Lecture #11: African Civilizations and the Spread of Islam AP World History I

African Development Differences in geography, language, religion, and politics contribute to Africa’s lack of political unity. – No universal states, nor universal religions Christianity and Islam do find adherents in Africa, sometimes leading to large empires.

Stateless Societies Organized around kinship Lacking the concentration of political power and authority normally associated with the “state” Little need to tax the people…encouraged people to move to other sparsely populated areas to create their own community. External pressures, warfare, large building projects and the impact of long-distance trade causes many of these societies to move towards the formation of states.

Common Elements… Bantu migrations offered a linguistic base for Africans – Different dialects Animism: belief in the power of natural forces personified as spirits or gods in the form of dancing, drumming, and sacrifice.

Economics of Africa North Africa: involved in Mediterranean and Arab Trade system Sub-Saharan varies from one region to the next

Arrival of Islam Northern Africa has always been part of the classical world After the age of the Pharaohs, Egypt was an important part of the Greek Empire, then later in the Roman Empire.

Arrival of Islam Toward the end of the Roman Empire, Christianity had taken hold in Mediterranean Africa. – Wars between the Vandals and Byzantines disrupt this Between 640 and 700 CE followers of Muhammad swept across Northern Africa. By 670, Muslims ruled Tunisia – Ifriqiya (Africa) for Eastern North Africa and Maghrib for Western North Africa

Arrival of Islam By 711 CE, Arab and Berber armies had crossed into Spain, defeated in France in 732 CE. – Conversion was fast and easy in North Africa – With Abbasid Empire but eventually breaks into smaller kingdoms (Muslim Kingdoms)

However… Practices differ considerably at the local level. – Social Stratification – Ethnic divisions – Gender differences Often led to reformist movements.

What does Islam offer Africa? All Muslims are equal within the community of believers made acceptance easier. Islamic tradition of uniting the powers of the state in a ruler reinforces the concept of the African King. The equality of the umma put Africans legally at the same level as the Arabs.

North African Christianity Christian converts were made in Egypt long before the conversion of the Roman Empire. Christian kingdom of Axum, with communities in Nubia and Egypt (Copts). – Copts maintained religious connection with the Byzantine Empire. When Egypt was conquered by the Arabs and converted to Islam, the Copts were able to keep their religion.

Objectives: 1)What are some factors that contribute to the lack of political unity? 2)What factors caused many African societies to move towards the formation of states? 3)What role did the Bantu immigrants play in Africa? 4)What does Islam offer Africa?

North African Christianity The Ethiopian kingdom that grew from Axum was the most important Christian outpost. In the 13 th and 14 th Century, an Ethiopian Christian State emerges. Constant struggle with Christian Ethiopia and Muslim Somalia

Kingdoms of the Grasslands Merchants and travelers spread the word of Islam from North Africa across the Sahara towards the Savanna on the southern edge of the Sahara

The Grasslands The SAHEL was the extensive grassland belt at the southern edge of the Sahara. TRADE: Exchange gold from the forests of West Africa for salt from the Sahara (or goods from North Africa) Camels, introduced from Asia, had improved trade possibilities.

The Grasslands The SAHEL becomes an active “coast” of trade between the forests to the south and North Africa. States develop along with trading cities to take advantage of their position as intermediaries in the trade. Their position in the open plains of the dry Sahel also leaves them open to attack and drought.

Ghana The “first” of the West African Kingdoms Rose to power in the 3 rd Century CE by taxing the heavy Gold-Salt trade within its borders. By the 900’s, its rulers converted to Islam and Ghana was at the height of its power. Almoravid armies invade Ghana in 1076, and even though it survives, its power was in decline, such that by the beginning of the 1200’s (13 th Century), new states emerged in the savanna.

Common elements in Sudanic States Patriarch, or council of elders as leaders Territorial core with peoples of the same linguistic or ethnic background – Power extended over subordinate communities which were often the result of conquest Rulers were sacred and were surrounded by rituals. Islam was used to reinforce indigenous ideas of kingship. Mali and Songhay fit the description of the fusion of Islamic and African culture.

Mali Created by the Malinke people who broke away from Ghana. Rulers supported Islam by building mosques, public prayers, and supporting preachers. – In return, sermons would encourage loyalty to the king. – Mali became a model of the Islamicized Sudanic Kingdoms

Mali Economic base was agriculture Sundiata: Malinke leader who led towards prosperity as the state of Mali. The Mansa, or emperor Crime was severely punished (as evidenced by Ibn Batuta, the Arab traveler). – Security of travelers and trade was a key element to Mali’s success as a state where commerce plays such an important role

Mali Sundiata dies around 1260 CE. Of his sucessors, Mansa Musa was the most famous (r ) – Made pilgrimage to Mecca in 1324

Mali Cities and towns of West Africa came to be modeled after North Africa, but with a distinctive flair. Cosmopolitan court life. “Port” cities flourish like Jenne and Timbuktu/ By the 14 th century Timbuktu had a population of 50,000. – Contained a library and university. 80% of the villagers lived by the agricultural lifestyle. – Labor intensive – Polygamy was common

Songhay Songhay begins to form around the 7 th century. By 1010, a capital had been established at Geo on the Niger River. – Rulers became Muslim – Dominated by Mali for a while – By 1370’s, had established themselves as an independent state Under the leadership of Sunni Ali ( ) the Empire of Songhay began. – Tactical commander – Ruthless leader. – Successors known as askia’s. – Muhammad the Great expanded the borders of the empire. By the 1600’s, Songhay dominated the central Sudan

Songhay Remained the dominant power in the region until the end of the 16 th century. In 1591, a Muslim army with muskets crossed the Sahara and defeated the larger forces of Songhay. Songhay split up, but other groups experienced success in the Western Sudan – The Hausa peoples of Northern Nigeria

Political Life in the Sudan Unified states allowed the various communities, clans, and ethnic groups to coexist. Movement and fusion of populations was constant in the Sudan Common religion and law provided solidarity and trust to the merchants. Organized under Muslim concept of a ruler who united civil and religious authority.

Slavery Slave trade between Africa and the Islamic World predated the arrival of Islam – Muslims viewed slavery as a stage in the process of conversion. Slaves were used as domestic servants, laborers, soldiers, eunuchs, concubines. Concentration on women and children across the Sahel to the East African coast.

The Swahili Coast of East Africa From the Horn of Africa to modern-day Mozambique lay a string of Islamicized trading cities with contacts from Arabia, Persia, India, and China. As in the Savanna Kingdoms of West Africa, Islam was slow to reach the general population in East Africa, and when it did, it was a fusion of indigenous beliefs and the new Islamic faith.

East Africa Coastal cities developed from the mixture of Bantu migrants, as well as with Indonesian seaborne migrants. – Settled on the island of Madagascar, introducing bananas and coconuts. Coastal villages of fishers, farmers dotted the coast

East Africa Zenj: Arabic for the East African Coast. 13 th Century: urbanized East African trading ports develop. – Shared Bantu-based and Arabic Influenced Swahili (coastal) language. Different Muslim ruling families, but similar language united them in trade. – Towns such as Mogadishu, Mombasa, Malindi, Kilwa, and Zanzibar. Ibn Batuta said of Kilwa that it was “one of the most beautiful and well- constructed towns in the world”

East Africa Kilwa was wealthy because of its control over Sofala – Access to the Gold produced in the interior – Farthest point south in which Indian ships could reach in one monsoon season Many port towns were tied to each other in an active trade network. – 1300s-1400s: large state sponsored sailing expeditions stopped at the East African coast for ivory, and gold. After 1431, only the Arabs and Indians continued this trade.

Central/Southern Africa While the impact of trade and Islam radically altered the West/North/East African “coasts”, Central and Southern Africa was developing on its own trajectory. By 1000 CE, still small agricultural societies, preliterate, but with great strides in arts, building, and statecraft…without writing.

Artists… Terra Cotta objects discovered in Nok, in the forests of Central Nigeria dating to BCE. Terra Cotta and bronze portrait heads were found among the Yoruba people of Nigeria

The Yoruba Agricultural society supported by a peasantry and dominated by a ruling family and aristocracy. Spoke a non-Bantu language and recognized a relationship with the Hausa, who spoke Afro- Asian language. Small city-states, each controlling about 50 miles. Highly urbanized.

Benin Similar settlement patterns as the Yoruba can be found among Edo people who formed the state of Benin. Ewuare the Great (r ) extended Benin’s control from the Niger River to the Coast. The Oba, or ruler, lived in a huge royal compound.