1. Christ-The Anointed One Lk. 2:1-16

2. 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. Lk. 1-16

3. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. 8 And there were shepherds living out in the fields near by, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.

4. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Saviour has been born to you; he is Christ [Or Messiah. “The Christ” (Greek) and “the Messiah” (Hebrew) both mean “the Anointed One”; also in verse 26.] the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

5. 14 “Glory to God in the highest, and on earth peace to men on whom his favour rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.

6. The origin of anointing was from a practice of shepherds. Lice and other insects would often get into the wool of sheep, and when they got near the sheep's head, they could burrow into the sheep's ears and kill the sheep. So, ancient shepherds poured oil on the sheep's head. This made the wool slippery, making it impossible for insects to get near the sheep's ears because the insects would slide off. From this, anointing became symbolic of blessing, protection, and empowerment.

7. Greek words for “anoint” are chrio, and aleipho, which means “to smear or rub with oil” and, by implication, “to consecrate for office or religious service”; In Bible times, people were anointed with oil to signify God’s blessing or call on that person’s life (Exodus 29:7; Exodus 40:9; 2 Kings 9:6; Ecclesiastes 9:8; James 5:14).Exodus 29:7Exodus 40:92 Kings 9:6Ecclesiastes 9:8James 5:14 A person was anointed for a special purpose—to be a king, to be a prophet, to be a builder, etc.

8. Another meaning for the word anointed is "chosen one." The Bible says that Jesus Christ was anointed by God with the Holy Spirit to spread the Good News and free those who have been held captive by sin (Luke 4:18-19; Acts 10:38).Luke 4:18-19 Acts 10:38

9. Now all Christians are anointed, chosen for a specific purpose in furthering God's Kingdom 1 John 2:20 But you have an anointing from the Holy One, and all of you know the truth 1 John 2:20 2 Corinthians 1:21-22 Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 2 Corinthians 1:21-22

10. The purpose of the anointing is consecration To consecrate is to set apart or to make holy. After their anointing, the priests were considered holy unto God; they were sanctified, rather than common

11. Anointing is used elsewhere in the Bible to set people apart for service. Samuel anointed Saul and later David as kings of Israel. In Mark 14:8, Jesus defended a woman who had poured oil on Him, saying, “She has come beforehand to anoint My body for burial” (NKJV).Mark 14:8 The very meaning of the word Christ is “Anointed One.” Jesus was “set apart” as God’s Servant (see Isaiah 42:1). Isaiah 42:1

12. In the New Testament, anointing a person is also associated with prayers for healing. James 5:14–15 “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.” James 5:14–15