OBSERVING THE UNIQUENESS OF A CHILD’S INTERPRETATION OF ALLEGORY – BASIC PREMISE FOR BUILDING SKILLS FOR INTERPRETING THE ALLEGORICAL MEANING OF PROVERBS.

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OBSERVING THE UNIQUENESS OF A CHILD’S INTERPRETATION OF ALLEGORY – BASIC PREMISE FOR BUILDING SKILLS FOR INTERPRETING THE ALLEGORICAL MEANING OF PROVERBS AND SAYINGS IN CHILDREN AGED 5-7 YEARS Rozalina Engels, PhD, Assist. Prof., Faculty of Primary and Pre-school Education, Sofia University “St. Kliment Ohridski”, Bulgaria; INTRODUCTION & BACKGROUND: A psychological-pedagogical experiment involving a total of 104 children aged 5-7 years was performed over a period of 8 months in three stages – Ascertain, Building, and Control. The main hypothesis was: the development and application of a pedagogical model, in which a connection is made between the children’s interpretation of allegory, based on personal experience, and a specifically-organized pedagogical interaction method, can build skills for interpreting the allegorical meaning of proverbs and sayings in children aged 5-7 years. As a diagnostic procedure, twenty specially selected proverbs and sayings were given to the children, who were asked for a verbal explanation; the children were evaluated using the following custom diagnostic skill scale created by the author, in which each level surpasses the previous one and represents a higher stage of development of the skills. DIAGNOSTIC SCALE FOR ALLEGORY INTERPRETATION SKILLS OF CHILDREN AGED 5-7 YEARS: The form of the scale allows each separate level to have its own ratings (ranging from 0 to 6); the higher levels are given higher ratings (values). Regardless of the level, the uniqueness of the child’s interpretation of the allegorical meaning is also taken into account. THEORETICAL BASIS FOR DEFINING THE UNIQUENESS OF THE CHILD’S INTERPRETATION OF THE ALLEGORICAL MEANING AS A FACTOR: This study uses the differentiation between the concepts of “meaning” and “significance”, as introduced by Vygotsky in his book “Thinking and Speech” (1932), later on adopted and developed by Luria and further adapted for use by the author, in the following way: The general term “interpretation” is used here to indicate the process of understanding the allegory as a whole, regardless of the level of the child’s “translation”. In this regard, children’s subjective and unique interpretations of the allegory are accepted as a possible, if not adequate, interpretation. In order to illustrate the essence of the uniqueness of the child’s interpretation of the allegorical meaning as a term, the following example shows different level explanations of the Bulgarian saying “a hood after the rain” (meaning “something is happening too late”) including high-graded answers as well as unique explanations given by children to the saying. EXAMPLE ANSWERS: What does “a hood after the rain” mean? CONCLUSIONS: ●The unique interpretations, although rare (29 out of a total of 2080 children’s explanations in the first stage of the experiment), need to be taken into account in every step of the process for building the allegory interpretation skills because they are often a prerequisite for reaching the highest levels of the scale, i.e. for reaching the phrase’s meaning. That makes it necessary for teachers to apply specific pedagogical tools to lead children from their own, unique interpretation of the allegory in a proverb or saying towards its commonly-accepted meaning. That is the reason this kind of strong pedagogical system was suggested by the author. ●The unique, self-contained interpretations of allegory diminish as children grow up; during the experiment, in the control group composed of children aged 9 years, there are no interpretations of this kind. Therefore it is important to use the originality and uniqueness found in children aged precisely 5-7 years as a means of developing the skills for interpreting allegory. Before the age of 5, the child’s abstract thinking isn’t developed enough to help the child adequately understand or rationalize the meaning of a saying or proverb. Children aged 8-9 years have a well-developed skill of abstract thinking, but by then the originality and uniqueness of earlier years is gone. It is that uniqueness which, when properly directed by the teacher, can help the child “endure” the metaphorical mechanisms, so as to be able to adequately interpret them. ●In relation to developing tools for allegorical tuition, the basic conclusion in this research is that the process by which the child reaches an adequate interpretation of the allegory has to be divided into two levels: on one level, the teacher leads the child from the literal to the metaphorical meaning of the saying or proverb; on another level (that of the allegory), the teacher leads the child from the personal significance of the allegory for the child (which may be an inadequate, but at the same time possible, explanation of it) to the socially-accepted meaning. ●The registration and research of those unique self- contained interpretations of the allegorical meaning is valuable material, which can assist not only the analysis of each child’s thinking and speech processes, but also the detection of general tendencies in the mechanism of realization of the allegorical meaning as a whole. Can rationalize the metaphorical meaning and formulate a general theoretical explanation. 5 Cannot understand the literal meaning. 0 Can partially understand the literal meaning. 1 Can completely understand the literal meaning. 2 Can partially rationalize the metaphorical meaning. 3 Can rationalize the metaphorical meaning and give an example of a similar situation. 4 Can rationalize the metaphorical meaning and explain it using another metaphorical form. 6 MEANING: Indicates the system of associations connected with a word or phrase which have been created objectively in the course of history.  “Meaning” reflects the objective system of associations and connections. SIGNIFICANCE: Denotes the associations connected with a word or phrase that refer to a certain time or a certain set of circumstances.  “Significance” is an additional system of subjective aspects of the meaning for a given time or circumstance. UNIQUE INTERPRETATION EXAMPLES: The hood that comes after the rain is the rainbow. After it rains, mushrooms come out and they have hoods. 0*0* Therefore, a child’s own, unique interpretation of allegory is a translation of the saying or proverb that does not fall within the social framework of its use, neither literally or as a metaphor, but is nonetheless a self-contained explanation of the saying or proverb which captures a metaphorical meaning different to the objectively- accepted one, a meaning that represents the child’s own view of the world, which is always unique in its own way. Even though unique interpretations such as the ones in the example are graded 0 according to the skill scale, they are nonetheless marked with a star (0*) and subsequently subjected to special analysis, the results of which could be used in a number of different ways. The existence of such improbable, visually-centered and artistic child interpretations of allegory is fully understandable and teachers should make active use of them when helping children build their skills for interpreting allegory. Each child builds upon his/her own everyday experiences to express the interpretation of metaphorical meaning, but all children also make use of their rich imagination. During his research on the connection between children’s imagination and art, Vygotsky (“Imagination and creativity of the child”, 1982 in Bulgarian) concludes that children’s imaginary worlds are richer than those of adults because of the simple fact that children trust their imagination more. Also, children think in images that are not yet “culturally impregnated” enough to make them a part of the cultural codex of any given social environment. Children are only just stepping on the path to becoming integrated into society and it is the teachers who should help them through this transition, without compromising each child’s individuality. I want to do something, but I know it is already too late. 5 “A bride after the wedding”. (another Bulgarian saying with the same meaning) 6 I once hit my brother. I apologized a lot afterwards, but it was too late. 4