John Hersey 1914 -1993. Early Life Born 1914 in Tientsin, China, the son of missionaries Moved to US at age 10 Yale – 1936 Cambridge - 1937 Time magazine.

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Presentation transcript:

John Hersey

Early Life Born 1914 in Tientsin, China, the son of missionaries Moved to US at age 10 Yale – 1936 Cambridge Time magazine – 1937 Chongqing – 1939 Guadalcanal – 1942 Italy – 1943 Moscow –

As a writer Time, New Yorker, Life, The Atlantic Monthly –Falling-out with Henry Luce, founder of Time (who also grew up in China and graduated from Yale) A Bell for Adano (1944) – novel The Wall (1950) – 1 st U.S. novel about Holocaust Inspired Dr. Seuss’ Cat in the Hat

Later Life Continued writing novels as well as accounts of major events Master of Pierson College at Yale – 1965 Lecturer and professor at Yale –

Hiroshima

“[I was] astonished that in all the millions of words being written about the bomb–how and why the decision was made, how the bomb came to be built, whether it should have been dropped at all–what had actually happened in Hiroshima itself...was being ignored.” William Shawn Managing Editor, The New Yorker

TO OUR READERS: The New Yorker this week devotes its entire editorial space to an article on the almost complete obliteration of a city by one atomic bomb, and what happened to the people of that city. It does so in the conviction that few of us have yet comprehended the all but incredible destructive power of this weapon, and that everyone might well take time to consider the terrible implications of its use. - The Editors.

Six Subjects Miss Toshinki Sasaki Dr. Masakazu Fujii Mrs. Hatsuyo Nakamura Father William Kleinsorge Dr. Terufumi Sasaki Rev. Kiyoshi Tantimoto

Voice Hersey as author/narrator: Never speaks Never offers opinion Never gives analysis He is merely a scribe for those who were there.

Scenes From every second or third house came the voices of people buried and abandoned, who invariably screamed, with formal politeness, “Tasukete kure! Help, if you please!” The priests recognized several ruins from which these cries came as homes of friends, but because of the fire it was too late to help. (28) At Sakai Bridge, which would take them across to the East Parade Ground, they saw that the whole community on the opposite side of the river was a sheet of fire; they dared not cross… (28)

Images They encountered only one person, a woman, who said to them as they passed, “My husband is in those ashes.” (40) He met hundreds and hundreds who were fleeing […] skin hung from their faces and hands. Others, because of pain, held their arms up as if carrying something. Some vomited as they walked. On some undressed bodies the burns made patterns–of undershirts [and] the shapes of flowers they had on their kimonos. (29)

Emotional / Mental Impact Under many houses, people screamed for help, but no one helped; in general, survivors that day assisted only their relatives or immediate neighbors, for they could not comprehend or tolerate a wider circle of misery. (29) Tugged here and there in his stockinged feet, bewildered by the numbers, staggered by so much raw flesh, Dr. Sasaki lost all sense of profession and stopped working as a skillful surgeon and sympathetic man; he became an automaton, mechanically wiping, daubing, winding, wiping, daubing, winding. (26)

Dialogue “Itai! It hurts! Yaeko cried. Mrs. Nakamura shouted, “There’s no time now to say whether it hurts or not,” and yanked her whimpering daughter up. (19) Father Kleinsorge went into the room and took Mr. Fukai by the collar of his coat and said, “Come with me or you’ll die.” Mr. Fukai said, “Leave me here to die.” (27)

Numbers Of a hundred and fifty doctors in the city, sixty-five were already dead and most of the rest were wounded. Of 1,780 nurses, 1,645 were dead or too badly hurt to work. (24) At least 10,000 of the wounded made their way to the best hospital in town, which was altogether unequal to such a trampling, since it had only 600 beds, and they had all been occupied. (25)

Simplicity A woman from next door ran up to him and shouted that her husband was buried under her house and the house was on fire; Father Kleinsorge must come and save him. Father Kleinsorge, already growing apathetic and dazed in the presence of cumulative distress, said, “We haven’t much time.” (26-27)

Reaction “A debonair disdain for reader appetites cultivated over 21 years.“ – Newsweek "The death and destruction not merely of people and cities, but of the human conscience is clearly involved." – NY Times “An insipid falsification of the truth of atomic warfare. To have done the atom bomb justice, Mr. Hersey would have had to interview the dead.” – Mary McCarthy

Reaction “I don't think I've ever got as much satisfaction out of anything else in my life.” - Harold Ross, founder, The New Yorker