1. Pascatya-Desa-Tarine
Srimad Bhagavatam
and
The Scientific Mindset

2. anvaya-vyatirekābhyāṁ yat syāt sarvatra sarvadāSB

3. Krebbs Cycle

4. Fire Alarm Circuit

5. USA Government

6. Science
Industry

7. History
Sample

8. Srila A. C. Bhaktivedanta Swami Prabhupada
Ralph Waldo Emerson
(May 25, 1803 – April 27, 1882)
Srila A. C. Bhaktivedanta Swami Prabhupada
( )
July 1966

9. Dr. T. D. Singh B. S. Damodara Swami
Bhaktivedanta Institute
1st and 2nd World Congresses on the Synthesis of Science and Religion
1st International Seminar on the Study of Consciousness within Science
Dr. T. D. Singh
B. S. Damodara Swami

10. Chemistry Physics Peace
George Wald
Dalai Lama
Charles Townes
Chemistry
Physics
Peace

11. Kanada > Democritus
Socrates
St. Bonaventura
St. Thomas Aquinas
Sir Isaac Newton
Einstein
Arthur Eddington
Charles Townes
Plato
Aristotle
History of
Science
Kanada > Democritus

12. Theology Sociology Psychology Psychiatry Biology Chemistry Physics
Occidental Model
Theology
Sociology
Psychology
Psychiatry
Biology
Chemistry
Physics

13. Oriental Adi purusha – Govinda (Peter Pan) Purusha avataras – Yamaraja
(Prison Warden)

14. Basic Ontology Bhagavad Gita 7.4 Subtil False Ego (Ahankara)
Intelligence, Subconscience (Buddhi)
Mind (Manas)
Gross
Space (Kham)
Touch (Vayu)
Color (Analo)
Taste (Apo)
Smell (Bhumir)

15. Sankhya 15 15

17. TIME BHAGAVATA MIND verses SCIENCE MIND
We Indians have the best mythology in the world!
Actually there never was Sri Rama, Ayodhya, Treta-yuga.

18. Every step is just the same size.
TIME
BHAGAVATA MIND
verses
SCIENCE MIND
Time is a line.
It goes one direction.
There are no branches.
Every step is just the same size.

19. Time is the external manifestation of the Supersoul
BHAGAVATA MIND
verses
SCIENCE MIND
Time is the external manifestation of the Supersoul
Lord Kapila
To Devahuti.
Cyclic
Spiral
Isomorphic Space-Time
Carbon Dating

20. What do the Scientists say?
QUANTUM QUESTIONS
Ken Wilbur, Shambala, 1984
Albert Einstein
ETHICAL DIMENSION
The scientific method can teach us nothing else beyond how facts are related to, and conditioned by each other. The aspiration toward such objective knowledge belongs to the highest of which man is capable, and you will certainly not suspect me of wishing to belittle the achievements and the heroic efforts of man in this sphere. Yet it is equally clear that knowledge of what is does not open the door directly to knowledge of what should be.
INTUITION & MOTIVATION
This knowledge of objective truth as such is wonderful, but it is so little capable of acting as a guide that it cannot prove even the justification and the value of the aspiration toward that very knowledge of truth. Here we face, therefore, the limits of the purely rational conception of our existence.
Pg 106

21. What do the Scientists say?
Prince Louis de Broglie
INTUITION & MOTIVATION
The great epoch-making discoveries of the history of science (think, for example, of that of universal gravitation) have been sudden lightening flashes, making us perceive in one single glance a harmony up untill then unsuspected, and it is to have, from time to time, the divine joy of discovering such harmonies that pure science works without sparing its toil or seeking for profit.
Pg. 117

22. What do the Scientists say?
Prince Louis de Broglie
ETHICAL DIMENSION
In the last chapter of his great work, The Two Sources of Morality and Religion, Henri Bergson, having reached almost the end of his book, showed to us a humanity in the formidable grip of mechanism, and as if succumbing under the weight of the discoveries and inventions which the creative ability of its mind had been able to realize.
Bergsen rightly says: Machines which move on petrol, on coal, hydro-electric power and which convert into motion the potential energies accumulated during millions of years, have given to our organism so vast an extension and so formidable a power, so disproportionate to its dimensions and strength, that surely it had never been foreseen in the plan of the structure of the species.
And wishing to make us appreciate the essential point and the disquieting side of the problem, he adds: Now, in this excessively enlarged body, the spirit remains what it was, too small now to fill it, too feeble too direct it. Now this increased body awaits a supplement of the soul, now the mechanism demands a mysticism.
Finally, the work finishes on these words, pregnant with meaning: Humanity groans half-crushed under the weight of the advances that it has made. It does not know sufficiently that its future depends on itself. It is for it, above all, to make up its mind if it wishes to continue to live.
Pg. 122

23. What do the Scientists say?
Max Planck
I might put the matter in another way and say that the freedom of the ego here and now, and its independence of the causal chain, is a truth that comes from the immediate dictate of the human consciousness.
Pg. 150

24. What do the Scientists say?
Werner Heisenberg
(From his book, Wolfgang Pauli’s Philosophical Outlook)
Very early in his career Pauli had followed the road of skepticism based in rationalism right to the end, and he then tried to trace out those elements of the cognitive process that precede a rational understanding in depth.
Pg 158
Wolfgang Pauli
Werner Heisenberg

25. What do the Scientists say?
Sir Arthur Eddington
What is the truth about ourselves? Various answers suggest themselves. We are a bit of stellar matter gone wrong. We are physical machinery, puppets that strut and talk and laugh and die as the hand of time pulls the strings beneath. But there is one elementary inescapable answer. We are that which asks the question. Whatever else there may be in our natures, responsibility towards truth is one of its attributes. This side of our nature is aloof from the scrutiny of the physicist. I do not think it is sufficiently covered by admitting a mental aspect of our being. It has to do with conscience rather than consciousness
Pg 178

26. What do the Scientists say?
Sir Arthur Eddington
The materialist who is convinced that all phenomena arise from electrons and quanta and the like controlled by mathematical formulae, must presumably hold the belief that his wife is a rather elaborate differential equation, but he is probably tactful enough not to obtrude this opinion in domestic life. If this kind of scientific dissection is felt to be inadequate and irrelevant in ordinary personal relationships, it is surely out of place in the most personal relationship of all, that of the human soul to the divine spirit.
Pg 207

27. Psychology and the Sacred National Library of Peru
May 2016
NIOS
National Library of Peru
Carl Gustav Jung
1875 –1961

28. Gandharva-veda Bharata Muni Abhinava Gupta Emperor Bhoja Rupa Goswami
Bhakti-rasamrta Sindhu
Prof. David Haberman
Aristotle
Constantin Stanislavskii
Viola Spolin
Improvisation for the Theater

29. Content
Structure

30. Krsna’s-pastimes General Summary Epilog Manvantaras12 11 10 9 8 7 6 5 4 3 2 1
Krsna’s-pastimes
Manvantaras
Lotus Feet of Krsna

31. 9 8 7 6 5 4 3 Our Manu, Vaivasvata-manu The other thirteen Manus
The first Manu, Svayambhuva, and his children
Details of Cantos 3 – 9
The Manu-avataras

32. Srimad Bhagavatam is the literary incarnation of God
Include Picture of Krsna.

33. Thank You