3. “The world can do almost anything as well as or even better than the church. You need not be a Christian to build houses, feed the hungry, or heal the sick. There is only one thing the world cannot do. It cannot offer grace.” – Gordon MacDonald

5. LEGALISM Trust in Jesus + Obedience = God’s Acceptance CHRISTIANITY Trust in Jesus = God’s Acceptance + Growing Desire for Obedience.

6. Criticism Legalism: When I am criticized, I am furious or devastated because it is critical that I think of myself as a “good person.” Threats to self-image must be destroyed at all costs.

7. Criticism Legalism: When I am criticized, I am furious or devastated because it is critical that I think of myself as a “good person.” Threats to self-image must be destroyed at all costs. Christianity: When I am criticized, I struggle, but it is not essential for me to think of myself as a “good person.” My identity is not built on my record or my performance but on God’s love for me in Christ.

8. Identity Legalism: My identity and self-worth are based mainly on how hard I work, or how moral I am – and so I must look down on those I perceive as lazy or immoral.

9. Identity Legalism: My identity and self-worth are based mainly on how hard I work, or how moral I am – and so I must look down on those I perceive as lazy or immoral. Christianity: My identity and self worth are centered on the one who died for me. I am saved by sheer grace and I can’t look down on those who believe or practices something different from me. Only by grace am I what I am.

11. “We do not work for God’s acceptance – we work from it”

12. LEGALISM takes that works horizontally and tries to apply it vertically.

15. Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.

16. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.

17. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)— those, I say, who seemed influential added nothing to me.

18. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles),

19. 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. -- GALATIANS 2:1-10

21. V. 1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

22. V.2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.

23. V. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.

24. “God’s pleasure in you – is not based on your performance for him.”

27. V. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery – V. 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.

28. FALSE BROTHERS – psuedo-adelphos

29. FALSE BROTHERS – psuedo-adelphos INFALTRATORS – pareis-erchomai

30. FALSE BROTHERS – psuedo-adelphos INFALTRATORS – pareis-erchomai SPIES – kata-skopeo

31. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)— those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles)

32. V. 9 And when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.

33. “If only church leaders, and ordinary members, could be humble enough to recognize the gracious work of the one God in and through those who work in a different way, with different people, and with different traditions, the gospel would go forward no matter how steep the cliff on either side.” – N.T. Wright

34. V. 10 Only, they asked us to remember the poor, the very thing I was eager to do.