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The Natural Philosophers The Pre-Socratics
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Pre-Socratic Philosophers Asked two main questions: Of what is the natural world made? To what degree do things remain the same over time? These questions are within the realm of “cosmology” or “metaphysics”
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Thales of Miletus (624 BCE – 546 BCE) Most objects in the world, were more or less water water the basic substance of all things basic philosophical process: Asked a fundamental question used sense experience + reason (i.e. his rational mind) an attempted answer
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Anaximander (611 BCE – 547 BCE) All life from the sea Suggested that the basic substance, apeiron (literally, “that which has no boundaries) a limitless, mysterious concept
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Anaximenes (585 BCE – 528 BCE) Air is the basic element of all things. As air becomes finer it becomes fire; as it becomes thicker wind, clouds, water, earth stones.. A less mysterious, more observable approach, explains how one substance becomes many things.
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Pythagoras (571 BCE – 496 BCE) His school had a strong mystical element, his followers more like disciples than students. Tried to establish the basic or universal forms (shapes) of life. (substance & form become important later for philosophers) Numbers are the basic element of all things. (1 = point, 2 = line, 3 = surface, 4 = solid) Numbers could be assigned to all things
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Heraclitus (540 – 480 B.C.E.) Reputation for haughtiness, disliked Considered problem of permanence & change Believed: all things in a state of constant change (constant state of flux) “it is impossible to step in the same river twice.” Fire the prime example of change
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More Heraclitus He didn’t believe in a universe of chaos He did believe that a rational, intelligible structure or order underlay the world’s impermanence This order logos may not be understood by human consciousness Believed: everything that exists is fundamentally connected beyond the temporary nature of our apparently ever- changing world
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Parmenides (510-480 B.C.E.) Everything which exists has always existed Nothing can become anything other than what it is already. Change can never occur Admits that change SEEMS to occur SENSES: Way of seeming fool us REASON: Way of Truth “That which is, is. That which is not, is not.”
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A test from my past The question: Outline the dimensions of the problem of change via the positions of Heraclitus and Parmenides.
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My notes in planning: One & the many; the many are an expression of the one Heraclitus and Parmenides have a common major premise: “There is an incompatibility between the notion of non- contradiction & becoming” (and we now know this to be false)
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The Principle of Non- Contradiction Nothing cannot both be said to be and not be at the same time and in the same respect.
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Common Premise: There is an incompatibility between the principle of non-contradiction and becoming Heraclitus sense knowledge: becoming is real (true) reality is unintelligible (false) Parmenides intellect, the real is intelligible (true) becoming is an illusion (False)
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Yin & Yang Universe made of opposites Always in a state of change Yin yang; yang yin Yin active Yang passive Relative / not absolute Things exist in complementary opposition Opposition required for change/movement
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Contradiction between Reason & the Senses To search for truth of universe Senses perceive Reason understand Which is best to find truth?
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Zeno (follower of Parmenides) Senses things changeable Reason all ideas / objects are permanent “That which is, is. That which is not, is not.” Parmenides is correct: Reason knowledge Permanence is truly real Examples: (paradoxes) Seed (1 “silent” bushel makes sound…) Achilles & Tortoise
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Anaxagoras 1 st Athenian philosopher with some historical record Distinguished between mind & matter Mind brings order to matter Without mind, matter confusing, ever-changing Orders sensory data into categories & concepts
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Democritus Everything made of indestructible eternal atoms move about in space the basic elements of matter
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