The Creators of the World: myth and reality Koroleva Valriya 10 “A”

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Presentation transcript:

The Creators of the World: myth and reality Koroleva Valriya 10 “A”

There are lots of information about creators of the world. I will tell you only about two: God and Big Bang.

The God Creation week

First day God creates light. The light is divided from the darkness, and "day" and "night" are named.

Second day God creates a firmament and divides the waters above it from the waters below. The firmament is named "heaven."

Third day God gathers the waters together, and dry land appears. "Earth" and "sea" are named. Then God brings forth grass, herbs and fruit-bearing trees on the Earth.

Fourth day God creates lights in the firmament of Heaven, to separate light from darkness and to mark days, seasons and years. Two great lights are made (most likely the Sun and Moon; but not named), and the stars.

Fifth day God creates birds and sea creatures; they are commanded to be fruitful and multiply.

Sixth day God creates wild beasts, livestock and reptiles upon the Earth. He then creates Man and Woman in His "image" and "likeness." They are told to "be fruitful, and multiply, and fill the earth, and subdue it." Humans and animals are given plants to eat. The totality of creation is described by God as "very good."

Seventh day God, having completed his work of creation, rests from His work. He blesses and sanctifies the seventh day.

Big Bang The Big Bang is the cosmological model of the universe whose primary assertion is that the universe has expanded into its current state from a primordial condition of enormous density and temperature. The term is also used in a narrower sense to describe the fundamental "fireball" that erupted at or close to an initial time- point in the history of our observed spacetime.

Theoretical support for the Big Bang comes from mathematical models, called Friedmann models. These models show that a Big Bang is consistent with general relativity and with the cosmological principle, which states that the properties of the universe should be independent of position or orientation.