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Internal Developments, External Expansion & the Roman Response (Christianity in the 2 nd to 3 rd Century) The Good Shepherd, Catacomb of Domitilla
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The Christian Movement in the Second Century I.Characteristics of the Movement
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The Christian Movement in the Second Century I.Characteristics of the Movement A. Worship Orant figure from Priscilla Catacomb
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Eucharistic fish and bread Catacomb of St. Callixtus, Rome The Eucharist was central to early Christian worship and often pictured in catacomb frescoes.
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Catacomb of Saints Marcellinus and Peter Agape Feast
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The Christian Movement in the Second Century: I.Characteristics of the Movement A. Worship B. Organization
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Portrayal of Women, common in catacomb art
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The Christian Movement in the Second Century: I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate
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The Christian Movement in the Second Century I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists
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The Christian Movement in the Second Century: Internal Developments I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing
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The Christian Movement in the Second Century I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology:
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The Christian Movement in the Second Century I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology: 1. refutation of specific charges
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Internal Development, External Expansion & the Roman Response I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology: 1. refutation of specific charges 2. attack on certain pagan beliefs and practices
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The Christian Movement in the Second Century: I.Characteristics of the Movement A. Worship B. Organization 1. Monepiscopate II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology: 1. refutation of specific charges 2. attack on certain pagan beliefs and practices 3. affirmation of superiority of Christianity over paganism
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Internal Developments, External Expansion & the Roman Response (Christianity in the 2 nd to 3 rd Century) I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion
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Internal Developments, External Expansion & the Roman Response (Christianity in the 2 nd to 3 rd Century) I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion 1. Eastern Mediterranean 2. Western Mediterranean 3. Beyond the Roman Empire
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Internal Developments, External Expansion & the Roman Response I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion IV. Roman Responses to Christianity A. The Nature of Pagan Piety
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Anti-Christian Graffiti: “Alexamenos is worshipping his god”
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Internal Developments, External Expansion & the Roman Response I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion IV. Roman Responses to Christianity A. The Nature of Pagan Piety B. Misconceptions
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Internal Developments, External Expansion & the Roman Response I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion IV. Roman Responses to Christianity A. The Nature of Pagan Piety B. Misconceptions C. Persecution & Martyrdom
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Early Christian Mosaic of St. Perpetua
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Women as Heroines: Accounts of Women Martyrs The Virgin-Martyr Agnes, Gold-Glass from fourth-century Rome
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About 250 A.D., during the Emperor Decius’ short but furious persecution, persons suspected of Christianity were evidently obliged to clear themselves by sacrificing to the old gods, then taking out a certificate to protect themselves against further legal proceedings. This example comes from a papyrus found at Oxyrhyncus. To the Commissioners of Sacrifice of the Village of Alexander’s Island: From Aurelius Diogenes, the son of Satabus, of the Village of Alexander’s Island, aged 72 years: ---scar on his right eyebrow. I have always sacrificed regularly to the gods, and now, in your presence, in accordance with the edict, I have done sacrifice, and poured the drink offering, and tasted of the sacrifices, and I request you to certify the same. Farewell. -----Handed in by me, Aurelius Diogenes. -----I certify that I saw him sacrificing [signature obliterated]. Done in the first year of the Emperor, Caesar Gaius Messius Quintus Trajanus Decius Pius Felix Augustus, second of the month Epith. [June 26, 250 A.D.] Certificate of Having Sacrificed to the Gods (from persecution under Emperor Decius, c. 250
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Damnatio ad bestias!
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To the lion!
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The Christian Martyr St. Sebastian (in Renaissance imagination)
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Internal Developments, External Expansion & the Roman Response I.Characteristics of the Movement A. Worship B. Organization II. Christianity Faces Society: The Rise of Apologists A. Reasons for Writing B. 3 Parts to an Apology III. Geography of Early Christian Expansion IV. Roman Responses to Christianity A. The Nature of Pagan Piety B. Misconceptions C. Persecution & Martyrdom
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