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Aristotle (384-322 BCE) Virtue Ethics An act is good if and only if it says good things about one’s character Usually weighed by “moderation” of virtue.

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Presentation on theme: "Aristotle (384-322 BCE) Virtue Ethics An act is good if and only if it says good things about one’s character Usually weighed by “moderation” of virtue."— Presentation transcript:

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2 Aristotle (384-322 BCE) Virtue Ethics An act is good if and only if it says good things about one’s character Usually weighed by “moderation” of virtue. Problems?

3 Hobbes (1588-1679) State of nature is bad Need Monarch to fix it An act is good if and only if it prevents us from reverting to the state of nature. Problems?

4 Locke (1632 -1704) Social Contract, Natural Rights, State of nature is good Life, Liberty, Happiness, Property An act is good if and only if it doesn’t violate the social contract. Problems?

5 Rousseau (1712 -1778) Social Contract, General Will An act is good if and only if it conforms to the general will and doesn’t violate the social contract Problems?

6 Rawls (1921-2002) Veil of Ignorance An act is good if and only if it conforms to the hypothetical rules that would be constructed by all rational, informed rules-seeking beings from behind a veil of ignorance. Problems?

7 Immanuel Kant (1724-1804) Categorical Imperative An act is good if and only if the person doing the act could reasonably will while doing the act that a categorical imperative for the act be made a universal law. Problems?

8 Adam Smith (1723 -1790) The Invisible Hand An act is good if and only if it is good for the market. Problems?

9 David Hume (1711 -1776) We can’t discover ethics through reason alone An act is good if and only if it conforms to our sense perceptions and intuition, as well as reasoning Problems?

10 Jeremy Bentham (1748-1832) An act is good if and only if it achieves the highest utility of all available actions. Utility = (Pleasure x People) – (Pain x People) Problems?

11 Richard Joyce 1966- Error Theory Nothing is inherently right or wrong. All other theories presuppose that moral facts exist, but they don’t. Problems?


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