PLATO Political Philosophy. Political Writings Some consider to be first political writer  -The Republic  -The Statesman  -The Laws.

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Presentation transcript:

PLATO Political Philosophy

Political Writings Some consider to be first political writer  -The Republic  -The Statesman  -The Laws

Politics  The best political order leads to the harmonious unity of a society and allows all the city’s parts to pursue happiness but not at the expense of others.  The characteristics of a good political society are described in the Republic by four virtues: justice, wisdom, moderation, and courage.

Cont’d  Justice is the equity or fairness that grants each social group its due and ensures that each “does one’s own work”  Wisdom, which can be understood as the knowledge of the whole, including both knowledge of the self and political prudence, is the quality of the leadership

Cont’d  Courage is not merely military courage but primarily civic courage: the ability to preserve the right, law-inspired belief, and stand in defense of such values as friendship and freedom on which a good society is founded.  Moderation, a sense of the limits that bring peace and happiness to all, is the quality of all social classes. It expresses the mutual consent of both the governed and the rulers as to who should rule

Just vs. Unjust  Only a spiritually liberated individual, whose soul is beautiful and well ordered, can experience true happiness.  Only a country ordered according to the principles of virtue can claim to have the best system of government.

Philosophy  Plato asserts not only that factionalism and civil war are the greatest dangers to the city, more dangerous even than war against external enemies, but also that peace obtained by the victory of one part and the destruction of its rivals is not to be preferred to social peace obtained through the friendship and cooperation of all the city’s parts

Cont’d  Plato’s achievement as a political philosopher may be seen in that he believed that there could be a body of knowledge whose attainment would make it possible to heal political problems, such as factionalism and the corruption of morals, which can bring a city to a decline