1. Saemoonan English Bible Study 2016-07-10

2. Purpose of English Bible Study
Study the Bible in English.
Study English through the Bible.
Focus on;
Proper pronunciation
Scripture reading/comprehension
Listening/speaking/conversation

3. Time table 8:30 Praise time: 1 ~ 2 songs
8:40      Greetings and Announcements
8:45      Psalm Reading and Prayer
8:50      Lesson
           -     Bible reading
           -     Verse memorization
- Lecture
- Discussion
- Conversation
- This week’s phrase
9:45      Today’s prayer
9:48      Lord’s prayer
9:49      Dismissal song

4. NIV Bible Study Class Learn God’s Words through the NIV English Bible
Text
NIV Bible 2011 version
Rev. John Macarthur’s Commentary on Romans
Home page :
Download and listen to John MacArthur’s sermon:
NIV Bible Web:
Naver band:
Membership fee: 10,000 won for 6 months, voluntary.
Please attend English Worship Service at 11:30AM ~12:30, in room B137.

5. Organizing members Teachers: C. Justin Lee, Hong Bong Kim
Team Leader: Hong Bong Kim
General Secretary: Jung Seon Moon
Treasurer:
Advisor: Kye Hee Lee
Contact:
C. Justin Lee:
Hong Bong Kim:

6. Greetings

7. Today’s Announcements
7/17 Prayer: Woong Ryul Sohn, Psalm 101
7/24 Prayer: Hyun Soon Bae, Psalm 102:1-14

8. NIV Class Prayer List (Jul.~Sep.)
Date
Prayer
Psalms
7/3
권순호 99
8/21
박은주
104:1-18
7/10
하종순
100
8/28
표정희
104:19-35
7/17
손웅렬
101
9/4
이재진
105:1-15
7/24
배현순
102:1-14
9/11
채희만
105:16-30
7/31
김인혜
102:15-28
9/18 휴강
8/7
양성모
103:1-12
9/25
이자숙
105:31-45
8/14
김정은
103:13-22

9. Today’s New Members

10. Apostle’s Creed I believe in God the Father Almighty,
Maker of heaven and earth, and in Jesus Christ,
His only Son our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell,
The third day He rose again from the dead;
He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence He shall come to judge the quick and the dead.
I believe in the Holy Spirit;
The Holy Catholic Church;
The communion of saints;
The forgiveness of sins;
The resurrection of the body;
And the life everlasting.
Amen

11. Today’s Psalm Reading: : Hong Bong Kim
Psalms 100
Shout for joy to the Lord, all the earth.
Worship the Lord with gladness;     come before him with joyful songs.
Know that the Lord is God.     It is he who made us, and we are his;     we are his people, the sheep of his pasture.
Enter his gates with thanksgiving     and his courts with praise;     give thanks to him and praise his name.
For the Lord is good and his love endures forever;     his faithfulness continues through all generations.

12. Prayer by : Hong Bong Kim
Today’s Prayer
Prayer by : Hong Bong Kim

13. This Week’s Verse
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.
(Romans 6:4,5)(July 10.)

14. Next Week’s Verse
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him. (Romans 6:6-8) (July 17.)

15. Today’s Reading
Romans 6:1~10
What shall we say, then? Shall we go on sinning so that grace may increase?
By no means! We are those who have died to sin; how can we live in it any longer?
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—

16. Today’s Reading
Romans 6:1~10
because anyone who has died has been set free from sin.
Now if we died with Christ, we believe that we will also live with him.
For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
The death he died, he died to sin once for all; but the life he lives, he lives to God.

17. Today’s Reading 그런즉 우리가 무슨 말을 하리요 은혜를 더하게 하려고 죄에 거하겠느냐
Romans 6:1~10
그런즉 우리가 무슨 말을 하리요 은혜를 더하게 하려고 죄에 거하겠느냐
그럴 수 없느니라 죄에 대하여 죽은 우리가 어찌 그 가운데 더 살리요
무릇 그리스도 예수와 합하여 세례를 받은 우리는 그의 죽으심과 합하여 세례를 받은 줄을 알지 못하느냐
그러므로 우리가 그의 죽으심과 합하여 세례를 받음으로 그와 함께 장사되었나니 이는 아버지의 영광으로 말미암아 그리스도를 죽은 자 가운데서 살리심과 같이 우리로 또한 새 생명 가운데서 행하게 하려 함이라
만일 우리가 그의 죽으심과 같은 모양으로 연합한 자가 되었으면 또한 그의 부활과 같은 모양으로 연합한 자도 되리라

18. Today’s Reading
Romans 6:1~10
우리가 알거니와 우리의 옛 사람이 예수와 함께 십자가에 못 박힌 것은 죄의 몸이 죽어 다시는 우리가 죄에게 종 노릇 하지 아니하려 함이니
이는 죽은 자가 죄에서 벗어나 의롭다 하심을 얻었음이라
만일 우리가 그리스도와 함께 죽었으면 또한 그와 함께 살 줄을 믿노니
이는 그리스도께서 죽은 자 가운데서 살아나셨으매 다시 죽지 아니하시고 사망이 다시 그를 주장하지 못할 줄을 앎이로라
그가 죽으심은 죄에 대하여 단번에 죽으심이요 그가 살아 계심은 하나님께 대하여 살아 계심이니

19. Dying to Live (Romans 6:1-10)

20. Introduction
After extensive discussions of man’s sin and of his redemption through Christ, he now moves to the subject of the believer’s holiness.
In Romans 6:1–10, Paul links three elements in his opening defense of the believer’s holy life: the antagonist(적대자, 대립자) (v. 1), the answer (v. 2), and the argument explaining and defending that answer (vv. 3–10).

21. The Answer (v.2)
There is no such thing as divine life without divine living.
The truly saved person lives a new and godly life in a new and godly realm.

22. The Argument (v.3-10)
The idea that a believer can glorify God by continuing in sin apparently was pervasive in the Roman churches and elsewhere.
In a series of four logical and sequential principles, he reasons from his basic point made in verse 2 that the person who has died to sin cannot continue to live in it.

23. The Argument (v.3-10) – We are baptized into Christ
(v.3) Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
The first principle is that all true Christians have been baptized into Christ Jesus.
When John the Baptist baptized in water for repentance of sin, the clear and obvious intent was a turning to righteousness.
In receiving John’s baptism, the sinner renounced his sin and through symbolic cleansing henceforth identified himself with the Messiah and His righteousness.

24. The Argument (v.3-10) – We are baptized into Christ
Baptism uniquely represented identification.
Kenneth S. Wuest defines this particular use of baptizō (to be baptized) as “the introduction or placing of a person or thing into a new environment or into union with something else so as to alter its condition or its relationship to its previous environment or condition” (Romans in the Greek New Testament).
In his first letter to Corinth, Paul spoke of Israel’s being baptized into Moses (1 Cor. 10:2), symbolizing the people’s identity or solidarity(결속,일치) with Moses as God’s spokesman and leader and the placing of themselves under his authority.

25. The Argument (v.3-10) – We are baptized into Christ
By that identity and submission they participated in the leadership and consequent blessings and honor of Moses.
The faithful Israelite was, as it were, fused with Moses, who was fused with God.
In a similar but infinitely more profound and permanent way, all of us, that is, all Christians, have been baptized into Christ Jesus, thus permanently being immersed into Him, so as to be made one with Him.

26. The Argument (v.3-10) – We are baptized into Christ
But that is only the outward symbol of the baptism to which he refers here.
He is speaking metaphorically of the spiritual immersion of believers into Christ through the Holy Spirit, of the believer’s intimate oneness with his divine Lord.
It is the truth of which Jesus spoke when He said, “Surely I am with you always, to the very end of the age” (Matt. 28:20), and which John describes as “our fellowship … with the Father, and with His Son Jesus Christ” (1 John 1:3).
In 1 Corinthians Paul speaks of it as the believer’s being one spirit with Christ (1 Cor. 6:17), and he explains to the Galatian believers that “all of you who were baptized into Christ have clothed yourselves with Christ” (Gal. 3:27).

27. The Argument (v.3-10) – We are baptized into Christ
In each instance, the idea is that of being totally encompassed by and unified with Christ.
The Roman believers were well aware of the symbol of baptism.
When Paul says do you not know, he is in effect saying, “Are you ignorant of the meaning of your own baptism? Have you forgotten what your baptism symbolized?”
They were unaware that water baptism symbolizes the spiritual reality of being immersed into Jesus Christ.

28. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.

29. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
All Christians not only are identified with Christ but are identified with Him specifically in His death and resurrection.
The initial element of the second principle is that all true believers have been baptized into His [Christ’s] death.
And the reason we have been buried with Him through baptism into death is that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.

30. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
That truth is far too wondrous for us to understand fully, but the basic and obvious reality of it is that we died with Christ in order that we might have life through Him and live like Him.
Again Paul emphasizes not so much the immorality but the impossibility of our continuing to live the way we did before we were saved.

31. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
By trusting in Jesus Christ as Lord and Savior, we were, by an unfathomable divine miracle, taken back 2,000 years, as it were, and made to participate in our Savior’s death and to be buried with Him, burial being the proof of death.
The purpose of that divine act of bringing us through death (which paid the penalty for our sin) and resurrection with Christ was to enable us henceforth to walk in newness of life.

32. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
Newness translates kairos, which refers to newness of quality and character, not neos, which refers merely to newness in point of time.
Just as sin characterized our old life, so righteousness now characterizes our new life.
Scripture is filled with descriptions of the believer’s new spiritual life.
We are said to receive a new heart (Ezek. 36:26), a new spirit (Ezek. 18:31), a new song (Ps. 40:3), and a new name (Rev. 2:17).
We are called a new creation (2 cor. 5:17), a new creature (Gal. 6:15), and a new self (Eph.4:24).

33. The Argument (v.3-10) – We are identified in Christ’s death and resurrection (3b-5)
(2 cor. 5:17) Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
(Gal. 6:15) Neither circumcision nor uncircumcision means anything; what counts is the new creation.
(Eph.4:24) and to put on the new self, created to be like God in true righteousness and holiness.

34. This Week’s Conversation
A: Is it right that sanctification follows justification? B: No. They are different aspects of the unbroken continuum of God’s divine work of redemption in believer’s life. A: You mean they always go together? B: Right! There is never cleavage between justification and sanctification.

35. Next Week’s Conversation
A: What is the meaning of baptism in Roman’s chapter 6? B: Apostle Paul is speaking metaphorically of the spiritual immersion of believers into Christ through the Holy Spirit. A: Could you describe it in other words? B: All of us who were baptized into Christ have clothed ourselves with Christ! (Gal. 3:27)

36. This Week’s phrase Holiness is at work in him
______________ is at work in ___________. (July 10.)

37. Next Week’s phrase
The Roman believers were well aware of the symbol of baptism.
______________ are (were) well aware of ___________. (July 17.)

38. Today’s Prayer
All of us who were baptized into Christ have clothed ourselves with Christ.

39. The Lord’s Prayer Our Father in heaven, Hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
for yours is the kingdom and the power
and the glory forever.
Amen.
(Matthew 6:9-13)

40. God will make a way God will make a way Where there seems to be no way
He works in ways we cannot see
He will make a way for me
He will be my guide
Hold me closely to His side
With love and strength for each new day
He will make a way....
He will make a way

41. Shalom My Friend
Shalom My Friend
Shalom, Shalom
Till We meet again