2. Christian Living in a Hostile World
Theme
Christian Living in a Hostile World

3. Peculiar People in Action: Part II
2:13-17

4. 1 Peter 2:5
…you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

5. 1 Peter 2:9-10
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

6. 1 Peter 2:11
Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.

7. 1 Peter 2:13-14
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.

8. Jeremiah 29:4-6
Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.

9. Jeremiah 29:7
But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

10. Romans 13:1
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

11. Clarke
The meaning of St. Peter appears to be this: the Jews thought it unlawful to obey any ruler that was not of their own stock; the apostle tells them that they should obey their civil magistrate, let him be of what stock he may, whether Jew or Gentile, and let him exercise the government in whatsoever form.

12. Romans 13:5-7
Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

13. Haldane
We are to obey God rather than men. The people of God, then, ought to consider resistance to the government under which they live as a very awful crime—even as resistance to God Himself. They are bound to obey, not good rulers only…but oppressive rulers also, if they do not command what God forbids.

14. 1 Peter 2:15
For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

15. Matthew 17:24-27
When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?”

16. Matthew 17:24-27
26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

17. Matthew 22:21
…render to Caesar the things that are Caesar’s, and to God the things that are God’s.

18. 1 Peter 2:16
Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

19. 1 Peter 2:17
Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

20. Galatians 6:10
So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

21. Acts 12:20-23
Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an…

22. Acts 12:20-23
oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

23. Acts 5:27-29
And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men.”

24. 1 Timothy 2:1-2
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

25. Acts 4:18-20
So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”

26. Eustace
Ever since Christianity was first preached the Christian citizen has been a puzzle both to himself and to his rulers. By the elementary necessities of his creed he has been a man living in two worlds. In one he has been a member of a national community, in the other of a community 'taken out of the nations.' In one he has been bound to obey and enforce the laws of his State, in the other to measure his

27. Eustace
conduct by standards not recognized by those laws and often inconsistent with them. This dualism has been made tolerable only by the prospect of a reconciliation. That prospect is, again, an elementary necessity of the Christian creed. Somehow, somewhere, the conflict of loyalties will end. The kingdom of this world will pass; the Kingdom of God will be established.