Old Testament Part 2 By David Dann

Old Testament Part 2 By David Dann
Overview of the Bible Old Testament Part 2 By David Dann

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man.

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life.

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life. Why are we here?

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life. Why are we here? How did we get here?

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life. Why are we here? How did we get here? What is our purpose on earth?

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life. Why are we here? How did we get here? What is our purpose on earth? Where are we going?

Overview of the Bible The Bible tells the story of how God created man and of God’s purpose for man. We all have questions in life. Why are we here? How did we get here? What is our purpose on earth? Where are we going? The Bible answers the most important questions of life.

The Bible Tells Us About Sin

What is Sin?

What is Sin? Violation of God’s law.

What is Sin? What are the consequences of sin?

What is Sin? What are the consequences of sin? Sin separates man from God.

What is Sin? What are the consequences of sin? Sin separates man from God. G O D M A N

What is Sin? What are the consequences of sin? Sin separates man from God. SIN G O D M A N

What is Sin? What are the consequences of sin? Sin separates man from God. SIN G O D M A N This is spiritual death! (Ephesians 2:1)

The Bible Tells Us About God’s Plan

Jesus, the Son of God, would come to take away sin.

Jesus, the Son of God, would come to take away sin. Illustration: Sin is like a debt you cannot pay.

Jesus, the Son of God, would come to take away sin. Illustration: Sin is like a debt you cannot pay. God’s plan was to send Jesus to take away sin so that man could have a relationship with God again.

God’s Plan & Abraham

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin.

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3). Nation (v. 2).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3). Nation (v. 2). Land (v. 1).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3). Nation (v. 2). Land (v. 1). Blessing for everyone through his family (v. 3).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3).

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3). The rest of the Old Testament deals with the fulfillment of these three promises!

God’s Plan & Abraham Abraham (Abram) was a righteous man (Genesis 18:19). God would use Abraham to carry out his plan to save mankind from sin. God made three promises to Abraham (Genesis 12:1-3). The rest of the Old Testament deals with the fulfillment of these three promises! The third promise refers to the fact that Jesus would be Abraham’s descendant.

Promise #1– A Great Nation

God promised that Abraham’s descendents would be a great nation.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. “For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son… Isaac” (Genesis 21:2-3 ).

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. The three promises (Nation, Land, and Seed) are passed on to Isaac.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. “And the first came out red. He was hairy like a garment all over; so they called his name Esau. Afterward his brother came out… his name was called Jacob” (Genesis 25:25-26). The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau. The three promises are passed on to Jacob.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. “…The land on which you lie I will give to you and your descendants. Also your descendants shall be as the dust of the earth…and in your seed all the families of the earth shall be blessed” (Genesis 28:13-14). The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau. The three promises are passed on to Jacob.

God promised that Abraham’s descendents would be a great nation. Abraham and Sarah had one son– Isaac. The three promises (Nation, Land, and Seed) are passed on to Isaac. Isaac has two sons (twins), Jacob and Esau. The three promises are passed on to Jacob.

Abraham’s family and the promises:

Abraham’s family and the promises: Abraham

Abraham’s family and the promises: Abraham Isaac

Abraham’s family and the promises: Abraham Isaac Jacob

Abraham’s family and the promises: Abraham Isaac Jacob Esau

Abraham’s family and the promises: Abraham Isaac Jacob Esau The three promises pass from Abraham to Isaac, and from Isaac to Jacob.

God changes Jacob’s name to “Israel.”

God changes Jacob’s name to “Israel.” “And He said, ‘Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed’” (Genesis 32:28).

God changes Jacob’s name to “Israel.”

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26).

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin Dan

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin Dan Naphtali

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin Dan Naphtali Gad

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin Dan Naphtali Gad Asher

God changes Jacob’s name to “Israel.” Jacob has 12 sons (Genesis 35:23-26). Reuben Simeon Levi Judah Issachar Zebulun Joseph Benjamin Dan Naphtali Gad Asher These 12 sons will become 12 tribes of the nation of Israel!

Jacob favors Joseph more than his other sons.

Jacob favors Joseph more than his other sons. “Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he gave him a tunic of many colors” (Genesis 37:3).

Jacob favors Joseph more than his other sons.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4).

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God. “Now Joseph dreamed a dream, and he told it to his brothers; and they hated him even more” (Genesis 37:5).

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God. Joseph’s brothers become so jealous that they decide to sell him as a slave.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God. “Then Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt” (Genesis 37:28). Joseph’s brothers become so jealous that they decide to sell him as a slave.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God. Joseph’s brothers become so jealous that they decide to sell him as a slave.

Jacob favors Joseph more than his other sons. Joseph’s brothers begin to hate him because of this (Genesis 37:4). Joseph also had special dreams from God. Joseph’s brothers become so jealous that they decide to sell him as a slave. Joseph’s brothers convince Jacob that Joseph is dead (Genesis 37:31-34).

Joseph becomes a slave in the house of Potiphar in Egypt.

Joseph becomes a slave in the house of Potiphar in Egypt. “Now Joseph had been taken down to Egypt. And Potiphar, an officer of Pharaoh; captain of the guard, an Egyptian, bought him from the Ishmaelites who had taken him down there” (Genesis 39:1).

Joseph becomes a slave in the house of Potiphar in Egypt.

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt.

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt. “The LORD was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian” (Genesis 39:2).

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt.

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt. Joseph rejects the advances of Potiphar’s wife (Genesis 39:7-12).

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt. Joseph rejects the advances of Potiphar’s wife (Genesis 39:7-12). Potiphar’s wife lies to her husband and has Joseph put in prison (Genesis 39:13-20).

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt. Joseph rejects the advances of Potiphar’s wife (Genesis 39:7-12). Potiphar’s wife lies to her husband and has Joseph put in prison (Genesis 39:13-20). But God is still with Joseph in the prison.

Joseph becomes a slave in the house of Potiphar in Egypt. God is with Joseph while he is in Egypt. “But the LORD was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison” (Genesis 39:21). Joseph rejects the advances of Potiphar’s wife (Genesis 39:7-12). Potiphar’s wife lies to her husband and has Joseph put in prison (Genesis 39:13-20). But God is still with Joseph in the prison.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3).

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18).

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office. The baker will be executed by the king.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office. The baker will be executed by the king. Three days later the dreams are fulfilled.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office. The baker will be executed by the king. Three days later the dreams are fulfilled. “Then he restored the chief butler to his butlership again, and he placed the cup in Pharaoh’s hand. But he hanged the chief baker, as Joseph had interpreted to them” (Genesis 40:21-22).

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office. The baker will be executed by the king. Three days later the dreams are fulfilled.

The king of Egypt puts two of his officials in the prison with Joseph (Gen. 40:1-3). The chief butler. The chief baker. Both men have dreams and Joseph interprets their dreams by the power of God (Gen. 40:8-18). The butler will be restored to office. The baker will be executed by the king. Three days later the dreams are fulfilled. But the butler forgets about Joseph (Gen. 40:23).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). First dream: seven skinny cows devour seven fat cows.

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). First dream: seven skinny cows devour seven fat cows. Second dream: seven thin heads of grain devour seven plump heads of grain.

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). First dream: seven skinny cows devour seven fat cows. Second dream: seven thin heads of grain devour seven plump heads of grain. The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). First dream: seven skinny cows devour seven fat cows. Second dream: seven thin heads of grain devour seven plump heads of grain. The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30). There will be seven years of plenty.

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30). There will be seven years of plenty. Seven years of famine will follow.

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30).

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30). Pharaoh places Joseph over the land of Egypt to prepare for the famine!

Two years later, Pharaoh, the king of Egypt has two dreams (Genesis 41:1-7). The king’s butler remembers that Joseph can interpret dreams (Genesis 41:9-13). Pharaoh sends for Joseph to interpret the dreams (Genesis 41:14-15). “Then Pharaoh said to Joseph…‘You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you’” (Genesis 41:39-40). God allows Joseph to interpret Pharaoh’s dreams (Genesis 41:28-30). Pharaoh places Joseph over the land of Egypt to prepare for the famine!

Famine hits the land of Joseph’s brothers (Genesis 42:1-3).

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5).

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5). Joseph’s brothers bow down before him and do not recognize him (Genesis 42:6-8).

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5). Joseph’s brothers bow down before him and do not recognize him (Genesis 42:6-8). Joseph finally reveals himself to his brothers.

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5). Joseph’s brothers bow down before him and do not recognize him (Genesis 42:6-8). Joseph finally reveals himself to his brothers. “Then Joseph said to his brothers, ‘I am Joseph; does my father still live?’ But his brothers could not answer him, for they were dismayed in his presence. And Joseph said to his brothers, ‘Please come near to me.’ So they came near. Then he said: ‘I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life’” (Genesis 45:3-5).

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5). Joseph’s brothers bow down before him and do not recognize him (Genesis 42:6-8). Joseph finally reveals himself to his brothers.

Famine hits the land of Joseph’s brothers (Genesis 42:1-3). Jacob sends his sons to buy food from Egypt (Genesis 42:5). Joseph’s brothers bow down before him and do not recognize him (Genesis 42:6-8). Joseph finally reveals himself to his brothers (Genesis 45:1). Joseph sends for his father, Jacob (Genesis 45:3-5, 9).

God tells Jacob that his descendants will become a great nation in Egypt.

God tells Jacob that his descendants will become a great nation in Egypt. “Then God spoke to Israel in the visions of the night, and said, ‘Jacob, Jacob!’ And he said, ‘Here I am.’ And He said, ‘I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there’” (Genesis 46:2-3).

God tells Jacob that his descendants will become a great nation in Egypt.

God tells Jacob that his descendants will become a great nation in Egypt. Jacob, his sons, and their families move to Egypt and settle there with Joseph (Genesis 46:5-7).

God tells Jacob that his descendants will become a great nation in Egypt. Jacob, his sons, and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt.

God tells Jacob that his descendants will become a great nation in Egypt. Jacob, his sons, and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt. “All the persons of the house of Jacob who went to Egypt were seventy” (Genesis 46:27).

God tells Jacob that his descendants will become a great nation in Egypt. Jacob, his sons, and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt.

God tells Jacob that his descendants will become a great nation in Egypt. Jacob and his sons’ and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt. Seventy people of Israel will grow into a great nation in the land of Egypt!

God tells Jacob that his descendants will become a great nation in Egypt. Jacob and his sons’ and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt. Seventy people of Israel will grow into a great nation in the land of Egypt! The story of Joseph is a key part of God’s plan.

God tells Jacob that his descendants will become a great nation in Egypt. “Then his brothers also went and fell down before his face, and they said, ‘Behold, we are your servants.’ Joseph said to them, ‘Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive’” (Genesis 50:18-20). Jacob and his sons’ and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt. Seventy people of Israel will grow into a great nation in the land of Egypt! The story of Joseph is a key part of God’s plan.

God tells Jacob that his descendants will become a great nation in Egypt. Jacob and his sons’ and their families move to Egypt and settle there with Joseph (Genesis 46:5-7). Seventy people of the family of Israel go to Egypt. Seventy people of Israel will grow into a great nation in the land of Egypt! The story of Joseph is a key part of God’s plan.

Old Testament Part 2 By David Dann

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