Confucius n Kong Fuzi (551-479 BCE) –Master Philosopher Kong n Aristocratic roots n Unwilling to compromise principle n Decade of unemployment, wandering.

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Confucius n Kong Fuzi ( BCE) –Master Philosopher Kong n Aristocratic roots n Unwilling to compromise principle n Decade of unemployment, wandering n Returned home a failure, died soon thereafter n Teachings: Analects

Confucian Ideas n Ethics and politics –Avoided religion, metaphysics n Junzi: “superior individuals” –Role in government service n Emphasis on Zhou Dynasty texts –later formed core texts of Chinese education

Confucian Values n Ren –Kindness, benevolence –Needed in government! n Li –Courtesy & respect, especially to elders n Xiao –Filial piety n Traits lead to development of junzi –Ideal leaders

1. Ruler Subject 2. Father Son 3. Husband Wife 4. Older Brother Younger Brother 5. Older Friend Younger Friend

* Status * Age * Gender

In Qufu, a city in Shandong Province, China

Mencius ( BCE) n Principal Confucian scholar n Optimist, belief in power of ren n Not influential during lifetime –Considered prime exponent of Confucian thought since 10 th century

Xunzi ( BCE) n Career as government administrator n Belief in fundamental selfishness of humanity –Compare with Mencius n Emphasis on li, rigid propriety n Believed in limits on individual interests and punishments for those who neglected their obligations to the larger society

Daoism n Critics of Confucianism –Passivism, rejection of active attempts to change the course of events n Founder: Laozi, 6 th c. BCE n The Daodejing (Classic of Way and of Virtue) n Zhuangzi (named for author, BCE)

The Dao n “The Way” (of nature, of the cosmos) –Water: soft and yielding, but capable of eroding rock –Cavity of pots, wheels: nonexistent, but essential

Doctrine of Wuwei n Attempt to control universe results in chaos n Restore order by disengagement –No advanced education –No ambition n Simple living in harmony with nature n Cultivate self-knowledge

1. Rejecting formal knowledge and learning. 2. Relying on the senses and instincts. 3. Discovering the nature and “rhythm” of the universe. 4. Ignoring political and social laws. To escape the “social, political, & cultural traps” of life, one must escape by:

* Masculine * Active * Light * Warmth * Strong * Heaven; Sun * Feminine * Passive * Darkness * Cold * Weak * Earth; Moon

Political Implications of Daoism n Confucianism as public doctrine n Daoism as private pursuit n Ironic combination allowed intellectuals to pursue both

1. Human nature is naturally selfish. 2. Intellectualism and literacy is discouraged. 3. Law is the supreme authority and replaces morality. 4. The ruler must rule with a strong, punishing hand. 5. War is the means of strengthening a ruler’s power.

Legalism n Emphasis on development of the state –Ruthless, end justifies the means n Role of Law –Strict punishment for violators –Principle of collective responsibility n Shang Yang ( BCE), The Book of the Lord Shang n Han Feizi ( BCE) –Forced to commit suicide by political enemies

Legalist Doctrine n Two strengths of the state –Agriculture –Military n Emphasized development of peasant, soldier classes n Distrust of pure intellectual, cultural pursuits n Historically, often imitated but rarely praised

Qin Dynasty 221 BCE – 206 BCE

China under the Qin dynasty, B.C.E.

Unification of China n Qin dynasty develops, 4 th -3 rd centuries BCE n Generous land grants under Shang Yang –Private farmers decrease power of large landholders –Increasing centralization of power n Improved military technology

The First Emperor n Qin Shihuangdi (r BCE) founds new dynasty as “First Emperor” n Dynasty ends in 207, but sets dramatic precedent n Basis of rule: centralized bureaucracy n Massive public works begun –Precursor to Great Wall

Resistance to Qin Policies n Emperor orders execution of all critics n Orders burning of all ideological works n Some 460 scholars buried alive n Others exiled n Massive cultural losses

Qin Centralization n Standardized: –Laws –Currencies –Weights and measures –Script Previously: single language written in distinct scripts n Building of roads, bridges

Massive Tomb Projects n Built by 700,000 workers n Slaves, concubines, and craftsmen sacrificed and buried n Excavated in 1974, 15,000 terra cotta sculptures of soldiers, horses, and weapons unearthed

n The figures include warriors, chariots, horses, officials, acrobats, strongmen, and musicians. n Current estimates are that in the three pits containing the Terracotta Army there were over 8,000 soldiers, 130 chariots with 520 horses and 150 cavalry horses, the majority of which are still buried in the pits.

The Great Wall of China

How is a man to live in a world dominated by chaos, suffering, and absurdity?? Confucianism --> Moral order in society. Legalism --> Rule by harsh law & order. Daoism --> Freedom for individuals and less govt. to avoid uniformity and conformity.

Han Dynasty 206 BCE – 220 CE

The Han Dynasty & Tributary States

The Han Dynasty n Civil disorder brings down Qin dynasty 207 BCE n Liu Bang forms new dynasty: the Han (206 BCE-220 CE) –Former Han (206 BCE-9 CE) –Interruption 9-23 CE –Later Han ( CE)

Early Han Policies n Relaxed Qin tyranny without returning to Zhou anarchy n Created large landholdings n But maintained control over administrative regions n After failed rebellion, took more central control

Han Centralization n The Martial Emperor: Han Wudi ( BCE) n Increased taxes to fund more public works n But huge demand for government officials, decline since Qin persecution

Confucian Educational System n Han Wudi establishes an Imperial University in 124 BCE n Not a lover of scholarship, but demanded educated class for bureaucracy n Adopted Confucianism as official course of study n 3000 students by end of Former Han, 30,000 by end of Later Han

Han Imperial Expansion n Invasions of Vietnam, Korea n Constant attacks from Xiongnu –Nomads from Central Asia –Horsemen –Brutal: Maodun ( BCE), had soldiers murder his wife, father n Han Wudi briefly dominates Xiongnu

East Asia and central Asia at the time of Han Wudi, ca. 87 BCE

Patriarchal Social Order n Classic of Filial Piety –Subordination to elder males n Admonitions for Women –Female virtues: Humility, obedience, subservience, loyalty

Iron Metallurgy n Expansion of iron manufacture –Iron tips on tools abandoned as tools entirely made from iron n Increased food production n Superior weaponry

Other technological Developments n Cultivation of silkworms –Breeding –Diet control Other silk-producing lands relied on wild worms n Development of paper –Bamboo, fabric abandoned in favor of wood and textile-based paper

The Silk Road in the 1 st Century

Population Growth in the Han Dynasty n 220 BCE 20 million people n By 9 CE 60 million people n General prosperity n Increased agricultural productivity n Taxes small part of overall income n Produce occasionally spoiling in state granaries

Economic and Social Difficulties n Expenses of military expeditions, esp. vs. Xiongnu n Taxes increasing n Arbitrary property confiscations rise n Increasing gap between rich and poor –Slavery, tenant farming increase –Banditry, rebellion

Reign of Wang Mang (9-23 CE) n Wang Mang regent for 2-year old Emperor, 6 CE n Takes power himself 9 CE n Introduces massive reforms –The “socialist emperor” –Land redistribution, but poorly handled n Social chaos ends in his assassination 23 CE

Later Han Dynasty n Han Dynasty emperors manage, with difficulty, to reassert control n Yellow Turban uprising challenges land distribution problems n Internal court intrigue n Weakened Han Dynasty collapses by 220 CE