1. Srimad Bhagavatam Canto 1 Chapter 7 Text 28-37 Punishment for miscreants

2. Text 28 na hy asyänyatamaà kiïcid astraà pratyavakarçanam jahy astra-teja unnaddham astra-jïo hy astra-tejasä O Arjuna, only another brahmästra can counteract this weapon. Since you are expert in the military science, subdue this weapon's glare with the power of your own weapon.

3. Text 29-32 Çré Süta Gosvämé said: “Hearing this from the Personality of Godhead, Arjuna touched water for purification, and after circumambulating Lord Çré Kåñëa, he cast his brahmästra weapon to counteract the other one. When the rays of the two brahmästras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets. All the population of the three worlds was scorched by the combined heat of the weapons. Everyone was reminded of the säàvartaka fire which takes place at the time of annihilation. Thus seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmästra weapons, as Lord Çré Kåñëa desired.”

4. Power of destruction The three worlds are the upper, lower and intermediate planets of the universe. Although the brahmästra was released on this earth, the heat produced by the combination of both weapons covered all the universe. No planet is without living beings, as less intelligent materialistic men think. The theory that the modern atomic bomb explosions can annihilate the world is childish imagination. The world can be destroyed only by the will of the Lord and not by the whims of tiny politicians.

5. Text 33-34 “Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautamé and bound him with ropes like an animal. After binding Açvatthämä, Arjuna wanted to take him to the military camp. The Personality of Godhead Çré Kåñëa, looking on with His lotus eyes, spoke to angry Arjuna.”

6. Anger of Lord is Transcendental Açvatthämä was a bona fide son of Droëäcärya and Kåpé, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brähmaëa. The angry mood of Arjuna and that of the Lord are not on the same level. Even if Krishna is angry, the object of anger is blessed.

7. Text 35-36 Lord Çré Kåñëa said: “O Arjuna, you should not show mercy by releasing this relative of a brähmaëa [brahma-bandhu], for he has killed innocent boys in their sleep. A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul.”

8. Religious codes A person who happens to take birth in the family of a brähmaëa but is not qualified to be called a brähmaëa is addressed as the relative of a brähmaëa, and not as a brähmaëa. An enemy who does not resist is never killed by a warrior who knows the principles of religion. Formerly battles were fought on the principles of religion and not for the sake of sense gratification. Violence carried out on religious principles is far superior to so-called nonviolence.

9. Text 37 sva-präëän yaù para-präëaiù prapuñëäty aghåëaù khalaù tad- vadhas tasya hi çreyo yad-doñäd yäty adhaù pumän A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions.

10. Punishment for good Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell. It is said in the småti-çästras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven.

11. According to Manu, the great author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man. E.g. Brahmana beating dog in Lord Ramchandra’s kingdom. He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers, and all of them are liable to be punished by the laws of nature.