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Published byJesse Pitts Modified over 9 years ago
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Ac.17:10…13-15 Ro.1:13; 15:22-23 Ac.17:16-34
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I. The Preacher
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Alone, 16 Alone, 16 (1 Th.3:1) Athens (< Athena) University & art center of world It’s easier to be a Christian when others are w. us Let people know what you are from the start. Hb.10
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Agitated, 16 1. Stirred up over city full of idols In time of Nero, Athens had over 30,000 public statues, and countless private ones in homes (Pliny) Easier to find a god than a man in Athens (Petronius) 30,000 idols 10,000 citizens
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1. Stirred up over city full of idols 2. Stirred up over lost souls Argumentative, Mt.7:21-23. Ac.22 Heart-breaking, Lk.19:41-44; Ro.9:1-3 Dishonest, Ac.3-5 (4:16) Dangerous, Ac.17:12-13. 2 Co.11:26
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Active, 17 Therefore… Concern leads to action Ezk.331 Co.9:16 For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!
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I. The Preacher II. The Audience
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1. Conceited, 18. 1. Conceited, 18. 1 Co.1:18, 22, 26 Epicureans: Epicureans: everything (even world) is result of chance; chief goal in life: pleasure, especially tranquil life free from pain and fear of death. No life after death Stoics: Stoics: pantheistic; everything happens because god wills it; chief goal in life is found in total indifference to pain, sorrow, pleasures of world. Self-sufficiency
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2. Condescending, 18 1. Conceited, 18 2. Condescending, 18 Babbler – 1 seed-picker (birds); 2 scrap collectors; 3 those who peddled ideas of others w/o understanding them 3. Curious (18-21) “You are the best people at being deceived by something new that is said” (Thycydides) Demosthenes reproached them for contin- ually asking for new ideas when Philip’s rise to power threatened the city
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I. The Preacher II. The Audience III. The Sermon
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Paul did not begin w. Scripture (22-23) but w. God They admit “unknown God”; Paul will introduce Him Polite but firm. 1 Co.9:19-22 No compromise (as some accuse)
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Just the facts… Corrected ignorance (act of love), 23 Creator, 24 Sustainer, 25 Sovereign, 26 Omnipresent, 27 Provider, 28-29 Judge, 31 Omnipotent, 31
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Epimenides (28) Only one God fits the description hammer 29: gospel hammer pulverizes idols medicine 30: gospel medicine prescribes repentance verdict 31, gospel verdict pronounces judgment (= Ac.2) “Cross my heart, hope to die”
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Was Paul seeker-friendly? Self-sufficiency (30)No life after death (31) Determinism,30Pleasure, 27 Pantheism, 29Chance, 24 StoicsEpicureans
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I. The Preacher II. The Audience III. The Sermon IV. The Result
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Philosophic reaction to gospel 1. Derision: 32. 1. Derision: 32. Human wisdom. 1 Co.1 Jemima Wilkinson 2. Delay: 32. 2. Delay: 32. “Don’t call me; I’ll call you” 33, no force 3. Devotion: 34. 3. Devotion: 34. A handful. Mt.16:26
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Lessons 1. Smart people commit silliest blunders 2. Be prepared for any opportunity to share the gospel 3. One obedient person is a success 4. Ignorance of God is no excuse 5. Prejudice hinders the gospel “I didn’t really believe in God, but I couldn’t live as though I didn’t believe in Him. I found life intolerable without God, so I lived as though I believed in God” – Madeleine L’Engle Ac.22:21 “Gentiles” Ac.17:31 “Resurrection”
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