MORAL PANICS Definition How moral panics affect the society?

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Presentation transcript:

MORAL PANICS Definition How moral panics affect the society?

Definition The concept of moral panics was first popularized in 1972 when Stanley Cohen wrote ‘Folk Devils and Moral Panics: The Creation of the Mods and Rockers’. Moral panics: a condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests. Its nature is presented in a stylized and stereotypical fashion by the mass media.

Moral panics projection of fears that surround the introduction of new communications media – including film, television, information phone calls and Internet. These panics are generally fuelled by media coverage of social issues. A moral panics is specifically framed in terms of morality and usually expressed as outrage rather them unadulterated fear over the potential misuse of some technology or practice.

In a technological society, it is the new technologies that figure prominently as the focus of moral panics. Internet pornography and its accessibility to children has been perhaps the longest- running moral panics of recent times. The fear is justified: however parents can now download software to block offending websites and protect their children

Though not always, very often moral panics revolve around issues of sex and sexuality. Examples of moral panics: - Camera phone – fear of people making photos in pools and gyms - Hooded tops – sweatshirts with hoods are the latest clothing of demonized youth in the UK - Horror comics – caused moral panics in the 1950’s

Pedophilia – fear of molesters makes for sensational news Poisoned candy – the poisoned Halloween scare of the early 1980’s Pornography – reaction to Internet pornography in the 1990’s and 2000’s Rock N Rolls musics Role Playing Games – alleged links to devil worship and suicide

Moral Panics involving new communication technologies the unanticipated result of technological convergence – the amalgamation of different technologies, such as mobile phones and digital cameras

Stanley Cohen explored moral panics as a means to explain the societal reaction to that era’s phenomenon- Mods and Rockers. A moral panic is a panic over what is seen as deviant The subject of the panic is usually not a new phenomenon, but something which has been existence for many years and suddenly comes to society’s and media’s attention. In this sense, Cohen explains deviancy and deviant are created by society

Throughout the ages, media and society have been concerned over children, the next generation, are doing, or what done to them. Moral panics often occur when desire to protect them and ourselves is expressed. People became more worried than ever about what video were doing to kids and what the kids would do as a result. This new technology had become a new threat

Moral panics are an important process the media and society undergo, process which makes statements about the nature of that society and the time period in which it exits A moral panic is unique to the society, era and entertainment form it encompasses. By examining a moral panic and its causes and effects, a society’s values and fears and other aspects of cultural identity, are revealed.

How Moral panics affects us? Threats to the stability of life as society accommodates the new media. The moral panic around cyber-porn, for example Young people were cyber competent while their parents and teachers were not. Panic reflects the fear of the powerful faced the powerless others The emerging media threaten established profits, existing social structures, job security and redundancy of respected skills

For some people the effect of this negative is pervasive fear that can result in an avoidance of the new medium. New medium carries stories on violent videos, pornography on the Net The Internet is feared for its ability to remove individuals psychologically from their social setting ( the phone, the television, the book)

Those that fear new technology – who panic at the release of yet more powerful tools into the hands of individuals, business and government. There may be people uncomfortable in a world where services are accessed, goods purchased and transactions increasingly mediated via keyboard and screen. They are people left behind by the technological revolution of the past 30 years, whether through poor education, lack of opportunity or through choice.

Others experience moral panic because the world is changing too fast for them and because they do not understand the process of social and economic change The moral panic about cloning and stem cell research are two recent examples of how the potential benefits brought by biological science can be interpreted as something fearful.

Conclusion Moral panics normally have a short life, however opportunistic politicians and some elements of the media intervene they can be prolonged. Some moral panics never truly die out. Crime and horror comics, music – metal rock, rock and roll

When the child masters a new tool, skill, or technology, this foreign device can seem threatening to the older generation. Using that difference gives substance to the generational gap while giving cause to believe the next generation will not be greater than the preceding one.