The Reformation Chapter 11.

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Presentation transcript:

The Reformation Chapter 11

Learning Objective / Key Concept Objective Knowledge and Subjective Visions (OS)-2 Analyze how religious reform in the 16th and 17th centuries, the expansion of printing, and the emergence of civic venues such as salons and coffee houses challenged the control of the church over the creation and dissemination of knowledge. Key Concept 1.2 Religious pluralism challenged the concept of a unified Europe Essential Question: What were the causes of the Reformation?

Social and Political Conflict The Reformation first broke out in the Free Imperial cities in Germany and Switzerland. Guilds were often on the forefront of Reformation. The printers guild was in the forefront Economic stake in Reformation Peasants supported the new movements Promise of political liberation

Popular Religious Movements and Criticism of the Church Reformation could not have happened without the earlier challenges to the Church’s authority Avignon papacy – two popes The Great Schism The Conciliar Period The Renaissance papacy Lay criticism of the church was growing Many sought a more egalitarian church People were becoming more educated Travel, printing press, books, libraries, etc…

The Modern Devotion AKA - The Brothers of the Common Life fostered lay religious life without surrendering the world Clerics and laity shared a common life stressing individual piety and practical religion But were not required to take special vows or wear religious dress. They have been seen as the source of humanist, Protestant and Catholic reform movements.

Lay control over religious life The benefice system, the sale of religious office to the highest bidder, was collapsing. Communities loudly protested financial and spiritual abuses, such as the sale of indulgences. City governments were endowing preacherships. Became a platform for Protestants Magistrates were restricting the growth of ecclesiastical properties and clerical privileges.

& the German Reformation Martin Luther & the German Reformation

Martin Luther Late Medieval German lacked the political unity to enforce large scale religious reforms. By 1517 discontent with the church was ripe enough for Martin Luther’s critiques to take hold. 1507, Luther was ordained 1510, visit to Rome, found the German complaints about the Church to be accurate 1512, He earned his doctorate in Theology at the Augustinian Monastery in Wittenberg

A Saint at Peace in the Grasp of Temptation Martin Schongauer (c. 1430–1491), the best engraver in the Upper Rhine, portrays the devil’s temptation of St. Anthony in the wilderness as a robust physical attack by demons rather than the traditional melancholic introspection. National Gallery of Art, Washington D.C. Warm-Up How does this image represent Martin Luther’s understanding of the saying “justification by faith alone”?

Attack on Indulgences Though a priest could absolve a penitent of guilt, he still had an eternal penalty to pay. Absolution could turn that into a temporal punishment. The remission of that temporal penalty was an indulgence. Starting in 1343 the church started selling “letters of indulgence.” By Luther’s time, they were often sold for small cash payments. Luther’s protest in his ninety-five theses was against the idea that made it seem as if salvation could be bought and sold.

Charles V Charles I of Spain succeeded his Grandfather and became Emperor Charles V Lead the charge against Luther

The Diet of Worms June 27, 1519, Luther debated John Eck in Leipzig,. Questioned the infallibility of the pope and the inerrancy of church councils. Appealed to the authority of scripture alone. Luther was excommunicated on June 15, 1520 The Diet of Worms Presided over by Charles V Luther presented his views and was placed under the Imperial ban as well. Luther was forced into hiding, protected by the Elector Frederick

Marvelous Monday, Sept 9th A Saint at Peace in the Grasp of Temptation Martin Schongauer (c. 1430–1491), the best engraver in the Upper Rhine, portrays the devil’s temptation of St. Anthony in the wilderness as a robust physical attack by demons rather than the traditional melancholic introspection. National Gallery of Art, Washington D.C. Warm-Up How does this image represent Martin Luther’s understanding of the saying “justification by faith alone”?

The Reformation Spreads Chapter 11

The Reformation Spreads The Emperor was distracted by war with the French and the Turks Permitted each local prince to enforce the ban as he saw fit In many cities, princes began to enact religious reforms, and they welcomed Lutheran preachers. The Elector of Saxony and the prince of Hesse both instated Protestantism in their lands. By the 1530s German Protestant lands formed the Schmaldkaldic League and prepared for war with the emperor

The Peasants Revolt Peasants initially saw Luther as an ally, Luther initially had sympathy for them, but ultimately called them “unChristian.” Luther believed the freedom of Christianity lay in inner spiritual release, not revolutionary politics. The revolt was crushed, killing tens of thousands of peasants

The Swiss Reformation Ulrich Zwingli Humanistically educated, he credited Erasmus as setting him on the path to reform. Opposed Indulgences In 1519 became the people’s priest in Zurich significant theological differences with Luther, Stopped alliance with the German Protestants The Swiss Civil war forced the Swiss Catholics to recognize the Protestants.

Anabaptists & Radical Protestants Conrad Grebel and the Swiss Brotherhood Refused to baptize children, believing that only a consenting adult can accept Christ. Physically separated themselves from secular society The Anabaptist reign in Munster Ditch emigrants led an Anabaptist takeover in 1534-1535 The features of the regime included charismatic leaders and polygamy. It was crushed by united Protestant and Catholic armies.

Anabaptists & Radical Protestants Other Radical groups Spiritualists rejected institutional religion Antitrinitarians rejected the Trinity Melchiorites -ADD INFORMATION ABOUT THIS

John Calvin Born in France and educated by the Church in May 1534 he joined the Reformation. Political revolt and religious reform in Geneva In the late 1520s Genevans revolted, and in 1527 the city council took power. May 21, 1536 Geneva officially adopted the Reformation. June 1536 Calvin arrived in Geneva He drew up articles for the governance of the Church, which were approved, after much debate, in 1537

Calvin’s Geneva The Church was organized into four offices Pastors Teachers to instruct the populace Elders, laypeople chosen by the council Deacons to dispense church goods and services to the poor Predestination, the doctrine that only a chose few are saved by God’s grace alone, without regard to acts or faith, was central to Calvin’s theology St. Pierre Cathedral in Geneva

Fabulous Friday, Sept. 21st Take your seat Take out your Outlines (if you have them) Take out a piece of paper ID Quiz People: John Knox, Thomas a Kempis, Charles V Terms – Council of Trent, Anabaptists, Jesuits

Today’s Agenda ID Quiz Notes: “The English Reformation” Homework - EQ - In what ways was the English Reformation different then the protestant Reformation in Europe? How did this effect England? Homework - Read pages 371-374 RQ 10 (would not be a bad idea to finish up the chapter if you can) Finish your Socratic Sem. Debrief Be ready for Socratic Seminar on the second document packet Monday.

Justification by faith What does this mean? How is this different from Catholicism? How is it different from Calvinism?

Expansion Map 11–3 THE RELIGIOUS SITUATION ABOUT 1560 By 1560, Luther, Zwingli, and Loyola were dead, Calvin was near the end of his life, the English break from Rome was complete, and the last session of the Council of Trent was about to assemble. This map shows “religious geography” of western Europe at the time. The Reformation spread to Denmark and Sweden, and made inroads in Poland. In the 1540s Charles V went after the Protestants 1547, He crushed the Schmalkaldic League, putting puppet rulers in Hesse and Saxony and forcing Protestants to return to Catholicism. Many Protestants fled to Magdeburg.

Diet of Augsburg In 1530, Charles V presided over this meeting of Protestants and Catholics. The emperor ordered all Protestants to return to Catholicism February 1531, Schmalkaldic League formed to defend Lutheran interests

Peace of Augsburg The Reformation was too entrenched by 1547 to be ended. September 1555, The Peace of Augsburg made the division of Christendom permanent. Cuius regio, eius religio, the ruler of a land determines its religion Lutherans were permitted to retain church lands confiscated before 1552 It did not extend recognition to anyone except Lutherans