1. MEAT INDEED

2. JOHN Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day For my flesh is meat indeed, and my blood is drink indeed He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

3. JOHN As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

4. Rev. 10 9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

5. John 17 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

6. John 17 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

7. WHO. IS. THIS. MELCHISEDEC_ JEFF
WHO.IS.THIS.MELCHISEDEC_ JEFF.IN V-5 N-10 SUNDAY_ E Notice, after the battle was over, Melchisedec served His victorious child Communion (Think of that.), part of Himself. Now, we want to see here, in type here is in view the Communion. After the battle He gave of Himself, because the Communion is part of Christ. And after the struggle is over, after you've done got yourself whipped out, then's when you partake of Christ, become part of this Being. You get it?

8. WHO. IS. THIS. MELCHISEDEC_ JEFF
WHO.IS.THIS.MELCHISEDEC_ JEFF.IN V-5 N-10 SUNDAY_ E Jacob wrestled all night and wouldn't turn Him loose until He blessed him. That's right. Battle for life. And after the battle is over, then God gives you of Himself. That is His true Communion. The little bread and wafer just represents it. You shouldn't take it, 'less you've wrestled it out and become part of God.

9. WHO. IS. THIS. MELCHISEDEC_ JEFF
WHO.IS.THIS.MELCHISEDEC_ JEFF.IN V-5 N-10 SUNDAY_ E But Melchisedec after His child Abraham had won the victory, Melchisedec met him and gave him wine and bread, showing that after this earthly battle is over, we will meet Him in the heavens and take the Communion again; it'll be the wedding supper.

10. JOHN The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

12. LIFE. IS. THE. HEALER_ INDIANAPOLIS
LIFE.IS.THE.HEALER_ INDIANAPOLIS.IN TUESDAY_ Now, if the life's gone out of the body, then why don't the medicine heal? Because medicine's not the healer. Life is the healer. And if you tell me what life is, I'll tell you Who God is. That's... He come that you might have life abundantly. It's life that does it. If you could only understand that.

13. SMYRNAEAN. CHURCH. AGE_ JEFF
SMYRNAEAN.CHURCH.AGE_ JEFF.IN ROJC TUESDAY_ I believe that the Bible plainly states here, that he that overcometh shall not be hurt by the second death. Now, "death." The word "death" comes from the--is this; it's "separation." Now, when we are separated from God in sin, we're already dead; the Bible said so. We're alienated from God; we're cut off; we're dead in sin and trespasses; we're an alien to God and to His commonwealth. And then when we receive God and have Eternal Life, we are His children and a part of Him.

14. The blood test would show that he's mine.
And the Blood test shows whether you're God's or not.
...and the blood cell was broke, and the Life of the Blood cell come back.

15. Matthew 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

16. ...is because the Sunday school has let down, and the home has let down, and the parents has let down, and the nation's let down.
kept away from the glorious Presence of the Lord Jesus that gives them that satisfying portion.
...you've never started living, till you let that thirst be satisfied by that Fountain

18. JOHN Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven For the bread of God is he which cometh down from heaven, and giveth life unto the world.

19. JOHN 6 34 Then said they unto him, Lord, evermore give us this bread
JOHN Then said they unto him, Lord, evermore give us this bread And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

22. ISRAEL.IN.EGYPT_ JEFF.IN IC WEDNESDAY_ Not any fleshly demonstration or emotion, but something has happened in here that's changed your whole opinion, changed your whole nature. You are converted; not you, but Christ has come into you and converted you. Your nature's dead of the old man, and you're borned again, and you're a new man.

23. ALL. THINGS_ SHREVEPORT
ALL.THINGS_ SHREVEPORT.LA SATURDAY_ E Mark this down: Hebrews the 9th chapter, the 11th to the 15th verse: "The worshipper once purged has no more conscience of sin." If you're really pardoned, the very guilt, the very desire, has left you. It's all gone. Purity goes with genuine pardoning. So if we claim pardon, and still not pure, how can we claim pardon, when pardon generates purity. See what I mean?

24. ALL. THINGS_ SHREVEPORT
ALL.THINGS_ SHREVEPORT.LA SATURDAY_ E Cleansing you from all connection of formal, dead, traditional works (Amen.), cleansing us from dead tradition. How can you still remain in dead tradition when you're pure from it? Now, you read that in Hebrews 9:11. See if that's right. It cleanses us from the filth of dead, formal, works when we have been pardoned by the Blood of Jesus, because it's the sanctifying power that goes with the pardoning. And we're cleansed from all of our dead works.

25. ALL. THINGS_ SHREVEPORT
ALL.THINGS_ SHREVEPORT.LA SATURDAY_ E E Now, when we do that, we come to the communion in the right way. We come to the communion remembering Him, remembering Him, our Sacrifice. We remember Him our Peace; we remember Him our Purity, remember Him our Cleansing; remembering Him when we kneel at the cross, not half drunk, not living in adultery, not with malice, hatred, and strife; but we kneel at the cross by faith, by His feet to accept His pardoning.

26. ALL. THINGS_ SHREVEPORT
ALL.THINGS_ SHREVEPORT.LA SATURDAY_ E We come in that condition to the communion, in very sincerity, not just say, "I should go." You go there because you're deeply sincere. It's between death and life. Yes, sir. You go, and remember your traditions no more, and you're cleansed from your sin.

27. REMEMBERING. THE. LORD_ PHOENIX
REMEMBERING.THE.LORD_ PHOENIX.AZ TUESDAY_ E Just commune with the Lord. Oh, what glorious fellowship, just to get down, and talk, and commune, and wait for Him to talk back. And to think of what a great Person that is you're talking to, the Creator Himself, and communing with Him Who put your life in this volcanic ash that you're living in.

28. REMEMBERING. THE. LORD_ PHOENIX
REMEMBERING.THE.LORD_ PHOENIX.AZ TUESDAY_ And what a wonderful thing to commune with Him upon the basis of His promises, then hear Him commune back to you, and say, "It's all well." My, that--that really expresses it right. We don't have to look to any creed. We don't have to look to--to any dogmas. Only thing we have to do is just know that He witnesses back His Word, that it's settled, and that's all of it. Then the burden rolls away.