Native-Newcomer Relations, to 1701. Native-Newcomer Relations The Iroquois Confederacy after 1653 The Seven Nations of Canada The Ojibwa in southern Ontario.

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Presentation transcript:

Native-Newcomer Relations, to 1701

Native-Newcomer Relations The Iroquois Confederacy after 1653 The Seven Nations of Canada The Ojibwa in southern Ontario The Great Peace of Montreal, 1701

Iroquois Confederacy after 1653 Iroquois territory after the Iroquois Wars Iroquois society after the Iroquois Wars Religious factionalism Iroquois-French peace and war Waning Iroquois power

“Iroquois versus Iroquois” Religious factionalism in the 1660s Purposes for accepting religion Iroquois people most likely to accept religion Factionalism in Iroquois villages Christian Iroquois villages in Canada Kateri Tekakwitha

Iroquois-French Peace and War 1653: French-Iroquois Peace 1660: Adam Dollard des Ormeaux 1665: French-Iroquois Peace 1687: French offensive into southern Ontario 1689: Iroquois offensive at Lachine

Seven Nations of Canada Jeune Lorette Kahnawake (Caughnawaga) Kanesatake (Lake of Two Mountains) Akwesasne (St. Regis) Odanak (St. Francis) Becancoeur Oswegatchie

Native Mission Villages Economy Culture Language Mixed Ancestry/Marriage Schooling Law French subjects or French allies?

The Ojibwa in southern Ontario Note: Historians have conflicting explanations for the movement of Ojibwa people into southern Ontario after 1680s/1690s.

Great Peace of Montreal, 1701 August 4, Native nations and the French 1400 Native people gathered at Montreal Terms of the Great Peace

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