American Cultural Renaissance. Folk Spiritual music develops into Arrange Spiritual post Civil War and dance is connected to roots 1870s The Creole Show.

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Presentation transcript:

American Cultural Renaissance

Folk Spiritual music develops into Arrange Spiritual post Civil War and dance is connected to roots 1870s The Creole Show & other black musicals evolve out of minstrel shows 1890s Ragtime rises, spreading sheet music/leads to development of Af. Am. social dances 1880s Female singers began singing Vaudeville Blues, a form for entertainment 1900s 1910s Comedic musician Bert Williams produces first films with executive power given to blacks. Great Migration leads to influx in music and dance in the North (Harlem Renaissance) 1920s 1930s African American music and dance flourishes despite the Great Depression Major choreographers and musicians are successful in artistic innovations 1940s Rock and roll music is developed with major African American players and a performance based dance style to compliment it 1950s1960s During the Civil Rights movement music and dance are used as activism

From Folk Spirituals to Jazz Spirituals and Field Hollers The beat of Ragtime syncopation The driving marches of brass bands The Blues

Roots of Jazz Many slaves, and later the freed blacks, used work songs as a rhythm for their labors. Overseers did not often interfere with the work songs because it improved the output and the mood of the captive laborers. These songs consisted chiefly of, spirituals or gospel songs, field hollers, call-and-response type songs, and modified sea chanties.

Ragtime Began in Saint Louis Flourished in New Orleans at turn of Century Known for Syncopated piano The music of Vaudeville and Silent films Accompanied Social Dances like the Cakewalk Cakewalk

Minstrelsy: Blacks in Vaudeville

The Brass Bands In New Orleans the large marching groups were usually used for funeral processions and large Mardi Gras celebrations. The instrumentation of these bands were usually cornets, clarinets, trombones, tubas, banjos and drums. Also, numerous society dances required skilled musical ensembles.

The Blues

The Jazz Age “Jazz music is idiosyncratic by nature where the performer creates the rhythm. There is truly no incorrect way to play Jazz. J.A. Roger wrote, " Jazz isn't just music, but also a spirit that can express itself in almost everything," It was in many ways a revolt against constraints because it was so joyous. Typically instrumented by piano, string bass, and drums, jazz began to take charge of the new era of music. “ -- Kwa King, “The Jazz Age”

The Great Migration Many African Americans remained in the South nearly fifty years after the Civil War. Many African Americans migrated North with the outbreak of World War I because: 1) war generates new opportunities for industry 2) much of existing labor supply left the work force 3) immigrant labor pool evaporated African Americans congregated in northern cities like Chicago and New York in unprecedented numbers. The concentration, in New York city, occurred on the upper west side, in Harlem..

THE NORTH AS THE LAND OF BROKEN PROMISES Northern city life proves both exhilarating and extremely troubling from World War I onward. Relative to the South, the North provides greater economical, educational, political, and social opportunities, BUT… Rising northern racism leads to strict residential segregation that causes overcrowding, run-down conditions, artificially high rents.

“If we were to offer a symbol of what Harlem has come to mean in the short span of twenty years it would be another statue of liberty on the landward side of New York. It stands for a folk-movement which in human significance can be compared only with the pushing back of the western frontier in the first half of the last century, or the waves of immigration which have swept in from overseas in the last half. Numerically far smaller than either of these movements, the volume of migration is such none the less that Harlem has become the greatest Negro community the world has known--without counterpart in the South or in Africa. But beyond this, Harlem represents the Negro's latest thrust towards Democracy” Alain Locke from “Harlem” published in Survey Graphic:

Social Protest Harlem is vicious Modernism. BangClash. Vicious the way it's made, Can you stand such beauty. So violent and transforming. - Amiri Baraka (LeRoi Jon es)

Harlem, New York

The Harlem Renaissance The period from the end of World War I through the middle of the 1930s Depression Talented african-American writers, thinkers and artists produced a sizable contribution to American culture.

Important Features of the HR A literary and Arts movement The explosion of music (particularly jazz, spirituals and blues), painting, dramatic revues, and others. The name became synonymous with new vitality, Black urbanity, and Black militancy. It encouraged a new appreciation of folk roots and culture.( Peasant folk materials and spirituals provided a rich source for artistic inspiration. ) It continued a celebration of the mythology of an exotic Africa that had begun in the 19 th century.

Universal Themes Common themes begin to emerge in literature, music, performance, and visual art: Alienation Marginality Hope Spirituality Disillusionment

Josephine Baker

Music of the HR Bessie Smith Duke Ellington Louis Armstrong Cab Calloway

The Young Black Intellectuals

Intellectual Movement Among the important intellectuals writing and thinking during the Harlem renaissance were W.E.B. Du Bois, Marcus Garvey, and Alain Locke. The notion of "two-ness," a divided awareness of one's identity, was introduced by W.E.B. Du Bois, one of the founders of the National Association for the Advancement of Colored People (NAACP). and the author of the influential book The Souls of Black Folks (1903):

"One ever feels his two-ness - an American, a Negro; two souls, two thoughts, two un-reconciled stirrings: two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder." W.E.B Dubois

The HR. gave birth the many important publications, such as Crisis magazine, edited by W. E. B. DuBois, giving black writers a forum where their voices could be heard.

“So for generations in the mind of America, the Negro has been more of a formula than a human being --a something to be argued about, condemned or defended, to be "kept down," or "in his place," or "helped up," to be worried with or worried over, harassed or patronized, a social bogey or a social burden. The thinking Negro even has been induced to share this same general attitude, to focus his attention on controversial issues, to see himself in the distorted perspective of a social problem. His shadow, so to speak, has been more real to him than his personality “ Alain Locke from “The New Negro”:

James Weldon Johnson

The Making of Harlem by James Weldon Johnson “To my mind, Harlem is more than a Negro community; it is a large scale laboratory experiment in the race problem. The statement has often been made that if Negroes were transported to the North in large numbers the race problem with all of its acuteness and with New aspects would be transferred with them. Well, 175,000 Negroes live closely together in Harlem, in the heart of New York, 75,000 more than live in any Southern city, and do so without any race friction. Nor is there any unusual record of crime.”

Artists of the HR Palmer Hayden Hale Woodruff Edward Burra Aaron Douglas John Henry Adams Laura Wheeling Waring Jacob Lawrence

Palmer Hayden “The Janitor Who Paints”

Hayden, The Tunnel

Palmer Hayden

Hale Woodruff, 1934

Hale Woodruff

Edward Burra, 1934

Edward Burra

Jacob Lawrence

Writers of the HR Sterling Brown Claude McKay Langston Hughes Zora Neal Hurston James Weldon Johnson Paul Laurence Dunbar Jean Toomer Countee Cullen Nella Larson Richard Wright Frank Marshall Davis Gwendolyn Bennet Arna Bontemps

Claude McKay

Langston Hughes

Zora Neal Hurston

With thanks to Paul Reuben, PAL: Perspectives in American Literature