Have you ever thought that there must be a special place in hell for the really bad people? As if judgment will be based on some kind of “badness.

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Presentation transcript:

Have you ever thought that there must be a special place in hell for the really bad people? As if judgment will be based on some kind of “badness curve”? It might be easy to look at examples such as Herod, Ahab, or Judas (or more contemporary examples like dictators or serial killers) and assume that you and I could never end up in the same place as them. However, “At least I’m not…” sounds an awful lot like the Pharisee of Luke 18:11. This is not an easy subject to tackle, by the way…

On the one hand, there are clear passages that indicate all sins are, in a sense, equally “sinful” in the eyes of God (James 2:10, 1 John 5:17, Romans 6:23). There are also the “list” passages that seem to put all sins on the same level (Rev. 21:8, Rom. 1:28ff, Gal. 5:19-21, 1 Cor. 6:9-10). On the other hand, John 19:11, Matthew 12:31-32, and Matthew 7:3 (and others) all make it clear that some sins are viewed or treated differently by God. Are these ideas at odds with each other?

We need to stop seeing some sins as “better” or “worse” than others. Yes, some come with a heftier earthly penalty (murder vs. anger), but all sins represent rebellion against God (1 John 3:4) and all cause a separation (Isaiah 59:2) that can result in condemnation (Rev. 21:8). Oddly enough, the “little” sins can be more difficult to root out than what we deem to be “big” sins. Hypocrisy (Matthew 23, 24:51), lack of charity (Matthew 25:41ff), lying (John 8:44), prejudice (James 2:1ff), selfish ambition (James 3:14-16) – rarely penalized, barely noticed, usually dismissed.