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Socialism in Tanzania
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African Socialism African Socialism Stresses African Traditional Values Describing African communities as classless, communal, egalitarian African socialism is an attempt to recover these values and combine them with modern technology and modern state institutions Diverge from Karl Marx scheme Skip capitalism
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Marx theory of historical evolution
Primitive socialism Slave Society Feudalism Capitalism Socialism Central Role of the state in economic and political life Establishment of one party system
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African Socialism: Ujmaa in Tanzania
Nationalism in Tanzania It was a German Colony called Tanganyika Came under British trusteeship Nationalist movement was led by Tanganyika African National Union (TANU) Led by Julius Nyerere
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Born in 1922 Educated at Makerere College in Uganda, and then worked as a teacher at a Catholic school between He went to UK and got an MA in history from the University of Edinburgh in 1952 Influence of Fabian socialism In 1954, he founded Tanganyika African National Union (TANU) Tanganyika became independent in 1962 In 1964 annexed the Island of Zanzibar to form United Republic of Tanzania
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Social Composition of Tanzania
Inhabited by over 120 ethnic groups Racial divisions: Africans, Asians, Arabs and few Europeans Religion: Islam, Christianity, and African religions Importance of unity Nyerere urged his people to think first as Tanzanians
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Economic development Few natural resources and relied heavily on agricultural production Main task was to increase production to generate surplus that could be invested Nyerere’s rejection of capitalism He embraced socialism
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Nyerere African socialism
Ujamaa (familyhood) It was critical of individualism associated with capitalism Advocated social equality and public ownership of means of production He believed that Soviet-style socialism would not be suitable for Tanzania “Africa’s conditions are very different from those of Europe in which Marx and Lenin wrote and worked. To talk as if these thinkers provide all answers to our problems, or as if Marx invented socialism, is to reject the humanity of Africa and the universality of socialism…….But socialism did not begin with him, nor can it end in constant reinterpretation of his writings”
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Thus ujmaa was not imported ideology but a philosophy that aimed to address African conditions and African needs Democracy and socialism have deep roots in “our past” African socialism was inherent in the notion of extended family and mutual cooperation Adoption of Ujmaa at Arusha Declaration in 1967
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Arusha Declaration Objectives: “create a society based on co-operation and mutual respect and responsibility, in which all members have equal rights and equal opportunities, where is no exploitation of one person by another.” Identification 4 issues to be addressed: Potential inequality between state employees and civil society Capital may come at the expense of human-centered development How to make private investment benefit all How to prevent imbalance in urban-rural development
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Implementation of Arusha Declaration
Prevented government employees and leaders from taking additional jobs, renting out property Keep salaries of bureaucrats down Nyerere himself lived and worked in a village for a time Human-centered development: introduction of education, literacy campaigns, nationalization of private firms both local and foreign
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Rural Development Majority of Tanzanians lived in rural areas
Priority should be given to the rural sector Challenge: Most rural folks were smallholding peasants who were mainly concerned with their own subsistence Villagization solution: bring the majority of them into “model” villages that would act as collective units of production Achieve more production when all villagers would work together on common land Central idea: combine tradition of village culture of mutual assistance with modern methods of agriculture
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Government officials would teach peasants modern agricultural techniques and to supply them with modern machinery The majority of schools and health services were built in these villages Villages served as centers to practice local democracy Community members make decisions for themselves By 1977 over 13 million Tanzanians lived in Ujamaa villages It failed to achieve economic expansion to cope with population growth
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Assessment of Ujamaa Failure of the state and its ideology to motivate villagers They were attracted to several aspects of Ujmaa, but did not adopt the modern agricultural methods They were not used to collective farming Peasants did not have capitalist orientation and were not concerned with need for surplus 10 years after Arusha declaration Nyerere admitted that “the truth is that the agricultural results have been very disappointing”
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Peasants farmed common land after they attended their own individual plots
Working in collective farm was supplementary
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Role of the state in the failure of Ujamaa
On occasions people were settled in unproductive areas Lack of infrastructure to transport harvest Government bureaucrats resorted to coercion in the face of peasant reluctance Local administrators began to develop patron-client relations with villagers Administrators using funds to build their own enterprise
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Tanzania’s economy was growing at the rate slower than its population growth
Persistence of state management of the economy until the 1980s It succumbed in 1986 when it accepted Structural Adjustment Program involving liberalization of the economy
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Nyerere and his government administered a stable and equitable society
Remarkable improvements in education and health care Erosion of these achievements with SA free market policies Economic growth accompanied by concentration of wealth Multi-party system and political violence Ujamaa produced welfare and significant degree of social cohesion Liberal policies created wealth and less cohesion
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