The Problem of Evil Dr. Ray Bohlin

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Presentation transcript:

The Problem of Evil Dr. Ray Bohlin

Where Was God on 9/11? Dr. Ray Bohlin

Where Was God? After the events of September 11 th it is no secret that many turned to God for comfort, strength, and courage. But many also had deep questions. Why? Why now? – Why so many innocent people? – Why should so many suffer so much? – It all seems so senseless, how could a loving God allow it?

Where Was God? The suffering of the past 7 weeks is only the tip of the iceberg. There will be military deaths and casualties. The clean-up will continue to take its ever mounting toll in dollars, lives, and emotional breakdowns.

Where Was God? This is an ancient question. The problem of reconciling an all- powerful, all-loving God with evil that clearly exists is the number one reason that people reject God. I will try to clarify the question, provide some understanding and make some comparisons of other explanations.

The Problem of Evil Asaph’s answer (Psalm 73) The possibility of immediate justice Evil and the sovereignty of God The hidden purposes of God The danger of a nice explanation The challenge to shalom

Asaph’s Answer God is good. Ps. 73:1 – “Surely God is good to Israel, to those who are pure in heart.” Yet the wicked prosper. Ps. 73:2-12 – “Therefore pride is their necklace; they clothe themselves with violence.From their callous hearts comes iniquity; the evil conceits of their minds know no limits.” (Psalm 73:6-7) This isn’t fair! Ps.73:13-16 – “Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence.” Psalm 73:13

Asaph’s Answer Justice is coming. Ps. 73:17-20 – When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny.” (Psalm 73:16-17) The righteous vindicated. Ps. 73: Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory.” Psalm 73: 23-24)

Asaph’s Answer Intimacy with God an adequate reward. Ps. 73: – “Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.” (Psalm 73:27-28)

The Possibility of Immediate Justice The classical problem of evil - David Hume God is either impotent, malevolent Or He is patient. What would instant justice look like? “The world would become a searing pain; the world would become hell. Do you really want nothing but totally effective, instantaneous justice? Then go to hell.”

Evil and the Sovereignty of God In order to have creatures with moral freedom, God risked evil choices. But God does intervene in evil choices sometimes. God does what He chooses. Psalm 115:3, Psalm 135:6, Daniel 4: But God does perform acts of deliverance. Sometimes He chooses not to. Why? Job 38:2 Tension or Blasphemy

The Hidden Purposes of God All things have purpose, even seemingly senseless acts of evil. Jesus endured the cross for the joy set before Him. (Hebrews 12:1-3) So we should bear our cross. Hebrews 12:11, 2 Cor 4:16-18 Knowing this doesn’t always make us feel better. Example of Jesus’ death and resurrection.

The Danger of a Nice Explanation We should never grow comfortable with evil. Evil itself can never be seen as an expression of God’s goodness. The danger is that we assign blame for our sin elsewhere than ourselves. Sin cannot be seen as something good, and our sinful acts cannot be blamed on someone else.

Resolving the Problem of Evil? “We may not be able to fully resolve the problem of evil, and we may not be able to explain the origin of sin, but we can see the boundaries that must be maintained when addressing these issues. We share in Adam’s guilt, but we cannot blame him for our sin.

Resolving the Problem of Evil? “God is sovereign, and he exercises His providential control over all things, but we cannot blame Him either. God permits injustice to continue, but He neither causes it nor delights in it.” Robert Pyne, Humanity and Sin, 1999, p. 204.

The Challenge to Shalom Evil is an intruder, and we must never be so satisfied with our answers that we grow comfortable in its company. Habakkuk 1:6-11 God’s judgement will come. Hab. 3: I believe that God knows what he is doing. That does not bring a smile to my face. But I can face the day. – “Yet I will rejoice in the LORD, I will be joyful in God my Savior. The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights.” (Habakkuk 3: 18-19)

Where Was God on 9/11? He was on the 110 th floor as one called home. He was at the other end of the line as his wife realized her husband was not coming home. He was on the planes, at the Pentagon, in the stairwells answering those who called out to Him and calling to those who didn’t.

Where Was God on 9/11? He saw every face, knew every name even though some did not know Him. Some met Him for the first time, some ignored Him for the last time. He is there now. He was there with you as you heard the news. He is with you now.

Jesus is the only solution While the Christian answer may not seem a perfect answer it is the only one which offers truth, hope and comfort. Naturalism or deism offer no real answers. Things just happen. There is no good and no evil. Make the best of it! Pantheism says the physical world is irrelevant or an illusion. It doesn’t really matter. Good and evil are the same.

Jesus is the only solution God does, in fact, weep over every sparrow and grieve over every evil and every suffering. So the suffering that Christ endured on the cross is literally unimaginable. “The answer is, how could you not love this being who went the extra mile, who practiced more than he preached, who entered into our world, who suffered our pains, who offers Himself to us in the midst of our sorrows?” Peter Kreeft, quoted in The Case for Faith by Lee Strobel, 2000, p

Final Word “We are not supposed to live at peace with evil and sin, but we are supposed to live at peace with God. We continue to trust in His goodness, His sovereignty, His mercy, and we continue to confess our own responsibility for sin.” Robert Pyne, Humanity and Sin, p. 206.