crude but charming woodcuts and couplets, the book contained simple moral texts based on Biblical history and wisdom. SOURCE:Courtesy American Antiquarian Society.