Shakespeare: Hamlet (Volume C)

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Shakespeare: Hamlet (Volume C)

Shakespeare (1564–1616) Stratford-upon-Avon Anne Hathaway London, 1592 Lord Chamberlain William Shakespeare was born in Stratford-upon-Avon and raised in a middle-class family. He married Anne Hathaway when he was eighteen. Shakespeare moved to London in 1592, becoming a shareholder in the Lord Chamberlain Company. His play, Julius Caesar, was one of the first plays performed at the new Globe, and Hamlet was written for performance there as well. The image is a portrait of Shakespeare, perhaps painted by John Taylor (1610). National Portrait Gallery, London. It should be noted that Shakespeare never commissioned a portrait, so this painting is only an imitation after the Droeshout engraving that appeared on the First Folio (and was verified by Ben Johnson as a truthful depiction).

Queen Elizabeth I Under Queen Elizabeth I, England solidified itself as a small and successful Protestant nation. In 1587, fearing a Catholic conspiracy, Elizabeth executed her cousin, Mary Queen of Scots, but England continued to fear Spanish invasion and Catholic plots after Spain’s attempted invasion in 1588. Elizabeth was nicknamed the Virgin Queen and acted as the fifth and final Tudor monarch. She established the Protestant Church but was tolerant, and held the motto “I see and say nothing.” During her reign, English drama (including Shakespeare and Marlowe) flourished. The image is a portrait of Elizabeth I called the Hardwick House portrait (1592–99).

The Globe Theater James Burbage civic legislation relocation blending social classes cost for entrance theater interior costumes James Burbage, the actor-owner of Shakespeare’s troupe, faced opposition from puritanical city officials who sought to close theaters. He escaped civic legislation against theatrical performances by moving his playhouse across the Thames River and constructing the Globe. The Globe was open to all classes: anyone who wished to enter could pay a penny, and this heterogeneous mix is reflected in Shakespeare’s plays. The Globe used almost no scenery and few stage props but utilized lavish costumes. The image shows the Globe Theater, a reconstruction in 1997 of Shakespeare’s theater from 1599.

Background “Now Hamlet, hear: ‘Tis given out that, sleeping in my orchard, a serpent stung me; so the whole ear of Denmark is by a forgèd process of my death rankly abused: but know, thou noble youth, the serpent that did sting they father’s life now wears his crown” (I.5: 34–39). Based on a medieval Scandinavian legend, Hamlet brings the figure of the hero who feigns madness into the Renaissance court. There is a ruler holding power, and much of the action is related to questions concerning the nature of that power. The sense of outside dangers and internal disruption everywhere frames the personal story of Hamlet, and reflects the tempestuous politics underlying Elizabeth’s reign. The image is a drawing of Hamlet seeing his father’s ghost (1780–85) by Henry Fuseli.

Ophelia “Her clothes spread wide, and mermaid-like a while they bore her up: which time she chanted snatches of old tunes, as one incapable of her own distress, or like a creature native and indued unto that element: but long it could not be till that her garments, heavy with their drink, pulled the poor wretch from her melodious lay to muddy death” (4.7: 175–81). Courtship and love are reduced to Hamlet’s mockery of Ophelia, who is a contrast to Hamlet’s mother, Gertrude. In the “Nunnery Scene,” Hamlet recites his “to be or not to be” soliloquy, approaches Ophelia, and orders her to a nunnery. Ophelia suffers from a nervous breakdown after her father’s death and becomes increasingly delusional. Her death (questioned as suicide or unfortunate accident) and funeral raise issues of incestuous desire, both of Ophelia for her father and of Laertes for his sister. The image shows Ophelia (ca. 1851) by John Everett Millais. Tate, Britain.

Yorick “Alas, poor Yorick! I knew him, Horatio: a fellow of infinite jest, of most excellent fancy: he hath borne me on his back a thousand times; and now how abhorred in my imagination it is!” (5.1: 160–63). When Hamlet discovers the remains of Yorick, a man of “infinite jest” from his childhood, the prince reflects on the passing of time and the mortality of human life (5.1.180–81). This humorous, ultimately poignant scene is followed by the theatrics of Ophelia’s burial and the challenge of a competition with swords between Laertes and Hamlet. The image is a painting of Hamlet and Horatio in the graveyard (1839) by Eugene Delacroix. Louvre, France.

Suicide “O, I die, Horatio; the potent poison quite o’er-crows my spirit: I cannot live to hear the news from England; But I do prophesy the election lights on Fortinbras: he has my dying voice; So tell him, with the occurrents, more and less, which have solicited. The rest is silence” (5.2: 325–30). Shakespeare raises the question of honorable and ethical death versus suicide by madness or by mandate throughout the play. Do students believe that Ophelia’s death is accidental? Are the parents of both Hamlet and Ophelia to blame for their children’s melancholia and erratic behavior? The image is a painting of Prince Hamlet killing King Claudius (1839) by Gustave Moreaux.

Literary Elements Aristotelian terms of tragedy defied stichomythia: alternating lines, shared between alternating characters in dispute stichomythia, asyndeton: “to die: to sleep—/to sleep, perchance to dream” double entendre: nunnery/ brothel aside: character directly addresses the audience Shakespeare abandons many of the requirements for tragedy, outlined by Aristotle: good tragedy, Aristotle argued, imitates real, serious, and completed action; uses stylized language; induces catharsis (the outpouring of pity and fear) in the audience; and mixes metrical speech and song. The six elements of tragedy are divided into the form (media), the manner of presentation, and the objects of imitation; Aristotle considers plot—the organization of events—to be the most critical element of tragedy. Plots should be nonepisodic and follow the structure of recognition (a character realizes his predicament), catharsis (the character and audience are inspired to fear and pity), and reversal (the change in plot line to achieve stasis at the play’s end). Tragic plays should have unhappy endings, characters should behave and experience what is probable and inevitable, and the gods should not be relied on to resolve events that are central to the play’s action (only preceding or subsequent actions) as divine intervention is unreasonable. Chorus is not an arbitrary character in the tragedy, but (in emulation of earlier times, when the Chorus played a role in the religious rites from which tragedy evolved) should play an integral role in the performance.

Discussion Questions Does Hamlet come from a functional family? How do modern viewers respond to Hamlet’s mother remarrying (her husband’s brother) shortly after being widowed? Hamlet loved his father and cannot understand how his mother could so quickly marry another man who, at least to him, is much less a man. Beyond an unbalanced comparison between two brothers, however, Hamlet later accosts his mother for her loose sexuality and tells her that she, who once hung upon the neck of her former husband, is too old for love. He accuses her of living in the “rank sweat of an enseamèd bed” (3.4.85) and leaves her with the final injunction: “Go not to mine uncle’s bed. / Assume a virtue if you have it not” (3.4.154–55). For Hamlet, then, the two events, the death of his father and the subsequent marriage of his mother to his uncle, are almost interchangeable and simultaneous.

Discussion Questions Discuss the place of religion with the play’s dramatic action. Would the play make sense in an atheistic society? Students might begin with a discussion of the supernatural in the play, and how that would be presented in a world without religion—as a sign of mental illness or unexplained physics? The ghost demands that Hamlet remember him and avenge his father’s death. Hamlet agrees but does not act immediately because he doubts the validity of the ghost’s claims and seeks empirical evidence against his uncle. At the end of Act 2, he reasons: “The spirit that I have seen / May be the devil, and the devil hath power / T’assume a pleasing shape; yea, and perhaps, / Out of my weakness and my melancholy—/ As he is very potent with such spirits—/ Abuses me to damn me” (2.2.592–97). While the ghost appears but does not speak to all of Hamlet’s friends at the start of the play, in the ghost’s final appearance it is present to Hamlet alone. Gertrude neither sees it nor hears it. Thus the scene (3.4) confirms Hamlet’s madness from her point of view but strengthens his own resolve for bloody revenge, which continues unabated until the end of the play.

This concludes the Lecture PowerPoint presentation for The Norton Anthology of World Literature