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Cultural Stratification: Constructing High and Low Culture
Globalisation, Culture and Lifestyle Daniel Turner and Jenny Flinn Lecture V
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Culture and stratification
The concept / object separation High culture the best cultural artefacts a civilisation has to offer Often linked to Greco-Roman origins, Renaissance Worthy, substantial, reflects the essence of the human condition Literature, art, dance, music “Anna Karenina”, “La Triviata”, “Death in Venice”, Polo Popular / Mass Culture Cheap and easily accessible Baseless and disposable Reflects the worst of the human condition Often commercialised and mass Heat, Big Brother, X-Factor, Football, WWF
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Understanding ‘high culture’
Zelochow (1993) – high culture is removed from the everyday experience Emerged (Di Maggio, 1998) 3 stage process for creation of high culture (McConnacie, 1988) Separate Sharpen Mystify Levine (1998) – often anti-spectacle – deliberately difficult to follow Lack of cultural or educational capital can cause exclusion
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The construction of high culture
A selective tradition (Williams) Created via the judgement of the academic and the critic but also the wider public (Lewis) Pierre Bourdieu – ‘Distinction’ and cultural ‘taste’ Economic capital is not the primary mechanism for the maintenance of social stratification Educational and cultural capital reinforce and reinvigorate the status quo
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Reification Rojek (1985) making the historical and social ahistorical and natural The artificial becomes ‘God given’ Cultural tastes become set in stone, enforcing and being enforced by social stratification “it suits the capitalist class to portray the strife-ridden conditions of work and property relations under capitalism as primodial ‘God- given’ state of affairs” (Rojek, 1985:45)
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Challenging stratification
Globalisation Separates the concept / object Commodification of high culture Postmodernism Delegitimising the ‘high’ Collapsing of high and low cultural forms Ironic consumption of cultural forms Reification of low culture
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