1. NORINT 0500 Norwegian Life and Society
Religion in Norway
Hallgeir Elstad

2. Religion, state and society in Norway
The Church of Norway has represented the main expression of religious belief in Norway for a thousand years.
It has belonged to the Evangelical Lutheran branch of the Christian church since the 16th century, and has been a state church since then.
The long tradition of having a Lutheran state church
This situation was changed by the Norwegian Parliament’s changes of the Constitution in May 2012
From 1 January 2017 the Church of Norway is not a state church anymore

3. The Norwegian Constitution and Religion
The Evangelical-Lutheran Religion is no longer the public religion of the state
All Norwegians have freedom of religion
The Church of Norway is an Evangelical-Lutheran Church and remains as Norway’s Folk Church
For this reason it shall be supported by the state, and all life stand communities shall according to their number of members be supported in same way.
The King is member of the Church of Norway

4. The Constitution of Norway, 1814

5. Consecration of the King in Nidaros Cathedral 1991

6. Consecration of the King and Queen

7. The Cathedral of Nidaros

8. King Harald 5. takes part in the Consecration of a Bishop

9. Church of Norway A majority church Number of members (2016):
(71,5 %)
An episcopal-synodic structure.
More than geographical parishes
Around churches
More than clergy

10. Church of Norway

11. Church of Norway
The General Synod convenes once a year and is the highest representative body.
The National Council is the executive body of the Synod, consists of 15 members.
The Bishops' Conference convenes three times a year
The Council on Ecumenical and International Relations deals with international and ecumenical matters.
The Sami Church Council deals with church work among the indigenous Sami people.

13. The official symbol of the Church of Norway

14. Theological tensions
There are strong theological tensions between different groups in the Church
Over several decades of the second half of the 20th the church conflict revolved around the question of legitimacy of female pastors
The first female pastor, Ingrid Bjerkås, was ordained in 1961
The first female bishop, Rosemarie Køhn, was ordained in 1993.

15. Ingrid Bjerkås

16. Ingrid Bjerkås was ordained in Vang Church, near Hamar, as Norway's first female priest:

17. Theological Tensions
Strong resistance against the Registered Partnership Act of 1993 and same sex marriages of 2008
Earlier the Norwegian Bishops' Conference and the General Synod have not wanted to introduce a liturgy for such marriages.
In April 2016 a great majority in the General Synod voted in favour of allowing same-sex marriage
In October 2016 the Bishop’s Conference has approved a gender neutral liturgy for marriages

19. Folk Church
This concept came to Scandinavia from Germany (Volkskirche).
Schleiermacher: Volkskirche was a church of freedom from ecclesiastical power and bureaucracy, a church for freedom and pluralism.
Later 'Volkskirche' got another shaping in the program for a home mission.
In addition to these two concepts of ‘Volkskirche’, the 'Norwegian folk church' contains some of the same ambiguity as the concepts of people and nation

20. Folk Church (Valberg Church, Lofoten)

21. Church and welfare state
A historical relation between the Lutheran tradition and the Nordic welfare states
An important precondition building a welfare state is literacy among the people.
The church administered the schools and the poor relief
The Lutheranism has been one of several important factors that have contributed to the building of the Nordic welfare states.

22. The church and July 22
Traces of a mentality linked to the historical Norwegian church were displayed after the terror attacks in Oslo and on Utøya July
On Sunday July 24, the Sunday service in the Cathedral of Oslo became a Mourning Service
The Cathedral of Oslo became the focal point for grief
The importance of church rituals

23. Sunday July 24, the sunday service in the Cathedral of Oslo:

24. Cathedral of Oslo became the focal point for grief:

25. A Church minister and an imam together at the funeral of Bano Rashid– after Utøya 2011
Not only cultural, but also religious complexity in Norway?

26. Some consequences of changed relations
The responsibility for appointments of bishops and deans is no longer a task for the Government but for diocesan councils (appointment of deans) and the board of the National Council (appointment of bishops).
For the time being, Church of Norway has no proper church order

27. Religion is more than Church of Norway
Although Church of Norway has an important role concerning religious life in Norway the concept of religion and life stance has become much wider.
This process of pluralization started in the middle of the 19th century with the first steps towards freedom of religion
It accelerated from the 1970s at the same time as the Norwegian society went through strong changes.

28. Statistics Church of Norway: 71,5 % of the population
The percentage of baptized: 54,7 % (2016)
The percentage of confirmed: 60 % (2016)
Church weddings: 34,5 % (2015)
Church burials: 88,7 % (2016)

29. Statistics
Religious and life stance communities outside the Church of Norway: 622 042 (11,3 %) (2016)
More than half of the members (56 %), 349 083, were members of Christian communities
The Roman Catholic Church is greatest with its members (2016)
Islam: (23,8 %), an increase of 32 % since 2012
1990:
Buddhism , Hinduism 8 882, Baha’i 1149, Judaism 770, Sikhism (2016)
The Norwegian Humanist Organisation: (14,4 %)
(2016), an increase of 5,9 % since 2012.
At the beginning of 2015, 10.7 per cent of the Norwegian population, or persons, were members of religious and life stance communities outside the Church of Norway. This represents fewer members compared to the previous year.

30. Outside Church of Norway

31. Diversity of religion
The changes regarding religious statistics referred to above, are partially related to migration and ethnic and cultural diversity, which are changing the composition of the Norwegian population.
Religious pluralism implies diversity of religion. Increasing membership numbers of religious and life stance communities outside the Church of Norway reflect a quantitative pluralisation of religion in Norway. Through a wider range of various religious communities a quantitative diversification also takes place.

32. The mosque in Åkebergveien, Oslo

33. Belief and non-belief
Surveys covering religion also indicate religious changes.
A decreasing number of respondents saying they believe in God, while the number of those responding they do not believe in God is increasing.
God has become less important in people’s lives.
These changes of statistics can be interpreted as an impact of secularisation.
Religion and its role in society are changing, but that does not necessarily mean a weakening of religion.
Secularity in Nordic context is rather an intertwinement between secularity and religion

34. The future of religion i Norway
The decline of membership rate and participation in ceremonies within the Church of Norway probably will continue but also the intertwinement of secular and sacred
A wider range of various religious communities increase and at the same time more diversification will take place.
To meet the new situation with increasing multi-religiousness and pluralism the Church of Norway has chosen dialogue and co-operation.
the hope for future is to avoid violent conflicts based in religious differences, cultures and ethnicities