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‘Paradoxes of cosmological Self-Reference’
Robert M. Anderson Jr., Minnesota Studies in the Philosophy of Science, VE, eds. G. Maxwell and R. M. Anderson Jr. Minneapolis: U of Minneapolis P.
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A cosmology gives account of the world.
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Only what the cosmology says, goes.
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The cosmology says what meaning is.
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The cosmology says what it is to communicate.
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The cosmology says whether anything is contingent, whether anything is necessary.
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And what it is for anything to be contingent or necessary.
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The cosmology says how things can be known, and therefore what is known.
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It therefore says how it, itself, is known.
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Thus the cosmology says what it is for it to say something.
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All this is to say that...
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What is, is.
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What is known and what knows is part of what is.
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Hence what is, determines what is known and what knows.
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When a person says what is, her saying of what is, is part of what is.
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Thus, what is, determines what it is to say what is.
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In other words, what is, says what is.
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‘Can I say what I am? I am a collection of atoms with such and such properties. But what has been accomplished with such a phrase? Some atoms have arranged themselves in a particular pattern within me. And what has been accomplished in this answer? Some atoms have arranged themselves in a pattern within me. My atoms say that they are atoms’ (p. 539).
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‘Perhaps when Western analysis, the scientific method, is pushed to extremes it leads to Eastern mysticism’ (p. 540).
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