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Misfit Ministry Luke 2:22-68 Matthew 2:1-12 Temple presentation

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Presentation on theme: "Misfit Ministry Luke 2:22-68 Matthew 2:1-12 Temple presentation"— Presentation transcript:

1 Misfit Ministry Luke 2:22-68 Matthew 2:1-12 Temple presentation
Sacrifices The promise to Simeon Anna’s testimony Helen Keller Just how cruel was Herod? Meet the Magi Clark Grizwold locked in the attic Stars and gifts Misfit Ministry

2 And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb. Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.” (Luke 2:21-24)

3 And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, he took Him up in his arms and blessed God and said: “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel.” (Luke 2:25-32)

4 And Joseph and His mother marveled at those things which were spoken of Him. Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.” (Luke 2:33-35)

5 And Joseph and His mother marveled at those things which were spoken of Him. Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.” (Luke 2:33-35) Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day. And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem. (Luke 2:36-38)

6 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” (Matthew 2:1-2)

7 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” (Matthew 2:1-2)

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15 For since the creation of the world God's invisible qualities--his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse. (Romans 1:20)

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18 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” (Matthew 2:1-2)

19 When Herod the king heard this, he was troubled, and all Jerusalem with him. (Matthew 2:3)

20 When Herod the king heard this, he was troubled, and all Jerusalem with him. (Matthew 2:3)
And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet: ‘But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.’” (Matthew 2:4-6)

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22 When Herod the king heard this, he was troubled, and all Jerusalem with him. (Matthew 2:3)
And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet: ‘But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.’” (Matthew 2:4-6) Then Herod, when he had secretly called the wise men, determined from them what time the star appeared. And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.” (Matthew 2:7-8)

23 When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy. And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh. Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way. (Matthew 2:9-12)

24 Apostolic Origin - attributed to and based upon the teaching of the first-generation apostles or their close companions, Universal Acceptance - acknowledged by all major Christian communities in the ancient world by the end of the 4th century as well as accepted canon by Jewish authorities (for the Old Testament), Liturgical Use - read publicly when early Christian communities gathered for their worship services, Consistent Message - containing a theological outlook similar to or complementary to other accepted Christian writings.

25 Next week: The holy family goes to Egypt The slaughter of the Innocents He’s a Nazarene You lost the What? Sho Yano Matthew 2:13-23 Luke 2:39-52


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