The Influence of Neighboring Cultures on Japan

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Presentation transcript:

The Influence of Neighboring Cultures on Japan

20.1 Introduction Japan’s culture has been enriched by borrowing from other places in Asia from 500 to 800 C.E. Many cultural ideas traveled by way of the Korean Peninsula from China and India Japan eagerly absorbed elements of culture- objects, ideas, and customs from Asian mainland Cultural diffusion – the spread of cultural elements from one society to another Confucianism was brought to Japan by a Chinese scholar who came to Japan from a Korean kingdom In the mid 500s, Buddhist priests from Korea visited Japan Buddhism began in India 1,000 years earlier In 593, a young man named Prince Shotoku came to power in Japan. He admired Chinese and Korean culture, and encouraged contact with the mainland. In 607, a Japanese official representative was sent to the Chinese court. Upper-class Japanese began traveling to China, where they learned about Chinese literature, art, philosophy, and government.

20.2 Cultural Influences of India, China, and Korea on Japan Cultural influences from the Asian mainland had been reaching Japan for hundreds of years by the time Prince Shotoku came to power in 593 Japan was an agricultural society Power was divided among the chiefs of a number of clans called uji One ruling family in the region of Yamato, on the island of Honshu, had grown powerful enough to loosely control much of Japan Prince Shotoku, who ruled as a regent under the Empress Suiko, came from this line of rulers The Japanese blended new ideas with their own traditions to create a unique culture Craftspeople from the Korean Peninsula had brought knowledge of bronze casting and advanced ironworking to Japan Visitors from Korea introduced Confucianism and Buddhism to Japan Pace of cultural diffusion quickened as Shotoku and later rulers sought out contact with the mainland Sometimes knowledge of mainland culture came from Japanese who traveled to China Sometimes knowledge came in the form of gifts, such as books and objects of art, sent from mainland China Sometimes it came from Korean workers who settled in Japan, bringing their knowledge and skills with them. Over the next 3 centuries, Japan sent thousands of people – officials, students, translators, and monks – on flimsy ships across the sea to China These people stayed in China for years When they returned home, they brought with them what they had learned. Examples of mainland culture include paintings, religious statues, and musical instruments Through these contacts, the Japanese acquired new ideas in government, the arts, architecture, and writing Upper classes owned slaves and lived in houses with wooden floors and roofs of wood or thatch Common people lived in huts with dirt floors and thatched roofs Family life centered on the mother, who raised children Fathers often lived apart from their families Compared to later eras, women enjoyed relatively high status

20.3 Government: Imitating the Chinese System Japan China Emperor had only loose control over semi-independent clans, the uji Japanese emperors depended on local leaders Japanese rulers adopted a Chinese style of government during the 7th and 8th centuries Shotoku issued a set of guidelines called the Seventeen Article Constitution in 604 In 645, future emperor Tenchi created the Taika Reforms By the 700s, Japan’s imperial government looked much like China’s Government officials were chosen on the basis of their ability During the 9th century, a powerful aristocracy developed: members of noble families held all the high positions in the government Emperor was the sole ruler Emperor ruled with the help of a bureaucracy of government officials Each uji controlled its own land. The uji leaders struggled among themselves for the right to select the emperor and influence his decisions. Appointments to the Chinese government were based on merit. Any man who did well on an examination could become an official. Seventeen Article Constitution stated the emperor was the country’s supreme ruler Taika Reforms: a set of reforms that strengthened the central government; took control of land away from clan leaders and gave it to the emperor Emperor then redistributed the land to all free men and women. In return, people paid heavy taxes to support the imperial government.

20.4 City Design: Adapting Chinese Ideas for a Magnificent City Japan needed a new capital city with a stronger central government and a large bureaucracy In 710, the imperial government built a Chinese-style capital on the site of the modern city of Nara New city was a smaller version of Chang’an, China’s capital Both were laid out in an orderly checkerboard pattern A wide boulevard ran down the center In the northern section, Buddhist temples and monasteries clustered near the imperial palace buildings Nara Chang’an 8 square miles No more than 200,000 people No wall -35 square miles -population of 2 million people -surrounded by a wall as protection against enemies

20.5 Religion: Buddhism Comes to Japan by Way of China and Korea Nara’s Buddhist temples were another result of cultural diffusion Japan’s original religion was Shinto Shinto Buddhism Shinto expresses the love and respect of the Japanese for nature Shinto followers worship spirits called kami Impressive natural objects are kami, such as wind, lightning, rivers, mountains, waterfalls, large trees, and unusual stones The emperor and other special people were kami Shinto stresses purifying whatever is unclean, such as dirt, wounds, and disease. Touching the dead also makes one unclean. Shintoists celebrate life and the beauty of nature See life as full of pain and suffering One must follow a moral code called the Eightfold Path The code emphasizes showing respect for others, acting rightly, and achieving wisdom through meditation Following the path leads to enlightenment, or seeing the world as it really is Those who achieve enlightenment can enter nirvana, a state of perfect peace. Will never be born again into a life of suffering - Buddhism began in India in the 500s B.C.E. Buddhism came to Japan from China by way of Korea 1,000 years later Founded by Siddhartha Gautama who taught that life is an endless cycle of birth, death, and rebirth Siddhartha became the Buddha, or “enlightened one”, by finding the path to enlightenment A new form of Buddhism arose as Buddhism spread through India. This was called Mahayana, or “Greater Vehicle” Core teaching is that all people can reach nirvana Its followers believe in bodhisattvas, buddhas who can enter nirvana but choose instead to help others reach enlightenment These godlike spirits live in different paradises Worshipers pray to them in hopes of being reborn into one of these paradises themselves It is this form of Buddhism that spread along trade routes to China Mahayana arrived in Japan in 552 when a Korean king sent the Japanese emperor a statue of the Buddha and a recommendation for the new religion The statue arrived at the emperor’s court surrounded by chanting monks, books of prayer, gongs, and banners The Japanese emperor and his court adopted the new religion after a fierce controversy. They admired its wisdom and rituals, and they considered the Buddha a magical protector of families and the nation. Later rulers, such as Prince Shotoku, learned more about Buddhism through contact with China Buddhism and Shinto thrived and even blended together. Buddhists built shrines to kami, and Shintoists enshrined bodhisattvas. Even today, ceremonies to celebrate birth and marriage often come from Shinto, the joyful religion. Funeral ceremonies are Buddhist, the religion that acknowledges suffering and pain.

20.6 Writing: Applying Chinese Characters to the Japanese Language Ancient Japanese was only a spoken language They had no written language Learned Chinese from Korean scholars First, Japanese scholars began using kanji, or “Chinese writing” to write Japanese words Kanji enabled the Japanese to keep records, record legends, and develop their own literature Using Chinese characters to read and write Japanese was difficult By 900, the Japanese invented kana (“borrowed letters”) Used simplified Chinese characters to stand for syllables in Japanese words Kana allowed the Japanese to spell out sounds in their own language Japanese were able to write freely in Japanese Both kanji and kana are still part of written Japanese today

20.7 Literature: Adapting Chinese Poetic Form Earliest literary works in Japan are poems that date from the 7th and 8th centuries Tanka is a form of poetry developed by the Japanese using Chinese characters Tanka was modeled after Chinese poetry Tanka based on having a set number of syllables in each line of a poem 5 lines of 5, 7, 5, 7, and 7 syllables Devoted to love and to the beauty of nature Try to count the syllables in this Japanese tanka. On the right is an English translation. Has the translator kept the tanka form? Haru tateba When spring comes Kiyuru koori no The melting ice Nokori naku Leaves no trace; Kimi ga kokoro mo Would that your heart too Ware ni tokenan Melted thus toward me.

20.8 Sculpture: Carving Techniques Travel to Japan from China and Korea Sculptural ideas began their journey in India Early Japanese sculptures were clay figures of armored warriors, saddled horses, robed ladies, and objects like houses and boats meant to accompany or protect the dead Buddhism was inspiring new subjects for sculpture on the Asian mainland As these ideas moved east, sculptors’ techniques and materials gradually changed Chinese Sculptures Korean Sculptures Japanese Sculptures -began carving images on cave walls near the end of the 5th century -artists used bronze to cast statues -preferred to work in wood

20.9 Architecture: Adapting Temple Designs with Roots in India and China New forms of temple design came to Japan from India by way of China In India, Buddhist monasteries featured shrines called stupas with roofs shaped like bells or upside-down bowls Chinese replaced the bell shape with a series of stories and curved roofs, creating structures called pagodas that had 3, 5, 7, or 9 roofs Japanese adopted the pagoda design Wooden buildings included a hall for worship and a pagoda and were intended to contain relics of the Buddha and bodhisattvas Shinto priests were also inspired by Buddhists pagodas Shinto shrines reflected Japan’s agricultural society and the Japanese love of nature Had raised floors and thatched roofs Were unpainted and undecorated to blend in with their natural surroundings - Pagodas: a tower-shaped structure with several stories and roofs

20.10 Music: Adopting New Music and Instruments from China Japan’s native music consisted of chanted poems, war songs, folk songs, and Shinto prayers which were recited, using just a few notes Japanese imported music from the rest of Asia, especially Gagaku Gagaku is a form of Chinese court music and arrived in Japan in the 6th century Still played in Japan, much as it was in China 1,500 years ago Required new musical instruments One was a wind instrument the Chinese called a sheng (Japanese pronounced the name sho) A type of mouth organ Designed to look like a phoenix, a mythical bird Its sound was said to imitate the call of the phoenix