1. Post-Colonialism & Provincializing Europe

2. Introduction
Lecture looks at:
The demise of European imperialism
Post-colonialism & ‘provincializing Europe.’
States
The internet

3. Decolonization India in 1947 to Hong Kong & Macau in late 1990s.
Reasons
Imperial decline
Rise of nationalism
Period of uncertainty
Which nation? Whose nation?

4. Decolonizing the Mind Post-colonialism Post-colonialism and culture
Roots in politics and economics
Post-colonialism and culture
Language & Ngugi wa Thiong’o

5. Decolonizing the Mind
Language carries culture, and culture carries, particularly through orature and literature, the entire body of values by which we come to perceive ourselves and our place in the world. How people perceive themselves affects how they look at their culture, at their politics and at the social production of wealth, at their entire relationship to nature and to other beings. Language is thus inseparable from ourselves as a community of human beings with a specific form and character, a specific history, a specific relationship to the world.

6. Orientalism Edward Said Post-colonial studies
Post-colonial studies

7. Provincializing Europe
Historians & post-colonialism
To what extent is the practice of history informed by the imperial past?
Subaltern Studies
Approach
Methodology

8. Provincializing Europe
‘Political modernity’
State
Bureaucracy
Capitalism
The paradox:
Produced by a distinctive moment of European history
Assumed to be universal

9. Provincializing Europe
‘We hold these truths self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.’
US Declaration of Independence
If self-evident, how do we explain absence & difference?

10. Provincializing Europe
James Scott, The Art of Not Being Governed
Zomia
Highland S & SE Asia

11. Provincializing Europe
North East Africa
Shifta War
Somali irredentism or opposition to state-building?
Ongoing weakness of states in region

12. Provincializing Europe
Populations of areas like Zomia depicted as ‘pre-modern’
Use of internet
‘Indigenous people’
The internet as part of history of technological innovation dating back to Scientific Revolution?
Or best understood as part of history of escape from state control?
Wikileaks, Twitter etc

13. Conclusion To what extent is the modern world ‘post-colonial’?
To what extent can the professional discipline of history be understood in the terms of post-colonial critics?
Can we see traits of what Said warned against in our own work?
Is it possible to write a history of the modern world without modernity?