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Calvinism – 3
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http://www.gospeloutreach.net/tulip.html
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L stands for limited atonement. The name is potentially misleading, for it seems to suggest that reformed people want somehow to restrict the value of Christ's death. This is not the case. The value of Jesus' death is infinite. The question rather is what is the purpose of Christ's death, and what He accomplished in it. Did Christ intend to make salvation no more than possible? Or did He actually save those for whom He died?
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Reformed theology stresses that Jesus actually atoned for the sins of those the Father had chosen. He actually propitiated the wrath of God toward His people by taking their judgment upon Himself, actually redeemed them, and actually reconciled those specific persons to God. A better name for "limited" atonement would be "particular" or "specific" redemption. http://www.reformedreader.org/t.u.l.i.p.htm
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1 John 2:1-2 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
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2 Corinthians 5:14-15 14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
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Hebrews 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. John 1:29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!
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John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. Matthew 11:28-30 Revelation 22:17 And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.
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Romans 1:16-17 16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”
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Mark 16:15-16 And He said to them, “Go into all the world and preach the gospel to every creature. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned. Titus 2:11 For the grace of God that brings salvation has appeared to all men, 2 Peter 3:9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, [a] not willing that any should perish but that all should come to repentance.a
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John 4:42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” 1 Timothy 2:5-6 For there is one God and one Mediator between God and men, the Man Christ Jesus, 6 who gave Himself a ransom for all,…
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Romans 2:6-11 Acts 10:34-35 Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. John 12:48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day.
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Circular reasoning is a formal logical fallacy in which the proposition to be proved is assumed implicitly or explicitly in one of the premises. For example: "Only an untrustworthy person would run for office. The fact that politicians are untrustworthy is proof of this." Such an argument is fallacious, because it relies upon its own proposition — "politicians are untrustworthy" — in order to support its central premise. Essentially, the argument assumes that its central point is already proven, and uses this in support of itself. http://en.wikipedia.org/wiki/Circular_reasoning
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Total Hereditary Depravity Unconditional Election Limited Atonement Irresistible Grace Perseverance of the Saints
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The doctrine of limited atonement affirms that the Bible teaches Christ’s atoning work on the cross was done with a definite purpose in mind—to redeem for God people from every tribe, tongue and nation (Revelation 5:9). Jesus died, according Matthew 1:21, to “save His people from their sins.” This truth is seen in many passages throughout Scripture. In John 10:15 we see that He lays “down His life for the sheep.” Who are the sheep? They are the people chosen by God from before the foundation of the world (Ephesians 1:4). These are the same ones Jesus said were given to Him by the Father in order that He would fulfill the Father’s will by losing none of them and by raising all of them up in the last day (John 6:37-40).Revelation 5:9Matthew 1:21John 10:15Ephesians 1:4John 6:37-40 http://www.gotquestions.org/limited-atonement.html
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The doctrine of Limited Atonement (or Particular Redemption) is probably the most controversial of the doctrines of grace and most difficult to accept by many believers. Limited Atonement states that Christ's redeeming work was intended to save the elect only, and actually secured salvation for them. His death was the substitutionary endurance of the penalty of sin in the place of certain specified sinners. In addition to putting away the sins of His people, Christ's redemption secured everything necessary for their salvation; including faith which unites them to Him. The gift of faith is infallibly applied by the Spirit to all for whom Christ died, therefore guaranteeing their salvation. http://www.gospeloutreach.net/limited_atonement.html
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God does not redemptively love all men. God is a respecter of persons. If you are lost, it’s God’s fault. The Bible is a pack of lies.
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