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Published byMiles Bryant Modified over 8 years ago
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Malaysian Literature in English
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Colonial vs. Postcolonial Condition Linguistic Context 1. Malaysia - bilingualism, multilingualism 2. The way English is used in Malaysia differs from standard English in small but distinctive ways that are more noticeable in spoken than in written English
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3. Acquisition of English generally retains the influence of other languages/mother tongue This one can wear with many thing one (Chinese pattern). You wait here, I will go and come (Indian). Not good like that, afterwards people talk (Malay). (Platt and Weber 1980)
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4. Spoken English varies depending on whether the speaker was educated in an English- medium or a Malay-medium school (Platt et al. 1983) 5. Formal vs. Informal registers Informal : basic education, simplification of grammar and idioms, mixing of rudimentary English and indigenous language
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6. Code-mixing (using elements from another language) Englishization vs. Nativization * enables an author to build up a sense of local atmosphere 7. Drama, fictional dialogue and poems usually exhibit local forms of spoken English
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10. Early writing, especially poetry, set itself the task of defining a Malayan identity that was to be articulated in English. “ Malayan literature should present accurately this country and its people”. (Puthucheary 1950) 11. Narrative prose, non-fictional prose most likely blurs the distinction between standard and local English.
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Social context 1. Malaysia – polyglot & pluralistic society 2. Old vs. new society 3. Tradition vs. modernization
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Themes & Issues 1. Plenty and diverse, reflecting the nation’s multi-ethnic, multi-religion and multi- culture background. 2. Themes such as poverty, destitution, class distinction, nation formation, gender hierarchy, victimization of women and race relations seem to occupy the writers predominantly. 3. Primary interest – nationalism & nation formation (Quayum 2007).
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4. Malaysian writers writing in English are “more interested in the people who make up this imagined [Malaysian] community – their day-to-day struggles, their personal embrace of cultures, and their private religious beliefs” rather than the nation (Andrew Ng 2011).
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