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Enlightenment, Consumption and Religious Revival in the 18th Century

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Presentation on theme: "Enlightenment, Consumption and Religious Revival in the 18th Century"— Presentation transcript:

1 Enlightenment, Consumption and Religious Revival in the 18th Century
Making Modern America Enlightenment, Consumption and Religious Revival in the 18th Century

2 Benjamin Franklin as Emblem of 18th Century Change:
Working with his autobiography as a primary source: Authored parts in 1771, 1783, and 1788 Covers Thus, interpretive problems: Memory Reshaping of reminiscences . . .

3 Franklin, a master of reinvention: 1785, Charles Wilson Peale portrait

4 Franklin, a master of reinvention: 1746, Feke portrait

5 Franklin, a master of reinvention: 1766, David Martin portrait (British artist)

6 Franklin as Emblem of Change:
Stories: Franklin’s Childhood and Apprenticeship Franklin’s Rise to Wealth Franklin and the 18th century Evangelical Minister, George Whitefield Illustrates: The Enlightenment Economic Change: Commercialization and Consumer Society Religious Revivals: The Great Awakening

7 Franklin’s childhood Education: Grammar school, then writing school – ends by age 10 Apprenticed to brother James, a printer Writes columns, anonymously Chafes under brothers’ authority Runs away, age 17

8 Conclusions: Most 18th century Americans not free
Patriarchy and social order Thus, A story about resistance to arbitrary authority Yet Franklin uneasy with this “first errata of my life” Franklin as Enlightenment figure Brilliance and self-governance excuses his resistance to authority –

9 The Enlightenment: God as a Divine Clockmaker
Mankind can make sense of rational rules of the universe through observation and experimentation John Locke: children as tabula rasa (blank slates) must cultivate capacity to reason through education Some Thoughts Concerning Education, 1692

10 Franklin’s Rise to Wealth:
Key Virtues he emphasizes: temperance silence order resolution frugality industry sincerity justice moderation cleanliness tranquility chastity humility Early to bed and early to rise, makes a man healthy, wealthy, and wise. God helps them that help themselves. Well done is better than well said. A penny saved is a penny earned.

11 Rise to Wealth (The REAL Story): PATRONAGE!
Recommendation from NY printer secures job in Philadelphia Cultivates relationship with PA governor, who promises him position in London (oops!) Cultivates friendship with London merchant who hires him as a clerk to pay passage back to PA Partners with wealthy friend to establish his own newspaper Ultimate wealth – commission from governor to print all public documents (and the paper money!)

12 The REAL Story II: Economic growth
Shift from subsistence farming towards desire for profit Requires agricultural specialization Accompanied by diversification of occupations in economy: In shipping goods In making goods for consumption A Transformation in American Material Culture

13 Why does material culture change?
Desire to demonstrate status amid economic and social flux Relies on an older, British aristocratic set of ideals: “Anglicization” of culture

14 Houses: 17th Century elite home, Plymouth

15 17th century furniture: a “Great Chair”

16 Carter’s Grove, 1750-55 Virginia

17 Westover, 1730 Virginia (William Byrd estate)

18 Longfellow House, Cambridge Massachusetts

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20 18th century gunsmith’s home, Williamsburg, VA

21 Susanna Truax, 1730

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25 Franklin – a man of science/Enlightenment
Pre-modern: knowledge comes from relationship with God Enlightenment: through observation/experimentation, can understand universe and thus comprehend God

26 Reason vs. Faith? The Great Awakening George Whitefield Preaching

27 The Great Awakening Origins: Prussia, 1680s
renewed spiritual vitality through “new birth” Spreads to British North America: Jonathan Edwards preaches in Connecticut river Valley, 1730s George Whitefield’s preaching tour Gilbert Tennent leads Presbyterian revivals, NY, NJ and PA New denominations begin to evangelize in South: Baptists and Methodists

28 Great Awakening: Significance?
Christianizing American landscape A new religious pluralism CHOICE – in what to believe


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