The Liturgy- Work of the Holy Trinity: I. The Father source and goal of the Liturgy II. Christ work in the Liturgy III. The Holy Spirit and the Church.

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The Liturgy- Work of the Holy Trinity: I. The Father source and goal of the Liturgy II. Christ work in the Liturgy III. The Holy Spirit and the Church in the Liturgy

“blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as He chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved” Ephesians 1:3-6

 Blessing is a divine and life giving action of the Father  The Father’s blessing is both word and gift  When applied to man the word “blessing” means adoration and surrendering to his creator in thanksgiving  From the beginning until the end of time the whole of God’s work is a vast blessing:  In the beginning God blessed all living things especially man and woman

 The covenant with Noah and with all living things renewed this blessing of fruitfulness despite man’s sin which had brought curse on the ground.  With Abraham the divine blessing entered into man’s history which was moving toward death redirecting it toward life, toward its source.  The divine blessings were made manifest in astonishing and saving events: the birth of Isaac, the Exodus, the gift of the promised land, the election of David, the presence of God in the Temple, the purifying exile, the return of a “small remnant”.

 The Law, The prophets, and the psalms, were used in the liturgy of the chosen people, recall these divine blessings and in the same time respond to them with the blessing of praise and thanksgiving  In the Church’s liturgy, the divine blessing is fully revealed and communicated. The Father is acknowledged and adored as the source and the end of all the blessings of creation and salvation. In his Word who became incarnate, died and rose for us, he fills us with his blessings. Through his Word, he pours into our hearts the Gift that contains all gifts, the Holy Spirit.

 The Church united with her Lord and in the Holy Spirit, blesses the Father “for everything concerning everything and at all times”. On the other hand, until the consummation of all things, the church never ceases to present to the Father the offering of his own gifts and beg him to send the Holy Spirit upon the offering, upon herself, and upon the faithful