Notes – 10-18-13.  Between 1500 and 1800 religious beliefs changed in Southeast Asia.  Islam and Christianity made converts in the non-mainland states.

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Notes –

 Between 1500 and 1800 religious beliefs changed in Southeast Asia.  Islam and Christianity made converts in the non-mainland states and the Philippines.  Buddhism was advancing in the mainland and became dominant from Burma to Vietnam.

 Politically, Southeast Asia evolved into four styles of monarch: Buddhist kings, Javanese kings, Islamic sultans, and Vietnamese emperors.  The Buddhist style of kingship became the chief form of government in Burma, Thailand, Laos, and Cambodia.  The king was considered superior to other human beings, serving as the link between human society and the universe.

 Javanese kingship was rooted in Indian political traditions.  Like Buddhist kings, Javanese rulers were believed to have sacred quality, maintaining the balance between material and spiritual worlds.  The palace was designed to represent the center of the universe.

 Islamic sultans on the Malay Peninsula and some islands of the Indonesian archipelago were viewed as mortal, though with special qualities.  They were defenders of the faith and staffed the bureaucracy – a body of non-elective government officials – with aristocrats.

 Vietnamese kingship followed the Chinese model.  The Vietnamese emperor ruled by Confucian principles.  He was seen as a mortal appointed by Heaven to rule because of his talent and virtue.  He also was an intermediary between Heaven and Earth.

 How did the Javanese style of kingship compare to the Buddhist style of kingship?  Buddhist king was considered superior  Javanese kings shared characteristics of the Buddhist system  Both had sacred qualities