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Published byRonald Lindsey Modified over 6 years ago
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God and Guns Advantages of having Missionary allies
Carvings – pagan and idolatorous Christianity and family division Administrative authority = Rangatiratanga Article 4
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THE CHURCH AND THE TREATY
Missionary Churches Anglican, Methodist, Catholic Settler Churches Presbyterian, Mormon, Baptist etc.
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Churches – Agents of Assimilation
Supporters of the Treaty Education - Mission Schools Methodism founded on Social Justice John Wesley founder 1703 – 1791 Deliberate structuring of Methodist Church Classes Circuits A church for the people, about the people Bringing church into the context of the people
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Methodism in early Aotearoa
Ministers and Deaconesses – worked with Maori in Maori communities Close ties with: Kingitanga Ratana
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Church established along Geographic lines
Far North Anglican & Ratana North Hokianga Catholic South Hokianga Anglican & Methodist Bay of Islands Anglican & Catholic West coast N.I. Methodist East Coast Anglican Bay of Plenty Presbyterian
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“To talk about a language is to talk about a people, their traditions, thoughts and aspirations, their whole way of life. To deny a people their language is to maim them, and consequently to impoverish their encounter with others” (Rakena,1971, p.4).
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Wesley College Paerata
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Wesley College is a multi-ethnic school that has a direct affiliation with the Methodist Church of New Zealand – Te Haahi Weteriana o Aotearoa. The Methodist Church of New Zealand – Te Haahi Weteriana o Aotearoa is a Treaty-based Church that expresses its governance in a bicultural, power-sharing partnership between Te Taha Maori and Tauiwi.
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Rangiatea Methodist School for Maori Girls 1949
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Rangiatea Methodist Maori Girls Hostel 1970
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Pākehā Māori Buildings as symbols People –staff of Māori Mission Go to church Church goes to people Introspective Church ever present in community Independent – Teaching Interdependant in community Go to church to worship Expect that church members lead worship in gatherings
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Methodism grounded in social justice
John Wesley founder Deliberate structuring of Methodist Church Classes Circuits A church for the people, about the people Bringing church into the context of the people
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New Zealand Methodist Bi-cultural Journey
1981 Power sharing hui 1983 Bi-cultural Journey Equity and Partnership – Te Taha Māori autonomy Tauiwi - Pākehā and all others who do not have whakapapa Māori Consensus Decision-making
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Methodist Conference of NZ
(Council of) Conference Te Taha Māori Tauiwi Hui Poari Tauiwi Strategy Missions, Boards and Committees Rohe Parishes
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We continue to struggle – it’s not perfect!!!
Pākehā ‘friendlies’ Pacific whanaunga and multiculturalism Conference decision making - votes It takes time Drain on resources Taha Māori members - involved in Tauiwi business
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The Methodist Bi-cultural Journey
is but one expression of the exercise of tino rangatiratanga in Aotearoa today, as we believe Maori had envisaged in Te Tirīti o Waitangi.
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