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Seven Established Traditions of Communication Theory Or Chapter 4
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How to Look at Communication zPractical discipline -- Robert Craig zCraig identifies seven established traditions of communication theory
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Socio-Psychological Tradition zScientific Perspective zTruth can be discovered by careful, systematic observation zLook for cause/effect relationships that predict when communication behavior succeeds and fails.
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Socio-Psychological Tradition zHovland -- studied the relationships among communication stimuli, audience predisposition, and opinion change. zExplored 3 separate causes of persuasive variation.
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Socio-Psychological Tradition z1. Who -- the source of the message. (expertise, trustworthiness) z2. What -- content of the message. (fear appeals, order of arguments) z3. Whom -- audience characteristics (personality, susceptibility)
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Socio-Psychological Tradition zDiscovered: ysource credibility is vital to opinion shift zLooked at two types of credibility -- expertness and character zExpertness was more important for boosting opinion change zbut its effect didn’t last
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Cybernetic Tradition zCommunication as information processing zTerm coined by Norbert Wiener -- described the field of artificial intelligence
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Cybernetic Tradition
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The Rhetorical Tradition zCommunication as artful public address zor, how to do it. zA Greco-Roman tradition zWas the main communication theory until the 20th Century
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The Rhetorical Tradition 6-Characteristics z1. Speech distinguishes humans from other animals. z2. A confidence in the efficacy of public address z3. A setting of 1 speaker addressing a large audience with the intention to persuade
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The Rhetorical Tradition 6-Characteristics z4. Oration training as the cornerstone of a leader’s education. z5. Emphasis on the power and beauty of language to move people emotionally and stir them to action. z6. Rhetoric was the province of males.
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Semiotic Tradition zCommunication as the process of sharing meaning through signs. zWhat does a symbol mean? zSemiotics is the study of signs. zWords are a special kind of sign know as a symbol.
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Semiotic Tradition zI.A. Richards was an early scholar of semiotics. z“Proper meaning superstition” zMeanings don’t reside in words or other symbols, but in people.
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Semiotic Tradition
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Socio-Cultural Tradition zCommunication as the creation and enactment of social reality zCommunication produces and reproduces culture
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Socio-Cultural Tradition zEdward Sapir and Benjamin Lee Whorf were the pioneers in this tradition. zHypothesis -- the structure of a culture’s language shapes what people think and do.
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Socio-Cultural Tradition zIt is through language that reality is produced, maintained, repaired, and transformed. zThe use of a word =‘s the reality that surrounds us -- thus language structures our perception of reality.
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The Critical Tradition zCommunication as a reflective challenge of unjust discourse. zComes from the German Frankfurt School which rejected Karl Marx’s economic determinism, but embraced the Marxist tradition of critiquing society.
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The Critical Tradition Three Features z1. The control of language to perpetuate power imbalances -- gender areas. z2. The role of mass media in dulling sensitivity to repression. -- Media z3. Blind reliance on the scientific method and uncritical acceptance of empirical findings
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The Phenomenological Tradition zCommunication as the experience of self and others through dialogue. zThe intentional analysis of everyday life from the standpoint of the person who is living it.
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The Phenomenological Tradition zCarl Rogers established three conditions for personality and relationship change. z1. Congruence z2. Unconditional positive regard z3. Empathic understanding
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The Field of Communication zThese seven traditions have deep roots in communication theory. zHybrids are possible across traditions zThis framework of 7 traditions helps make sense of the great diversity in the field of communication theory.
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