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Cognitive Adaptations for Social Exchange Leda Cosmides and John Tooby presented by Nat Twarog
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Overall Statements of Paper ● The human mind does contain content-specific machinery adapted for a certain class of problems or situations ● One such group of mechanisms exists for social exchange These mechanisms apply specifically to social explained problems and are designed to detect “cheaters,” i.e., those who take a benefit without paying the cost required by the social contract
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What about the Tabula Rasa? ● According to the Standard Social Science Model (SSSM) all innate neural mechanism are general purpose, non-content-specific Things like “learning,” “induction,” “rationality” etc. ● All content, and content specific processing, is learned from the environment, and derives from one or more of these general purpose mechanisms ● Tooby and Cosmides claim this view is held as sacred without justification
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Justifications ● Why should there be any content-specific evolved machinery at all? ● Human culture could not exist without them ● Certain social interactions are so integral to human life and so universal, the mind would have to adapt to them ● Why shouldn't there be?
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Why Social Exchange Theory? ● Theory is well understood, both from an game- theoretic and evolutionary perspective ● Social exchange is universal, happens every day, and has been part of everyday human life for a long, long time ● Specialized machinery, if it exists, is affecting human reasoning, which is considered one of the most fundamental aspects of cognition Basically, the idea is, if it can happen here, it can happen anywhere
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What is “Social Exchange”? ● Also called “reciprocal altruism” ● You help me out, and I'll help you next time Ex: hunter-gatherers ● But there's a problem with altruism: CHEATERS
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Experimental Design ● Subjects are given background or context, and are told a rule of the form “If P, then Q.” ● In most experiments, subjects are then asked which cards must be checked for violations of the rule ● Logically correct answer is P & not-Q P P Q Q not P not Q Rule: “If P, then Q.”
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First Experiment ● Give every subject several Wason selection tasks ● One task uses a rule concerning actions or possessions which are novel, but which is clearly a social contract ● Other tasks include a familiar rule which is not a social exchange contract, a novel rule which is realistic but not a social exchange contract, and an abstract rule
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Results
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Changing your Point-of-View ● Run Wason selection task with the rule “If an employee works 10 years, then he receives a pension” ● Half of subjects are told they are the employer, and half are told they are the employee ● According to social exchange theory, the definition of “cheating” depends on viewpoint, so answers should be different ● If subjects are simply thinking logically, answers should be the same
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Results
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Other Findings ● Mechanisms do not detect non-cheating violations as well as cheating, including mistakes and genuine altruism ● Performance only improves if situation has clear costs and benefits, rather than just permission schemas ● Performance decreases when subjects are less likely to see benefit as a benefit
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Conclusions ● Content dependent, situation-specific mechanisms do exist, adapted for the purpose of detecting cheaters in a social exchange ● These mechanisms clearly demonstrate that some, if not many, of the mechanisms for human cognition are evolved and highly specialized for tasks ● These mechanisms, due to their universality and uniformity, are probably innate
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The End (Applause)
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