India (2): Street Kids in Mumbai Salaam Bombay Migrant populations flock to the outskirts of cities to find work. (source)source

Outline Background (1): Mira Nair and the ChildrenMira Nair and the Children Background (2):  Bombay & Bollywood  Colonial Influences  Religion Questions Salaam Bombay

Mira Nair and Salaam Bombay

Mira Nair Born in Bhubaneshwar, Orissa in 1957 (middle class family) Attended the University of New Delhi (Sociology and Theater) Went to Harvard in 1976 (Sociology) (source)source Salaam Bombay (1988) Mississippi Masala (1991) – Indian immigrants in relations to Afro-Americans Kama Sutra: A Tale of Love (1997) based on an Indian classic Monsoon Wedding (2001) Indians and immigrants [Vanity Fair (2004) ] The Namesake (2006) Indian immigrants The Reluctant Fundamentalist (2012)

Salaam Bombay! Awards:  the New Director's Award at the Cannes Film Festival in 1988 an Academy Award nomination for best foreign film in 1989 Neo-Realism; A departure from Bollywood Musical.

Salaam Bombay! History of Production 1. Interviews of street kids in Bombay. 2. Out of these interviews emerged a screenplay that was a composite of several lives. 3. “Then many [24 out of 150] of the children were enlisted for weeks in a daily workshop, not to teach them "acting" (for that they already knew from hundreds of overacted Indian film melodramas), but to teach them how to behave naturally in front of the camera.” (source)source

What happened to the children? 1. " Our whole attitude was to meet them halfway and help them realize their own self-worth and dignity," said Nair in a … interview with The Christian Science Monitor (12 Oct 1988, p.19). "[We] wanted to help them create opportunities they want for themselves." Responding to this respectful approach, some children entered school, some returned home to their villages, some got jobs, and some have stayed on the streets. 2. Nair uses proceeds from the film to open learning centers for street children in both Bombay and Delhi. (source)(source 3. The film’s interviews

The Kids after Salaam Bombay What Will Happen to Slumdog's Child Stars? What Will Happen to Slumdog's Child Stars?  Hansa Vithal – married  Shafiq Syed – jobless, 3 suicidal attempts, until trying a new direction as auto-rickshaw driver or camera man.  One contracting AIDS, and died of car accident.

Bollywood “come back a movie star.”

Traces of Colonial Influences

background Tourist & journalist

Traces of Religion? 

Traces of Religion?  Parade of Ganesh

Questions  500 rupees: [How does Krishna go to Bombay? Why is he away from home? Why does he go to Bombay and what does he want to do there?] –Answered (next slide)  1) Gateway of India & Graveyard scene  2) Group (3) Group A migrant in a city: What is Krishna’s first experience of Bombay? (clip 1) Is there a pattern in his life there? Does he “grow” in the film?  Group (4) Street kids and migrants in a city: How does he relate to the people he meets in Bombay? (e.g. Manju, Sweet 16, Manju’s mother, Chillum & the other street kids.) e.g. Why does Krishna fall in love with Sweet Sixteen? Is there a common pattern in their lives?  Religion, Culture and the Government: How do Bollywood musical, religion and the government influence the kids in the film?  Group (1) Cinematography

Your Questions 1. Avon: What is the role of religion to the people in the city of abandonment? Images of decay or abandonment? 2. Rola: If the film involves the issue of colonialism, why does the director chose Hindi as the main language instead of English? What effect does it have? + Where do you see English & English culture? 3. Group (2) Alan: In the end of the film, why does the little boy begin crying and stop cryin g later? The boy’s growth? 4. Arik: What leads one to kill another is always complicated. In the film, why d oes Krishna decide to kill Baba? Krishna’s violence (burning the bike, the S-16’s bed, killing) 5. Wenny: What kind of social issues that we can see from Salaam Bombay? Do they still happen nowadays in the world? How do you look at those issues?

Your Answer Krishna’s reason for going to Bombay and his experience: Answer: 1) Experience: Krishna took the train to Bombay by himself. When he first arrived in Bom bay, he was shocked by people'slifestyle, especially the street kids. 2) Reason: After his father's death, he was always beaten by his older brother, so he b urned his brother's bike as a revenge. However, his mom brought him to a nearby circus and told h im he can only come home when he earns500 rupees for repairing the bik e. Since he did not catch the train with the circus, he decided to the nearest city Bombay to earn money. The onl y thing he wants to do is earn 500 rupees and get away from the city.

Major Themes Major Theme 1: Migrants in the city Major Theme 2: comradeship and betrayal Major Theme 3: Other Social factors (Language Differences and Illiteracy; slums in Bombay, government inefficiency; Colonialism/tourism -- in the background)

(1) Migrant identity in Salaam Bombay Migrant identity: people drifted to the metropolis, lost in the crowd, e.g. shots of the train station -- Chaipau: his name (Krishna); no home address -- Chillum: completely lost  Mixture of language & illterate -- the sweet 16: no name, no language

Krishna vs. Sweet 16: as mother, sister, lover?

Salaam Bombay: survival How do Krishna and the other kids survive?  Skin chicken, clean chickencoops;  keeps a sense of beauty and love  (after being fired) rob an old man,  (after losing his money) serve in a rich man’s wedding party

Major Themes in Salaam Bombay Desire for home –Lost Family e.g. Krishna -- tries to write home -- needs 500 rupees so that he can go home -- forms a “family” in Bombay (Chillum, the other children). What about Manju’s family?

Salaam Bombay: The migrants in a city (2) Manju’s family—  Baba – child-abuser and pimp (chaps 12, 15 )  Mother –loving but cannot help (happy moments when the father is not around)  Manju– lonely and in desperate need of love. (e.g. chap 13, 14)

Happy Moments

Manju – reaching out in her own ways

Happy Moments: With Chillum

Salaam Bombay: a series of betrays Chillum Baba His wife & Manju Krishna The Sweet Sixteen The circus boss The other street kids

Sweet 16

Major Themes (2): Vicious Circle? Comradeship, betrayal and rebellion/survival-- Pattern of Repetition:  Drug-dealing: the death of the previous drug dealer, Chillum and then another Chillum.  Cheating: Manju’s mother cheated, The Sweet Sixteen Some are self-destructive and some, surviving Chillum – has no friend; cheats Krishna with his “bank.” Krishna’s setting fire as a way of rebellion against his brother, and then against the whorehouse

Major Themes 3: Social Factors Why are Baba and his wife not named? Why do people call Krishna “Chaipau”? What roles do Ganesh and cricket game play in this film? And the “Chiller room”? (clip 20, 22) Who sends the two kids to Chiller room? How is the chiller room presented?

Bollywood & Mixture  hybrid culture and identity (e.g. Chillum, Manju’s dance—clip 3; Ms. Hawaii in the movie clip 6/chap 4, 6 21:00 )

Salaam Bombay: social factors State intervention: Chiller Room (Children’s Home) drug, prostitution and Bollywood traces of colonial influence:  cricket, tourists, statues, movies Religion: helpless. E.g. Ganesh (ending)

The Role of the Government Disciplines only to lead to violence, indifference of the guards and endless procrastination in bureaucracies Self-righteous intervention of Manju’s family.

Patterns in Krishna’s Life: survival, fun, betrayal.

Fun with the Spinning Top

Left Behind …

The Street

Chulum vs. Krishna

The Ending? Left alone, running Weeping Spinning top Looking up at the camera --calm

References: Roger Elbert. SALAAM BOMBAY!SALAAM BOMBAY!

Next week: stories of 3 girls and a young woman During the time of partition -- in Earth; Over the issue of marriage in “Gainda”