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Early Societies in the Americas and Oceania
CHAPTER 5
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HUNTERS AND FARMERS IN THE AMERICAS
BERINGIA-land bridge from Asia to the Americas ARRIVED ABOUT 20,000 YEARS AGO MIGRATED OR CAME BY BOAT HUNTERS FISHED, GATHERED PLANTS AND FRUITS ADAPTED TO ENVIRONMENT
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FARMING PRESENT DAY CENTRAL MEXICO MAIZE-corn PERMANENT VILLAGES
TEHUACAN VALLEY (MEXICO CITY) RELIABLE AND EXPANDING FOOD SUPPLY POPULATION GROWTH COMPLEX AND SOPHISTAICATED SOCIETIES
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MAIZE TEHUACAN VALLEY
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MESOAMERICAN CIVILIZATIONS
OLMEC LARGE WAVE OF HUMANS TRAVELED FROM SIBERIA TO ALASKA AROUND 13,000 B.C.E. BY 9500 B.C.E. HUMANS REACHED THE SOUTHERNMOST PART OF SOUTH AMERICA. AROUND 1200BC, JUNGLES OF SOUTHERN MEXICO “MOTHER CULTURE” BEGAN THE RISE OF CIVILIZATIONS IN THE AREA AGRICULTURAL VILLAGES APPEAR AFTER 3000 B.C.E NO LARGE DOMESTICATED ANIMALS NO WHEELED VEHICLES
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CEREMONIAL CENTERS APPEAR BY THE END OF THE SECOND MILLENNIUM B.C.E.
POLYTHEISTIC JAGUAR GOD-MAIN DIETY-RAIN AND FERTILITY OVER 2,000 GODS
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PLANNED CEREMONIAL CENTERS
JAGUAR SPIRIT & PLANNED CEREMONIAL CENTERS
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RULERS POWER CONSTRUCTION OF HUGE PYRAMIDS
FLAT TOP LIKE SUMERIAN ZIGGURAT INSTEAD OF POINT LIKE EGYPTIAN PYRAMID USED FOR WORSHIP-NOT BURIAL TEMPLE AT VERY TOP-HUMAN SACRIFICE
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OLMEC COLOSSAL HEADS-possibly the likenesses of rulers?
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BALL GAMES
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OLMEC CALENDARS AND MATH
OLMEC TRADE JADE OBSIDIAN OLMEC CALENDARS AND MATH OLMEC DECLINE SYSTEMATICALLY DESTROYED CEREMONIAL CENTERS BY 400 B.C.E.
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INFLUENCE OF OLMECS? CALENDAR HUMAN SACRIFICE BALL GAME
CEREMONIAL CENTERS MAIZE
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MESOAMERICAN CIVILIZATIONS
ZAPOTEC SCATTERED VILLAGES THROUGHOUT OAXACA VALLEY STONE STRUCTURES HIEROGLYPHIC WRITING SYSTEM CALENDAR SYSTEM MONTE ALBAN: FIRST URBAN CENTER IN THE HISTORY OF MAN
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ZAPOTEC CIVILIZATION
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ZAPOTEC HIEROGLYPHICS
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MONTE ALBAN AVERAGE: 15,000 PEOPLE HEIGHT: 25,000 PEOPLE TEMPLES
PYRAMIDS PALACES STONE PLAZA AMERICA’S FIRST CITY BUILDERS MYSTEROUS DECLINE
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MONTE ALBAN
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RUINS OF MONTE ALBAN-ZAPOTEC CIVILIZATION
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EARLY CIVILIZATIONS OF THE ANDES
MODERN DAY PERU CHAVIN PERIOD BC RELIGIOUS CIVILIZATION NAZCA 200 BC-600 AD IRRIGATION SYSTEMS TEXTILES AND POTTERY MOCHE AD IRRIGATION SYSTEMS AGRICULTURE WEALTHY MYSTEROUS DOWNFALL
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CHAVIN PERIOD
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MOCHE NAZCA
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MAYA-HEIRS OF THE OLMECS
WHO were the Maya? A great civilization arose in what is today southern Mexico and northern Central America. This was the Mayan civilization. It appeared around A.D Between then and 900, the Maya built large cities such as Tikal and Copan. Each city was independent and ruled by a god-king. Each city was a religious center as well as a government center for the area around it. These cities were large. Tens of thousands of people lived in these cities. The cities were full of temples, palaces, and pyramids. Archaeologists have found at least 50 Mayan cities.
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Chichen Itza, power by the ninth century; loose empire in the Yucatan
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MAYA CREATE URBAN KINGDOMS (pages 395-396)
Trade linked these cities. Among the trade goods were salt, flint, feathers, shells, cotton cloth, and ornaments made of jade. Cacao beans, which are used to make chocolate, were sometimes used as money. Maize, beans, and squash were the main foods.
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MAYAN SOCIAL CLASSES Mayan society was divided into social classes.
Kings, Priests, and Hereditary Nobility at the top. Merchants, Warriors, and Craft Workers were at the next level. Served as ambassadors Professional architects and artisans were important Peasant farmers and Slaves – the majority of the people – were at the bottom.
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Warrior columns- Chichen Itza
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MAYAN RELIGION The Mayan religion was at the center of their society. There were many gods, including one for each day. The actions of the day’s god could be predicted, they thought, by following a calendar. Popol Vuh records a Mayan myth of creation-gods created humans out of maize and water.
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MAYAN RELIGION, CONT'D. Gods maintained agricultural cycles in exchange for honors and sacrifices Bloodletting rituals honored gods for rain
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RELIGION SHAPES MAYAN LIFE (pages 396-398)
The Mayan religion led to the development of the calendar , mathematics, and astronomy. Mayan math included the idea of zero. They had two calendars. One calendar was religious, and it had day months. The other calendar was based on the sun. It had 18 months consisting of 20 days. The Maya linked the two together to identify days what would bring good fortune.
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RELIGION SHAPES MAYAN LIFE (pages 396-398)
Mayan astronomy was very accurate. They observed the planets, sun, and moon to make their calendars as accurate as possible. They calculated the time it takes the earth to revolve around the sun almost perfectly.
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RELIGION SHAPES MAYAN LIFE (pages 396-398)
The Maya also developed the most advanced writing system in the ancient Americas. Mayan writing was made up of about 800 symbols, or glyphs. They used their writing system to record important historical events. They carved in stone or recorded events in a bark-paper book known as a codex. Three of these ancient books still survive.
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MYSTERIOUS MAYAN DECLINE (pages 398-399)
WHY did the civilization decline? In the late 800s, the Maya civilization began to decline. Historians do not know why. One explanation may be that warfare between the different city-states disrupted Mayan societies. The wars interrupted trade and drove many people out of the cities into the jungle. Another may be that the soil became less productive due to intensive farming over a long period of time. Whatever the cause, the Maya became a less powerful people. They continued to live in the area, but their cities were no longer the busy trade and religious centers they had been.
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Heirs of the Olmecs: Teotihuachan
The city of Teotihuacan in the highlands of Mexico
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Colossal pyramids of the sun and moon
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High point between 400-600 C.E. 200,000 inhabitants
Sun pyramid Moon pyramid High point between C.E. 200,000 inhabitants
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Paintings and murals reflect the importance of priests
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Teotihuacan society Rulers and priests dominated society
Two-thirds of the city’s inhabitants worked in the fields during daytime Artisans were famous for their obsidian tools and orange pottery
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Professional merchants traded extensively throughout Mesoamerica No sign of military organization or conquest
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Cultural traditions: ball game, calendar, writing, sacrifices Decline of Teotihuacan from 650 C.E. ; was sacked and destroyed mid-eighth century
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Early societies in South America
Early Andean society and the Chavin cult - Early migration to Peru and Bolivia region
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By 12,000 B.C.E. hunting and gathering peoples reached South America
By 8000 B.C.E. they began to experiment with agriculture Complex societies appeared in central Andean region after 1000 B.C.E. Andean societies were located in modern day Peru and Bolivia
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Early agriculture in South America
Main crops: beans, peanuts, sweet potatoes, cotton Fishing supplemented agricultural harvests
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By 1800 B.C.E. the people produced pottery, built temples and pyramids
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The Chavin Cult, from about 900-300 B.C.E.
Complexity of Andean society increases during Chavin Devised techniques of producing cotton textiles and fishing nets Discovered gold, silver, and copper metallurgy
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Cities begin to appear shortly after Chavin cult Early Andeans did not make use of writing
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Early Andean states: Mochica in northern Peru
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Irrigation, trade, military, no writing - artistic legacy: painting on pottery, ceramics
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Early societies of Oceania
Early societies in Australia and New Guinea Human migrants arrived in Australia and New Guinea at least 60,000 years ago
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About ten thousand years ago, rising seas separated Australia and New Guinea
By the mid-centuries of the first millennium C.E., human communities in all habitable islands of the Pacific Ocean Australia: hunting and gathering until the nineteenth and twentieth centuries C.E. New Guinea: turned to agriculture about 3000 B.C.E.
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Austronesian peoples from southeast Asia were seafarers to New Guinea
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Early agriculture in New Guinea:
root crops herding animals Proof of drainage of swamps for agriculture, low lying areas 5000 B.C.E.
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The peopling of the Pacific Islands
Austronesian migration to Polynesia
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Outrigger canoes allowed them to sail safely
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Agriculture and domesticated animals
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Austronesian migrations to Micronesia and Madagascar - Lapita Society from New Guinea to Tonga ( B.C.E.) Agricultural villages Pottery with geometric designs
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Networks of trade communication: pottery, obsidian, shells, tools traded
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After 500 B.C.E. trade network declined; cultures developed independently
Hierarchical chiefdoms; tensions led to migrations Devine or semi-divine chiefs: led public rituals, oversaw irrigation
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